North American Mission Board: Pray For Church Planters

A church planting core team is essential to the success of a church plant. These faithful servants often work full-time vocational jobs and work alongside the church planter to help execute his vision for this exciting new work.By North American Mission BoardHere are some ways you can pray for a church plant’s core team:1. Pray that they would be disciple-makers. The call to make disciples is for all believers, but it is especially essential that the core team of a church plant takes this mandate seriously. Pray for them as they navigate relationships and lead others toward a relationship with Christ.2. Pray for a sense of ownership and purpose. It is vital that the core team understands the vision of the church planter to truly take ownership of his or her role. Pray that they would have clarity to best understand their purpose in this kingdom work.3. Pray for unity among the core team. Satan often looks for ways to tear down churches starting with the leadership. Pray for these leaders to set aside pride and preference. Pray that they would seek to encourage each other as they pursue the task ahead.

Los Angeles

Known as the “City of Angels,” Los Angeles is the second largest city in the United States. The metropolitan area has a population of about 20 million people, and there are roughly 400 people groups represented by culture, ethnicity and language. Home to Hollywood and some of the most influential men and women in the world, L.A. is consistently in the global spotlight. This a city of impact, and the Church is desperately needed among the number.Explore Los Angeles63 CHURCH PLANTS IN YOUR AREA145 NAMB CHURCH PARTNERSOn the Webhttps://www.namb.net/pray/

Pastors Need Non-Christian Friends

I have a confession to make. The longer I worked in ministry, the fewer people I led to Christ. Actually, it happened somewhat quickly. I started spending all my time with Christians.BY ANDREW ALESSOAt one point I couldn’t identify any real friends that were in my life who didn’t go to church.Preaching was still a fruitful evangelistic activity for me, but I didn’t like who I had become. I couldn’t even preach with true conviction and empathy about evangelistic disciple making because I wasn’t doing it.I think my preaching became less relatable to the unchurched over time.The truth was that my life in the Christian bubble was a choice to live in sin. And when I moved into a role that required me to preach less often, the weight of this unconfessed guilt wreaked havoc on my soul. For a season, I wasn’t very fun to be around and I didn’t fully love ministry any more. It was no one’s fault but my own.So, when we started Thrive LA Church I just wanted to begin by being friends with as many non-Christians as possible.TLA - Thrive LA - friendsI wanted to unashamedly invite others to follow Jesus in the context of unconditional friendship. I coached basketball at the park. I started a secular book club on MeetUp and eventually became a city organizer for them. I started inviting the people I met into my life for meals and board games. I wouldn’t say I’ve been awesome at it, but I’ve invited my own friends to church and I’ve been re-acquainted with the joy of praying with friends to accept Christ.I feel like I’m living in obedience to God for the first time in a long time.Here’s the beauty of the vision, but also the challenge: When I do those things I’m not being a pastor, I’m just being a Christian. Ephesians 4 tells us the job of church leaders: To equip the saints for the work of ministry. God calls pastors to mentor a whole church of evangelistic disciple-makers.These two callings go together. You can’t give away something you don’t have. Spending half my time in the community and the other half training leaders to do the same has been the most fulfilling season of ministry in my entire life.But it takes time to lead someone from skeptic to follower of Christ, and from follower of Christ to ministry leader and evangelist.I realize now that I didn’t spend enough time at the beginning recruiting Christians to our team who were already trained and committed to personal outreach.As I manage the growing demands of our church I can feel my commitment to personal evangelism slipping away. I’m in a new season that involves preaching every week, facilitating our leadership pipeline, meeting for weekly discipleship conversations, planning outreach festivals, etc. I feel the strain of more responsibility and relationships than I have time to develop. I need to share the load in our church with mature believers to continue living a full Christian life.I have to do what it takes to keep modeling the mission as I lead our church.Friend, are you a disciple that makes disciples? Are you living in obedience to the great commission? Can you name the people you are leading to Christ and the people you are imparting this lifestyle?You can’t give away something you don’t have, but I can tell you, it’s worth finding.

Stories From Skid Row: Angela's Story

After Angela and her four children were evicted from their apartment, they were reduced to sleeping in the metro station. An officer noticed and referred them to Union Rescue Mission.LETTER FROM REV ANDY BALES, CEO UNION RESCUE MISSIONIn Los Angeles, women and children make up 40% of all people experiencing homelessness. This is unacceptable.TLA - URM Stories - Angela - homelessnessAngela's story is representative of the 215 single mothers and children who currently reside at Hope Gardens. URM also provides emergency shelter to an additional 280 parents and children at our Skid Row location, totaling in over 500 family members in need, each with their own story of pain and perseverance.We are currently the leading provider of emergency shelter for families experiencing homelessness in the county. We never turn away a woman or child.This is why your continued support is so important. Together we can continue to restore lives, one family at a time.Listen to Angela's transformative tale of hope now (above).Blessings,Rev. Andy Bales, CEOStories From Skid Row: Homeless in High School

USA Olympic Surfing Coach Joey Buran, The Open, and Worship Generation

Joey Buran, who kept a close eye on the U.S. Open of Surfing 2018 held in Huntington Beach last week (7/28-8/5), hung up his USA Olympic Surfing Team Coach hat down for a moment and gave a message at the regular Saturday evening service at Worship Generation church.TLA - Joey Buran - USA Olympic Surfing Coach - Worship Generation PastorBuran, who is the lead pastor at the church in Fountain Valley, delivered a message of transformation and salvation, something that he's experienced first hand as a young professional surfer, who shortly after winning the 1984 Pipeline Masters, became depressed and suicidal."I just could not find a clear purpose to live," Buran told author and WBUR commentator, Bill Littlefield. Buran tried to kill himself with a drug overdose in 1986."I tell people, 'I know how low you can go,' " he says in the podcast, 'California Kid' Finds Meaning As A Minister — Then U.S. Surf Team Head Coach,’ published on the WBUR website. "Because I’ve been strapped into a straitjacket in a hospital and have the doctors talk to me like there’s something wrong with me, which, usually, if you try to take your own life, that’s how they talk to you."Watch Beyond the Dream (below) to catch more of Buran’s story.Beyond the Dream from Worship Generation on Vimeo.

BANNER PHOTO: US OPEN OF SURFING FACEBOOK PAGE

Every Man Ministry’s Online Live Stream: Strong D (Part 3)

Join Pastor Kenny Luck for Part Three of “Strong D” this morning 6:45 PT here or on the Every Man Ministries Facebook Page.“Strong “D” is usually a description we use in the area of sports. Championship teams are characterized by high power offenses and strong defenses — strong D,” said Luck, the founder of Every Man Ministries and author of Dangerous Good.TLA - EMM Livestream Strong D image 3“In the spiritual life you have to have a strong D as well, but the “D” stands for discipline, where you take possession of your energy in a moment and you say no to your fears and your feelings and your comfort, and you say yes to doing what you know you ought to do because you love God.“Are you known for your strong D? The Bible says you can’t love God without it and he wants to take you to a new level of self discipline and impact through his Spirit today.”Luck can be seen live every Thursday morning at 6:45 am PT on the Every Man Ministries Facebook Page, https://www.facebook.com/everymanministries/, streaming from his men’s Bible study at Crossline Community Church in Laguna Hills, California.Don’t forget to tell a friend and share this!

Every Man Ministry's Online Live Stream: Strong D (Part 2)

Join Pastor Kenny Luck for Part Two of “Strong D” this morning 6:45 PT here or on the Every Man Ministries Facebook Page.“Strong “D” is usually a description we use in the area of sports. Championship teams are characterized by high power offenses and strong defenses — strong D,” said Luck, the founder of Every Man Ministries and author of Dangerous Good.“In the spiritual life you have to have a strong D as well, but the “D” stands for discipline, where you take possession of your energy in a moment and you say no to your fears and your feelings and your comfort, and you say yes to doing what you know you ought to do because you love God.“Are you known for your strong D? The Bible says you can’t love God without it and he wants to take you to a new level of self discipline and impact through his Spirit today.”Luck can be seen live every Thursday morning at 6:45 am PT on the Every Man Ministries Facebook Page, https://www.facebook.com/everymanministries/, streaming from his men’s Bible study at Crossline Community Church in Laguna Hills, California.Don’t forget to tell a friend and share this!

Strong 'D' - New Online Bible Study Starts - LIVE STREAM

Join Pastor Kenny Luck as he starts his new online series, "Strong D" Thursday (7/19/18) morning 6:45 PT on Every Man Ministries Facebook Page."Strong "D" is usually a description we use in the area of sports. Championship teams are characterized by high power offenses and strong defenses -- strong D," said Luck, the founder of Every Man Ministries and author of Dangerous Good."In the spiritual life you have to have a strong D as well, but the "D" stands for discipline, where you take possession of your energy in a moment and you say no to your fears and your feelings and your comfort, and you say yes to doing what you know you ought to do because you love God."Are you known for your strong D? The Bible says you can't love God without it and he wants to take you to a new level of self discipline and impact through his Spirit today."Luck can be seen live every Thursday morning at 6:45 am PT on the Every Man Ministries Facebook Page, https://www.facebook.com/everymanministries/, streaming from his men's Bible study at Crossline Community Church in Laguna Hills, California.Don't forget to tell a friend and share this!TLA - Strong D - Fearsome Foursome

YouVersion Bible App Celebrates 10th Anniversary, 330 Million Installs

The world’s most downloaded Bible App was released 10 years ago, not by a startup in Silicon Valley, but a local church in Oklahoma. The YouVersion Bible App was one of the first 200 free apps available when Apple launched the App Store on July 10, 2008. Since then, it has been downloaded in every country of the world.After seeing 83,000 installs of the Bible App in the first three days, it went on to reach 10 million installs in 2010, 50 million installs in 2012, 100 million installs in 2013, and more than 330 million installs today. Not only did people download the app, but they used it to engage in the Bible. In the last 10 years, people have read 70 billion chapters and listened to 12 billion audio chapters of the Bible through the Bible App. People have also made 4 billion Highlights, Bookmarks, and Notes within the app and shared more than 950 million Bible verses.TLA - YouVersion Bobby Gruenewald“We never could have predicted the results we’ve seen as millions of people around the world have read, listened to, shared, and interacted with the Bible and each other in new ways,” said Bobby Gruenewald, Life.Church Pastor, Innovation Leader and YouVersion Founder.The app initially launched with 15 versions of the Bible and two languages. However, through partnerships with publishers and Bible societies, it now offers more than 1,700 different versions, including Bible text in more than 1,200 languages.Through the years, the app has also helped people build community around the Bible by adding features like a home feed of friends’ activity and Plans with Friends, which helps people discuss the Bible when they aren’t in the same room, or even the same country. The Plans with Friends feature even helped a New Jersey native, Adora, rebuild a relationship with her mother.“When I started using the Bible App, I hadn’t seen or spoken to my mother in 10 years,” said Adora. “After several months of reading Bible Plans about forgiveness and healing, I decided to offer my mom a relationship with me—but only in the Bible App.”Adora added her mother as a Friend in the Bible App and sent an invitation to do a Bible Plan together using the Plans with Friends feature. They talked about what they were reading, and slowly went from only talking in the Bible App, to texting, and then meeting in person to pray.“I never, ever thought that I would have a relationship with my mom again,” said Adora. “But by reading the Bible and doing these daily plans, God has worked a miracle on my heart and in my life.”Beyond shaping the way people interact with the Bible and each other, the Bible App introduced a way for the Bible to reach people in their daily lives. Features like Verse of the Day notifications, reading reminders, and daily Streaks help people develop new Bible-reading habits. Since adding features like daily Streaks and Perfect Weeks, the number of daily active users has increased by more than 30 percent compared to last year.“These last 10 years have been more than we could ask, think, or imagine, and we believe this is only the beginning,” said Gruenewald. “As we look ahead, we’re excited about the new ways God is using technology to help people make even more connections between the Bible and their daily lives.”YouVersion was created by Life.Church to help people engage with the Bible. For more information about YouVersion, visit www.bible.com.TLA - YouVersion Bible App child in car

Stories From Skid Row: Homeless in High School

Jazzmine was told she wouldn’t graduate after her family became homeless. Hope Gardens helped her get her life back.BY UNION RESCUE MISSIONSTORIES FROM SKID ROWEditor's Note: Jazzmine's story is part of the Union Rescue Mission's "Stories From Skid Row" videos available on the organization's website, URM.org.

Hope Gardens

We believe no child should be raised on the dangerous, unforgiving streets of Los Angeles. Yet economic circumstances, illness, and abuse are forcing more mothers and children onto the street. The numbers are tragic. Women and children now make up 40% of all people experiencing homelessness.That’s why we created our Hope Gardens Family Center — an oasis of hope on 71 acres in the foothills of Sylmar, California. This transitional housing campus offers sanctuary to single women and children who are experiencing homelessness. In addition, we offer permanent supportive housing for senior women in our Sequoia Lodge.Hope Gardens helps women transition from homelessness to independence within 12 to 36 months by offering long-term rehabilitation programs, services, and spiritual care.Precious women and children have a safe place to live while they receive counseling, training, encouragement, and the real help they need to escape homelessness forever.

Family Program

The Family Program is designed to help single mothers gain the skills, support, and necessary resources to recover from past trauma — while planning for the future and preparing to maintain permanent housing. They receive the following support and services:

  • Onsite therapy
  • Life skills education
  • Financial and job training
  • Educational and social support
  • Child care
  • Three daily meals
  • Access to medical and dental care
  • Transportation

Youth Development Program

The Youth Development Program provides a supportive and empowering environment for children who live with their mothers at Hope Gardens. They receive the following support and services:

  • Onsite tutoring
  • Social and character education
  • Mentoring
  • Leadership development
  • Family therapy
  • Planned recreational activities
  • Infants and preschool-aged children participate in PEEPS, our onsite childcare and early childhood development program.

Senior Care Program

The Senior Care Program offers affordable permanent housing for elderly ladies who have been devastated by homelessness — allowing them to live with dignity in their twilight years. They receive the following support and services:

  • A single-occupancy room with a personal bathroom
  • Three meals a day
  • 24/7 security
  • Transportation
  • Medical and legal referrals
  • Access to a library, computers, dining area, kitchen, sewing room, living/community room, atrium chapel, patio, and garden grounds

Our goal is to move every precious senior woman, mother, and child off the streets of Skid Row and into the safety of Hope Gardens Family Center.

On the Web

https://urm.org/services/hope-gardens/

Every Man Ministries: Male Strength Under Attack

 Male strength is under assault in today's culture. Strength without character is in the news everyday and it makes men appear appear just dangerous. But what does strength with character look like and would the world welcome it? We need strong men but the right kind of strong men - men who are strong and good.

Dangerous Good: The Coming Revolution of Men Who Care

TLA - DANGEROUS GOOD COVER

Pastor to Pastors: When It's Time To Invest in 'Me Time'

A few years ago, I woke up one day and realized that I had teenagers who would go to college in a few years. In my mind, this meant that my wife and I would be in a position to stop working or at least we could work less.BY CEDRIC NELMS So, I began to do research on what it would take for us to retire. My wife and I had retirement accounts at our places of employment. After reviewing our accounts, I realized we needed to increase our monthly deposits to our retirement accounts if we wanted to be comfortable during our golden years. After weighing different options, we decided to double our deposits into our retirement accounts.Typically, most people are good at making investments into retirement accounts, knowing they will need it one day. But, not everyone is good at making investments into their “YOU” account for the sake of personal overall well being. Most pastors I know have to intentionally work on investing in themselves. I know that I am good at giving myself away for the sake of others, but when it is time for me time, there is nothing left in the tank.If you are like me, we want to make sure that everybody else is taken care of and as a result, we forget about ourselves. In this season, we need to be sure that we invest in ourselves, like we invest in retirement accounts. If we can invest in accounts that grow over time and be patient with the ups and downs of a stock market that we do not have control over, we can be patient with the ups and downs that we will experience and invest in our dreams. So, how do we invest in ourselves? How do we give ourselves some me time?

1. Find a quiet place to be by yourself. It is good to find a place where you can deal with your thoughts and listen to your heart.2. Take the time to deal with the physical, spiritual, and mental part of your being. Some people do this through prayer or meditation.3. Read, Read, and Read. It is good to read as much as possible. It is good to read books, articles, blogs, etc.4. Treat yourself to a You Day. You should have a day when you spend time with yourself. Either going to the spa, having a personal grooming day, or catch a movie. Do what you enjoy.

These are just some of the tools I use to invest in myself. The list is not an exhaustive list. Ultimately, how you invest is according to your unique design. As pastors, we should take the time to invest into ourselves and begin the process of appreciating ourselves.When we go down the road of investing in ourselves, we will find out that there may be hurts we need to face, old family wounds that need healing, past thoughts that need processing, and some emotions that need adjusting.Even when we look at the life of Jesus, it is clear He took the time to invest in himself. Jesus, throughout His ministry, took time away from the disciples, the crowd, and from the assignment to invest in Himself through prayer, fasting, and intimacy with the Father.When we look at our lives, we must realize that our ability to help others is only possible if we are in a healthy state. As pastors we have to be in a position to be, not only USED by God but USEFUL for our families and ourselves.My prayer is that you will take some time to invest in YOU today.Rev. Cedric J. Nelms is Lead Pastor at Chosen Generation Fellowship Church. On the web: www.cjnministries.comPurchase Pastor Cedric’s Book, “Get Me Through...The Makeover of My Life” at Amazon.Together LA - Pastor to Pastors - Me Time

Free Drinks For LA and the Birth of Grace Cafe Outreach

As a church planter in Los Angeles I am always looking for creative and effective ways to reach the community for Christ. Since launching Grace City LA last September, I have had the privilege of exposing people in my congregation to the beauty of expository preaching, Christ-centered praise music, and fellowship that mixes people of all age and ethnic backgrounds.TOGETHER LA - GRACE CAFE OUTREACH - STEVE CHASince day one, we also started evangelism, which is one of the pillars of our philosophy of ministry. We have had an exciting door-to-door ministry in which we systematically visit houses, apartments, parks, and even religious establishments next to our church to proclaim the good news of the gospel to our neighbors. We have also experimented with creative ways to connect with Angelenos in the community. The most recent idea was a Sushi Night in which we served free sushi to our neighbors and used that as a platform to preach the gospel to the visitors.Just recently, we decided to do something called Grace Cafe Outreach. The whole idea behind this was giving out free coffee from our little booth to people walking down the streets of Downtown. Our first occasion was on April 14 in Little Tokyo outside the Japanese Village Plaza.We weren't going to give out just any cheap coffee. We wanted to provide some of the best quality stuff and to give it to people at no charge. The menu of the day was simply Peet's Medium Roast with homemade chocolate and oatmeal cookies individually wrapped. Even our half and half was freshly bought and our sugar was organic. Talk about work and dedication! We made everything beforehand at our church campus before bringing it over to Little Tokyo.The goal of this outreach was twofold:One, to demonstrate the charity of our Lord. By giving onto people freely (and giving great stuff!), we wanted people to see the love of Christ in the church, the same love which He showers upon people so freely in His common grace. In some ways, you can say that it is a picture of Jesus' compassion when He provided for the 5,000 with fish and bread (Matthew 14:13-21). Giving free drinks that makes people glad causes them to ask us about our church and our goals.Two, to proclaim the gospel. This testimony is intended to open up doors for gospel proclamation. At times, we were able to have conversations with people about the hope of eternal life in Christ, or at least to invite them out to church so that they can learn more about Jesus. It was a great way to connect with non-Christians, but also with Christians who are searching for a new church in the DTLA vicinity.TOGETHER LA - FREE COFFEE SIGN - GRACE CAFEWe had no idea what the reception was going to be. This coffee idea was something that I heard as a suggestion when I was at an old church a couple years ago, but nobody ever acted on it. It turns out this test run was a success. Many people came to our station to grab some free coffee - both hot and iced. All the business cards ran out. People asked about the whereabouts of Grace City LA. AND three people even prayed to receive Christ as Lord and Savior!This has definitely been one of my most enjoyable outreach events. It was a hot spring Saturday, but our enthusiasm to connect with people and witness for Christ made it all worth it. There are a few things we will modify, but Grace Cafe is something that we plan to be a permanent, ongoing ministry for Grace City LA. We see it as an excellent way to serve the community, bring smiles to many faces, and to expose them to Christ.Our start date will be May 5 (Saturday). We will experiment with new drink options, such as Ice Coffee or Thai Ice Tea, made from scratch and from the best quality ingredients. We want to be able to replicate the quality of the drinks you find at cafes and refreshment shops in the area. And to offer it all at no cost. The best way to keep updated on our schedule - time, location, and menu - is to follow our Instagram and Twitter pages, which is updated constantly.If you are in the Downtown area and are looking for a complimentary Thai Ice Tea and to connect with some great people, then visit us at Grace Cafe. Events like this don't come around too often. We delight in serving the city and giving back to the community.Steve Cha is the teaching pastor of Grace City LA.PHOTOS: Grace City LA.

God Even Calls Broken Believers into Ministry

Editor's Note: Testimonies can play a huge part in encouraging one another in our walk with Christ, our ministry journeys, and in fostering unity within our community of believers. For this reason, I've included this story told by a ministry leader (below). Hundreds of thousands of people are now in recovery from their deepest hurts, habits, and hang-ups thanks to Celebrate Recovery, which is now a ministry featured in over 25,000 churches. Founded by John Baker as a signature ministry of Saddleback Church in Lake Forest, California, Celebrate Recovery is a Christ-centered approach to finding healing and wholeness.I’m a grateful believer in Jesus Christ who struggles with insecurity, anxiety, and sexual addiction, and my name is Andy.

BY CELEBRATE RECOVERY - PASTORS.COM

I was raised in a wonderful home, the middle child of three brothers, and a son to a mom and a dad who loved their children dearly. My parents both grew up in homes with alcoholic fathers who would occasionally turn abusive. Due to this, my parents endured a great deal of dysfunction growing up but promised each other that their children would grow up in a stable home. Mom and Dad achieved this to the best of their ability. They gave my brothers and me a home where we were loved, and they raised us to work hard and always do our best.Growing up I became quite competitive with my siblings, particularly my older brother. When I compared myself to him I always felt like I fell short somehow, and I began to deeply resent him and became jealous of him. I wanted to show him that I was better than him, that somehow I had worth and value. It would mean that I wasn’t as fat or slow or stupid as I always thought I was when I compared myself to him. Over time this desire to prove myself would bleed into other areas and relationships in my life.Throughout school I learned that I could prove myself worthy of the love and affirmation I thirsted for through my behavior and good grades. When I succeeded in that, I felt fulfilled and content. When I failed to meet the standard I thought everyone had for me, my soul ached and longed to feel loved. I also developed a reputation as a “nerd,” which hindered me in finding relationships and affection from the girls I liked. My hunger for love and acceptance ultimately led me to cope using pornography, starting around seventh grade. I longed for love and acceptance, and porn never rejected me. So it became my drug of choice for the next 12 years. My heart would run to porn anytime my relationships, my performance, or my situations failed to leave me feeling worthy, accepted, or loved. This pain ultimately led me to start drinking and partying in order to fit in and feel accepted toward the end of high school. This had won me most of the “acceptance” I had always thought I wanted. Still I felt a profound sense of emptiness inside me.In the fall of 2009 I started my college career at a private Christian school in Missouri. I went from partying and drinking with my friends from the high school football team to living in the dorms with a lot of very sheltered, highly judgmental Christian students. My gut told me the only way I would survive this place was to keep my mask on and hide any guilt or shame for my past mistakes. So I did. Over the next four years I hid my pornography addiction, my drinking, a two-year-long unhealthy relationship, a lifestyle of partying, an extremely low self-esteem, and multiple negative physical relationships with girls around the college. It seemed as though I was looking for love and affirmation anywhere but from God. I thought there was no way he could love me or use me. Thankfully, God had other plans.During college, I started to serve at a campus ministry where I was asked to lead worship and eventually train others to do the same. God placed me in a leadership role that I had no business being in. I would lead worship on Monday nights and sing of the grace and love of God, all while secretly seeking to be satisfied by my sin. Even in spite of my brokenness, God used me and called me into full-time ministry.By 2015 I had moved to Arkansas. I had been working as an intern at a church for six months and was about to step into a role with a ministry called The Landing. I was no longer struggling with alcohol and bad relationships. But I was still addicted to pornography, extremely co-dependent, and completely terrified. How could God call me to a recovery ministry and lead students when my life was a wreck and I couldn’t manage my own sin struggles? The answer to that question came as my friend and supervisor, Rodney, asked me to join a Step Study he was leading.Together LA -God Even Calls Broken Believers into MinistryI thought opening up about my sin and shame would result in the end of my ministry career. But what I found was a deeper experience of God’s grace. Walking through the principles and steps of Celebrate Recovery®, I found I really was powerless to control my life and that I wasn’t alone in ministry, even as a young pastor. I learned in a deeper way that God really did care about me personally and that I had the freedom through Christ to live as God wanted me to. But more than anything, I learned that my struggles with porn, alcohol, and shame over past decisions were a result of thirsting for love, affirmation, and acceptance in things that could never satisfy. I have come to experience through Celebrate Recovery that God is the way, the truth, and the life, and all of my longings and desires are satisfied in him.I am so thankful that God led me to Celebrate Recovery. It has completely changed my life, my marriage, my ministry, and my relationship with Jesus Christ. I have found freedom from porn, and God continues to peel back more layers of my heart in order to make me more like him. I’m not “out of the woods,” but with the help of my forever family and the tools God has given me through Celebrate Recovery, I know I can continue to grow closer to him each day. Thank you for letting me share.Published with permission from Pastors.com. To learn more about Celebrate Recovery go here.

Engaging Culture Well: How to Share Your Faith Critically and Contextually

In every time period and historical context during which it has been shared, the gospel has confronted culture in one way or another.

By ED STETZER

During the years of Christ’s ministry, it challenged the mistreatment of the poor.During the Reformation, it drove Martin Luther to condemn the selling of indulgences.During the late 1700s, it inspired William Wilberforce to abolish the slave trade.The message of Christ’s redemptive love and free gift of forgiveness for all has been the force behind centuries of social change. Christians who understand the implications of this gospel can’t help but find ways to apply its principals as they live and work in secular society.For obvious reasons, however, cultural engagement brings with it unique challenges and complications. Many find themselves wanting to charge in, speak prophetically, criticize openly, and then expect to wait and watch for meaningful change to occur. But as Christians work to identify issues of concern in communities—either our own or those elsewhere—a posture of respect becomes critical.Ultimately, it’s not about forcing others into agreement or ‘winning’ a debate. It’s about sharing the message of hope that we have and trusting God to change hearts and minds.

Pursue Understanding

When we find ourselves in conversation with individuals from other cultures—particularly, those who don’t see eye to eye with us on spiritual matters—it can be easy to enter into ‘prophetic preacher’ mode. An attitude of superiority and condescension quickly cloud our witness and prevent others from receiving our message.Sometimes, though, the most effective way to share is with our mouths closed.When Paul visited Athens in Acts 17, we know he spent time reasoning with Jews, Greeks, and philosophers alike. But, he didn’t do so without first getting some context; he pursued understanding of these people’s culture before entering into the conversation.We see him remark on observations of Athenians religiosity—he tells an audience of Athenians that he “walked around and looked carefully at your objects of worship” reading their inscriptions and considering their philosophies (Acts 17:23).Like Paul, we must practice a certain level of cultural literacy; before offering criticism or commentary, we need to understand who we’re speaking to and where they’re coming from. When we do this, we learn how to share truth in a way that others can recognize and relate to.

Build Relationships

People respond well to the gospel in relational contexts. While I’m confident that God can and does work through a variety of evangelistic efforts, I know from personal experience that the gospel is best shared between two people who’ve established a certain rapport with one another over a period of time.When trust is established, people are generally much more willing to open up and share their story.This is why it’s so important for followers of Christ to enter into community with those who are different from them. When we build relationships with people from other cultures, backgrounds, and belief systems, we build bridges and pave the way for the gospel message to be shared.A relational approach to evangelism requires just as much intentionality as other forms; in many cases, even more. It means being diligent in the development of new friendships, prayer, and generosity with our time among other things. It means being the hands and feet of Christ in ways that take us out of our comfort zone and into a place of dependence on God.

Make the Message Relatable

Often when sharing the gospel with people of different cultural contexts, it’s easy to get caught up in ‘Christianese’ speak.But what would it look like if we made the message of the gospel more relatable and easily understood?There are certain things we all share as human beings; among them a desire to be known, loved, and valued. But so too there are aspects of Christ’s gospel that speak to each of us in different ways. For those living in want, Jesus as the bread and water of life are powerful metaphors. For children who’ve suffered some form of abandonment, the notion of God as a devoted, faithful Father is equally as redemptive.As we desire to deliver the gospel far and wide, we must learn to show the ways that the message speaks to them specifically. How does it fill the empty space in their heart? How does it challenge their preconceived notions of the divine? How does it speak truth into and transform their life?The gospel is powerful, but so too are the ways we deliver it to people. Let’s learn to share it through relationships, with understanding, and accessibility. Check out our latest resource, Our Gospel Story, to help you get started.Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College, is executive director of the Billy Graham Center, and publishes church leadership resources through Mission Group.This article was republished with permission and originally appeared here.

Can't Get No Satisfaction? Answers To Job Fulfillment

Editor's Note: Steve Lindsey is director of the Center for Faith + Work Los Angeles. CFWLA recently hosted its 2018 conference: God@Work (See photo of panelists during one of the sessions below). For more information about future events and classes: faithandworkLA.com.Piggybacking on a thoughtful blog recently posted by Hugh Whelchel titled Can Work be Truly Meaningful?, I’d like to explore how people seek satisfaction in their Jobs. There are apparently only 19 percent of the adult workforce that claim that they are extremely satisfied by their work (Barna Group research in 2014).

By STEVE LINDSEY

I’ve noticed that today there are many approaches being offered by businesses for those seeking to find deeper fulfillment and satisfaction in whatever their “work” might be. With so many options available, why is it that deep satisfaction is still so illusory?In their very helpful book, Business for the Common Good, Kenman Wong and Scott Rae survey this range of options which people in business pursue to further the notion that their business provides a “social good.” The contribution of this social good is also designed to help them give the leaders, employees, customers, suppliers and other stakeholders in the business a reason to feel a stronger sense of purpose and meaning in their work.The Bible gives many examples of private business owners being encouraged to serve public needs from their work, not the least of which were the Old Testament “gleaning” principles required of farmers to leave some of their field’s harvest for the poor and needy (ref. Leviticus 19:9-10).TOGETHER LA - God @ Work CFWLA

Models for Responsible Businesses

Historically, Rae and Wong point to CSR (Corporate Social Responsibility) where businesses defined their responsibilities in terms of either “doing no harm” to their stakeholders or communities in their regular course of business, or they added a charitable giving component. We often referred to as “community give-back” during my career in large aero-space companies. Expanded versions of this seek to incorporate “multiple bottom lines” to make their company objectives more comprehensive and explicitly more socially responsible.For example, McDonald’s large market to children led to their development and sponsorship of Ronald McDonald houses near hospitals to care for the families of children with serious illnesses. They also began to shift their product offerings to more healthy versions due to internal and external pressure to lessen the burden of childhood obesity from the influence of unhealthy fast food.

Multiple Bottom Lines

Multiple-bottom lines has expanded to concerns such as the effect of business on the environment, the working conditions of out-sourced manufacturing, and inclusion and promotion of neglected or marginalized groups of people within the company itself. These concerns have fostered the growth of many newer business models which Wong and Rae highlight. The BOP (Bottom or Base of the Pyramid) movement among larger corporations promotes selling to poorer customers through “culturally sensitive, environmentally sustainable, and economically profitable ways.”Social Enterprises are the very trendy business models for smaller and mid-size businesses which Wong and Rae describe as seeking to “make business an even more direct and proactive partner in solving social problems.” This model expands the concept of social goods and services from being only the responsibility of churches, non-profit charities, NGOs (Non-government Organizations) or government agencies. Social entrepreneurs are “driven by a double bottom line, a virtual blend of financial and social returns.” Profits are not the only or even main goal of the business and they are intentionally reinvested in the “social good” goal and not just distributed to traditional stakeholders and owners.Microfinance, Business as Mission and several other categories and their variants with more socially conscious business models also have been innovated and are continuing to emerge.

Today’s Emerging Workforce

All these models demonstrate a growing sense of responsibility and hunger among the millennials and even younger generations to contribute and invest themselves in their life’s work in ways that deeply resonate with the clear messages they were brought up with. “You need to creatively follow your dream and passion and make the world a better place in whatever you do.” I’m always amazed and inspired by both Christians and non-Christians at their passion and willingness to sacrifice to achieve these ends. In many ways they make me feel like a corporate curmudgeon and challenge me to take more risks and consider new approaches to business.In fact I had lunch recently with just such a wonderful and passionate young Christian woman who is dedicating her career to helping social entrepreneurs create successful businesses and better understand the benefits of socially responsible work.

Cautions

While the new trends and creative work being done is exciting and inspiring, all of the models described above have much good to offer. Yet each model can be also fraught with its own pitfalls. Context and careful application of biblical principles are very important in discerning where and how one model is most helpful or whether the opportunities are a “good fit” for the business.We want to avoid, as Wong and Rae point out, the business models that are used less to promote true social responsibility and more to advance a public relations campaign. For example, a company with a focus on establishing a “presence in poor or underserved communities” sometimes end up exploiting the resources and neglecting the real needs of these communities. This is done while promoting the “mirage” of a good corporate image.We must also consider that not everyone is an entrepreneur. Most of us will not create start-ups, join small creative businesses with innovative models for addressing social ills, or be part of the non-profit world. Nor should we feel we need to in order to “really make a difference.” We have to be careful not to be unintentionally setting up yet another unbiblical hierarchy of work when we’ve gone to such great lengths in the faith and work movement to break down these unhealthy secular vs. sacred distinctions and hierarchies.Another caution is to consider the complexity of many of the social problems we face and not minimize the work required and skill needed to understand the root causes and best solutions to mitigating the ills and suffering in our cities. We want to avoid unintended consequences of our actions and study cases such as the Tom’s shoes controversy and many others which offer helpful insights to consider when promoting new socially responsible businesses.

The Best Bottom Line

As we reflect on what makes our work significant, we are reminded that any business model can provide an opportunity to produce significant social goods and promote better practices. Yet true satisfaction comes by not just considering the opportunities at hand, but rather seeking the source of true satisfaction. As Hugh Whelchel points out, we must ask ourselves better questions about what makes our jobs satisfying or meaningful. “Meaningful to whom?” Is our pursuit of significant work trapping us in the illusion that some specific category of work or business model is more spiritual or intrinsically more valuable than others? Whelchel poignantly states:

For the Christian, life without work is meaningless, but work must never become the meaning of one’s life. We must find our identity in Christ, not in our work.Our union with Christ transforms our hearts and gives us the desire to serve him out of gratitude as we engage the world through our work.This is where we find meaning, because through our role as God’s image bearers we are to bring him glory regardless of what type of work we do. All of our work is meant to glorify God and serve the common good.

Our work in any business model or institution gives us a concrete way to glorify God by fulfilling his purposes for us and giving expression to his love for all of creation. Blessed be the worker who finds, in whatever type of work they serve, that their work is not the source of identity, but rather a very tangible expression of their identity in Christ.

3 Easy Ways To Know If You Are Looking Or Lusting

Is looking the same as lusting?

BY CARL THOMASXXXCHURCH

You’d think that the answer to that question would be pretty obvious, but I believe more often than not, people get confused when it comes to these two topics (especially Christian people).Here’s the thing:You can lust after anything, not just the opposite sex.You can lust after money.You can lust after a carYou can lust after power.And the list goes on.The word lust simply means having a passionate or overmastering desire or craving for something. It’s just that, in our culture, we generally connect lust with “sexual lust.”Looking, however, is a bit different.I can look at something without having a strong desire for it.I can even admire something (like a car) without lusting after it.But because sexual matters are so sensitive, we often have a hard time trying to distinguish the difference between looking and lusting when it comes to those we’re attracted to.Your spouse probably would have no problem with you saying, “Hey, that new sports car our neighbor got is pretty great-looking.”However, try saying that same thing about your neighbor’s spouse.Wow! It’s off to couch city for the next few nights.But the truth is, looking and lusting are entirely different. The reason we have a hard time recognizing this fact is either because of “religious guilt” or insecurity.So, for those of you who are constantly asking yourselves, “Am I looking or lusting?” here are 3 ways you can tell:

1) You just can’t look enough.

Hey, she’s good-looking.I get it.You didn’t ask to see her; she just ended up crossing your path today.Looking at her and noticing that fact is not wrong. And it’s not lust.But how many times do you need to go back to the well for a drink?Chances are if your head keeps turning like it’s on a swivel, you’re doing more than just “looking.” You are looking for a reason.And often that reason is lust. You like what you see and you want to see more because there is some strong desire there.

2) You are “coveting” what you see.

Take my earlier example of the neighbor with the “new” good-looking spouse.Whether you end up on the couch or not, the truth is, you are not lusting after your neighbor’s spouse simply because you acknowledged that they have some visual appeal.However, if you follow up your look and unwelcomed observation with the thought, “Boy, I wouldn’t mind if that person was my spouse,” then there is a problem.You now have crossed the line.You are coveting.Coveting is an older term we find in the Bible a lot but basically means “to have a strong desire for.” So in this case, since your “strong desire” is for someone other than the person you’re committed to, then it’s safe to say you’ve wandered into the lust territory.------------------------------

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3) It makes your “special areas” all warm and tingly … and you want more.

Now, I know I may catch some heat for this one, but the truth is men are wired very differently than women and respond accordingly.While women visually process things, men are far more visual, and our biological responses to what we see are practically hard-wired.If a man sees a woman who’s very attractive (and especially dressed in a provocative nature), he is going to feel some sort of primal response. In other words, his brain is going to let him know it likes what it sees.Not much we can do about that.However, it doesn’t have to go any further than that. There are ways to keep that look from drifting into the lust arena (I wrote a post on that HERE).But, say you feel all warm and fuzzy and decide to let that look linger because you want more of that feeling. Or, after you are done looking, you keep recalling in your mind what you just witnessed and how great it made you feel.Well, now you officially crossed over into the lust area.You see, the first situation is a physical and biochemical response. But the continuation is an intentional decision to elicit sexual pleasure from what you’ve seen.And if what you’ve seen is not your spouse, then it’s time to have a talk with that accountability partner of yours.Hey, I understand. This topic is a little sensitive.Especially if you are talking about it with your spouse.But don’t confuse looking with lusting.Don’t let religious guilt or insecurities lead you to self-imposed and needless shame.But at the same time recognize that looking can lead to lusting very quickly if left unchecked.So be aware.Be intentional.Be accountable.And seriously, be honest enough to talk about this stuff.The above article written by Carl Thomas was originally published at XXXchurch.com and republished with permission. Ministry and website founder Craig Gross was a speaker at the Together LA 2015 conference.

The Sacred Ordinary

In getting a string of CFWLA (Center for Faith + Work Los Angeles) activities lined up for the year I’ve found myself recently buried in a long string of emails, phone calls, lists of details to follow up on, and scheduling coordination. On any given day I might finish a few of these or spend several hours doing tedious editing on a section of curriculum for one of our programs. The sense of God’s favor and concern over the “administrivia” of my daily grind so easily escapes me even as the main theme of CFWLA is the restoration of all of our work for God’s glory and purposes. A book I read over the holiday had a chapter that caught my eye and was a welcome return to the goodness of even our daily tasks of minutiae.The Sacred OrdinaryTish Harrison Warren’s recent The Liturgy of the Ordinary does a wonderful job capturing how the regular rhythms of our lives are rich with opportunity to experience God’s presence. Related to the more mundane chores of our vocational tasking she writes,

At times, this big vision of the missio Dei [mission of God] can make its way, very obviously, into our mission and purpose statement, our life goals and vision, but it can easily get lost in the daily grind. For me, being a “blessed and sent” one on God’s mission seems distant and inscrutable in the annoying task of email.1

I remember my life of management in aerospace, facing dozens of new email each day and if I went on vacation and resisted staying connected to the office, sometimes hundreds would be waiting for my arrival. I could feel the dread of return build towards the close of these times away from work. But I knew this was not the whole truth of these tasks as Warren continues,

Yet each message in my inbox, in some way, touches on my vocation, or rather, vocations. Each email has to do with my professional, family, and civic life.

We know as believers that instinctively, every act should be integral to serving and loving God or Scripture quickly loses its coherency.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him… Whatever you do, work heartily, as for the Lord and not for men. - Col 3:17, 23

Holy Email?But how do we begin to see the perfunctory details of our lives as significant with a kingdom vision? Warren recounted a friend’s reply regarding his work.

He’s doing good work and making an impact through his career. But when you ask him what he does for a living, he answers, “If you ask my kids, they’d tell you that I check emails and go to meetings.” This kingdom vision— our identity as those blessed and sent— must work itself out in the small routines of our daily work and vocation, as we go to meetings, check our email, make our children dinner, or mow the lawn.

It appears that God cares about what I often refuse to care about in my small and seemingly insignificant but faithful efforts. Martin Luther, the Reformation giant, once said that “God himself will milk the cows through him whose vocation it is.” Warren reflects,

But could God himself check email through me? Could he balance the family budget and fold the laundry through me? Could he fill out bureaucratic work forms through me? Does he care about any of this?

Connecting the DotsShe answers her and my question in realizing that what makes us and our work holy is not the abstract concept of some distant impact or significance we assign it but rather the intimate involvement with our Creator in the act of work itself.

My identity as one who is “blessed and sent” must be embraced and enfleshed, even in these hours of email as I seek to form better habits of responsibility and discipline. These are the small tasks in which we live out God’s blessing and into which we are sent; we are blessed and sent into the real ways that we spend our hours.

We must resist the temptation to make certain types of work or career paths more noble or holy as this pushes God away from our present moment.This new year, let’s invite our Lord into the small things and remember his promise to those who invest care in the small stuff of life.

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” (Matt. 25:21)

-------1 Warren, Tish Harrison. Liturgy of the Ordinary: Sacred Practices in Everyday Life (pp. 92-93). InterVarsity Press. Kindle Edition.Steve Lindsey's post above was originally published on the Center for Faith + Work Los Angeles Blog.

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The Best Leaders Are Broken Leaders

I am broken. I lead a community of broken people called a church. And we often say, unapologetically, that we are a community of the broken who have good news for the broken.

PASTOR'S PERSPECTIVE

Don’t misunderstand. I don’t mean that we’re “broken” in the sense that we’re rendered useless by our imperfections. The opposite is actually true. We’re made more useful, and we discover our greatest purpose through our pain and suffering.A. W. Tozer is often credited with a quote I’ve shared a few times myself,

It is doubtful whether God can bless a man greatly until He has hurt him deeply.

And without fail, every time I share it, I get pushback and it usually revolves around the idea that God would never hurt us, right? Isn’t his plan for our lives more along the lines of health, wealth, and prosperity?But consider the context in which Tozer wrote his statement…

We tend to think of Christianity as a painless system by which we can escape the penalty of past sins and attain to heaven at last. The flaming desire to be rid of every unholy thing and to put on the likeness of Christ at any cost is not often found among us. We expect to enter the everlasting kingdom of our Father and to sit down around the table with sages, saints and martyrs; and through the grace of God, maybe we shall; yes, maybe we shall. But for the most of us it could prove at first an embarrassing experience. Ours might be the silence of the untried soldier in the presence of the battle-hardened heroes who have fought the fight and won the victory and who have scars to prove that they were present when the battle was joined.The devil, things and people being what they are, it is necessary for God to use the hammer, the file and the furnace in His holy work of preparing a saint for true sainthood. It is doubtful whether God can bless a man greatly until He has hurt him deeply.~ A. W. Tozer, The Root of the Righteous (p. 165).

So it isn’t that God causes evil to come into our lives for no purpose. Rather, it is that he uses the suffering we endure for our good, to prepare and shape our character so that we’re up to the task of leadership.Together LA - The Best Leaders Are Broken LeadersI happen to be a pastor who struggles with depression. And I’m not alone.I’ve spent nearly a decade networking with pastors and church leaders all over the world and I never cease to be surprised at the number who, in private conversation, will divulge their own battles with depression and loneliness.We’re supposed to be strong, right? We have to be the bold leader, the model of victory and spiritual triumph!!But I’ve learned, after two decades in pastoral ministry, that the best leaders are the broken leaders.They’ve been hurt and will be hurt more, and they experience God’s healing.They suffer weakness, and they experience God’s strength.We often have a certain picture of what depression looks like, but many who struggle do so in between all of the working and parenting and the rest of the busyness of life. Charles Spurgeon struggled with periodic depression while growing one of the greatest churches in Europe.He led a school for aspiring ministry leaders and compiled the manuscripts of talks he had given to those students called Lectures to My Students, which includes a chapter entitled “The Minister’s Fainting Fits.”He opens the chapter acknowledging that “Fits of depression overcome the most of us.” So again, you’re never alone in your brokenness – it’s more common than you will ever realize.He continues…

Even under the economy of redemption it is most clear that we are to endure infirmities, otherwise there were no need of the promised Spirit to help us in them. It is of need be that we are sometimes in heaviness…We have the treasure of the gospel in earthen vessels, and if there be a flaw in the vessel here and there, let none wonder. Our work, when earnestly undertaken, lays us open to attacks in the direction of depression…All mental work tends to weary and to depress, for much study is a weariness of the flesh; but ours is more than mental work–it is heart work, the labor of our inmost soul.

And in our common naivety, we often assume that depression is merely the result of sin, or of satanic attack. But Spurgeon points out something very important…

When at last a long-cherished desire is fulfilled, when God has been glorified greatly by our means, and a great triumph achieved, then we are apt to faint. It might be imagined that amid special favors our soul would soar to heights of ecstasy, and rejoice with joy unspeakable, but it is generally the reverse. The; Lord seldom exposes his warriors to the perils of exultation over victory; he knows that few of them can endure such a test, and therefore dashes their cup with bitterness.

In other words, depression often catches us off guard because it follows victory as much as it follows defeat.That tendency to withdraw, to isolate, to allow the negative thoughts to override truth, can be the result of quite natural causes such as a backlash to the adrenaline rush of passionately preaching to a welcoming crowd or a natural imbalance in the chemicals in our brains.When I hear a fellow Christian speak about depression as an issue of spiritual warfare that merely requires more faith and prayer, I always say Yes!!! AND… you should also talk to your doctor about possible physical causes and a counselor about the role of past traumatic experiences. Let’s approach the issue holistically.In other words, sometimes depression can be the result of unconfessed sin. It can also be the result of our circumstances. It may sometimes be satanic oppression. It can simply be the natural low we experience after the emotional high of a victorious moment. And it can also be a physical issue on the same level as diabetes or chronic anemia.Regardless of the cause, here are three huge lessons I’ve had to learn over the last few years.

Lesson #1: Denying our brokenness doesn’t work for long.

I spent at least a dozen years trying to be the best pastor I could be. I wanted to fit the role, lead well, and if I’m being honest, impress the church and keep everybody happy.So I wore my suit and my smile and tried to do all the pastor things people expect the pastor to do.And when criticism came or when conflict arose, I bottled it away so that I could later use it as an excuse to check out mentally and emotionally from real engagement with people.When Angie and I moved to southern California where I joined the staff as a pastor at Saddleback Church, I was badly broken and I didn’t even know it.Within the first couple of months of life in our new surroundings, various pressures brought my pain to the surface. Our marriage struggled under the weight of it until a couple of breaking points occurred.We joined a small group that embraced us, helped us to finally open up about our issues, and encouraged us in our walk.I also saw our staff counselor, who would provide counseling to any staff member in absolute confidence. Pastor Rick Warren encourages his staff members to seek out counseling without fear or shame, and for the first time, I told a fellow pastor about all of my deepest issues.I’m convinced God moved us to southern California not simply to help Saddleback minister to leaders in the global church, but also because he wanted us to plant a church but knew I wasn’t ready on a spiritual and emotional level.When we started Grace Hills Church, we weren’t perfect or completely healed from all of our hurts, but we were absolutely committed to not faking it anymore.We would start a church as broken leaders, for broken people. It would be a safe place for people to come with their brokenness and find healing and restoration in the good news of Jesus’ death, burial, and resurrection!Denying your brokenness can help you succeed… for a season. But if you want to thrive and become all that God has purposed for you to become, you’ll have to be broken.

Lesson #2: There is healing in the cross of Christ.

Is it possible for God to instantly and miraculously take away all of your brokenness?Sure. Anything is possible with God. But it isn’t normative. And if you require complete and miraculous healing from God in order to be satisfied with him, you’ll miss out on the joy of coming to know his long, slow process of developing you into Christlike maturity.Remember that Paul received something greater than a miraculous deliverance from his thorn in the flesh. He was privileged to learn through suffering that God’s grace is enough.God works patiently with us, like a master artisan, re-shaping us into the masterpiece he knows we can be so that we can show to others the beauty of what his grace can accomplish.

Lesson #3: I lead best when I own my brokenness.

The world’s greatest influencers aren’t merely rich and famous. Those who have the most impact on any generation are leaders acquainted with suffering, who own their brokenness.Spurgeon continued writing about how God uses our dark nights of the soul to develop us into the effective leaders he desires for us to be…

The scouring of the vessel has fitted it for the Master’s use. Immersion in suffering has preceded the baptism of the Holy Ghost. Fasting gives an appetite for the banquet. The Lord is revealed in the backside of the desert, while his servant keepeth the sheep and waits in solitary awe. The wilderness is the way to Canaan. The low valley leads to the towering mountain. Defeat prepares for victory. The raven is sent forth before the dove. The darkest hour of the night precedes the day-dawn…Such mature men as some elderly preachers are, could scarcely have been produced if they had not been emptied from vessel to vessel, and made to see their own emptiness and the vanity of all things round about them.

I have a long way to go and a lot to learn. I’m in process, but I’m making progress by the grace of God as I come to understand that it isn’t my strength that brings success or influence. It is actually God’s strength, made perfect in my weaknesses that can profoundly affect the world around me.To any leader reading this, my greatest encouragement would be to embrace your pain. Own your brokenness. And reach out – to your spouse, a mentor, a counselor, or a close friend.Victory comes after our momentary defeats, and though grief lasts through the night, joy comes in the morning!The above post was originally published at BrandonACox.com.

READ: Why I Planted a Church in My Former Hood

7 Key Principles For Getting Things Done

As a pastor, you need to be able to put together projects efficiently and effectively. Whether you are starting a new church, planning a new ministry, opening a new building, or just preparing for next weekend’s services, you need to mobilize people around a common task. That’s leadership in a nutshell.When Nehemiah returned to Jerusalem to help rebuild the city’s wall, he had a monster project on his hands. How he tackled that project provides us with seven key principles for getting things done.

1. The Principle of Simplification

Nehemiah kept his plan simple. He didn’t randomly assign jobs, he didn’t create a whole new organization, and he didn’t force any complex charts.He organized around groups already associating together, such as the priests, the men of Jericho, and the sons of Hassenaah. The point is: Don’t create an organization if you don’t need it. If an organization already naturally exists, try to work through it and with it.Sometimes a new leader comes into a situation, and the first thing he does is start changing the whole organization. Think: If it ain’t broke, don’t fix it. Strong organizations are often the simplest ones.

2. The Principle of Participation

It’s a pretty simple rule: Work with those who want to work. Amazingly, a lot of leaders never learn this principle. They spend all their time trying to corral the lazy and the apathetic, instead of working with those who want to work. I call that corralling goats.Nehemiah got almost everybody involved in the building of the wall. He had the clerics, the goldsmiths, the perfume makers—men and women, city and country folk. Everybody was moving bricks and making mortar.But there was one exception. “Next were the people from Tekoa, though their leaders refused to help” (Nehemiah 3:5 NLT). Nehemiah’s response was to ignore the shirkers.In every situation you’re going to have workers and shirkers. Nehemiah just ignored the latter and focused on those who were willing to work. He didn’t lose sleep, get bitter, or waste time trying to corral them. If you’re a leader, don’t worry about people who don’t want to get involved. Focus on those people who do want to get involved.

READ: 8 Reasons the Church is the Greatest Force on Earth

3. The Principle of Delegation

When you’re organizing, you should make specific assignments. Think about what would have happened if, once Nehemiah got everyone excited, he said, “Just go start working wherever you want to work.”Instead, Nehemiah divided the wall into sections when he did his midnight ride. He kept it simple, and then he delegated specific assignments.When you delegate:

  • Break down major goals into smaller tasks. When we started Saddleback, I made everybody a committee of one. Each of us had assignments. One person managed the printing of the bulletins while another set up the nursery.
  • Develop clear job descriptions. Your workers deserve to know what is expected.
  • Match the right person with the right task. The wrong person in the wrong task creates chaos. It causes all kinds of motivational problems. Delegating is more than just passing off work. You need to understand what the task is all about and what the person is good at, and that will help you get the right person with the right task.
  • Everybody’s responsibility is nobody’s responsibility. Every task needs a specific person assigned to it; otherwise, things will fall through the cracks because everyone will think someone else is doing certain tasks.

4. The Principle of Motivation

When you organize any project, help people “own” it. In Nehemiah, you see again and again men making repairs near their houses. If you lived in Jerusalem, where would you be most interested in building the wall? Probably by your house!Allowing for ownership in a project helps increase motivation. I think Nehemiah is also saying, “Make the work as convenient as possible.” Nehemiah allowed people to work in their area of interest. That’s a key principle of organization: Good organizations allow workers to develop their own areas.

5. The Principle of Cooperation

Cooperation is a key principle to good organization. When we cooperate together, when there is teamwork, there is great growth. Cooperation is a greater motivator than competition, and it lasts because you feel like you’re together on a winning team.Good organizations provide a supportive climate of trust and teamwork. In the Bible, when referring to Christians in the church, the phrase “one another” is used 58 times. It’s as if God is saying, “Get the message! Help each other!” We are together in this. We’re a team. There is tremendous power in cooperation.

6. The Principle of Administration

Even after you delegate, you must supervise the work. Nehemiah walked the line, inspecting the work. Tom Peters, in his book Passion for Excellence, calls it MBWA: Management By Walking Around.Nehemiah knew which part each man built because he went out, checking up on people. This also allowed him to find out what was going on. Good organizations establish clear lines of authority. People do what you inspect, not what you expect.

7. The Principle of Appreciation

Good leaders give recognition. For instance, Nehemiah knew the names of those working on the wall, and I think that’s a mark of a good leader. He even listed them in his book, so here we are thousands of years later, and pastors around the world are mispronouncing the names of Nehemiah’s helpers. He cared enough to recognize these men and women for their work.Do you know who’s doing a good job among your staff? How about among your small group leaders and volunteers?Find out who they are and start telling them they’re doing a good job.The above post was originally published at Pastors.com

The Reality of Urban Church Planting: Fear and Faith

There's something different about someone who acts on their deepest desire to impact lives, ultimately leaving them feeling both vulnerable and fulfilled in their own life.That is the heart of a church planting pastor.There is a certain level of uncertainty to planting something that is counter-cultural to the current state of society. As an urban church planter, there have been times of great joy and extreme lows. Church planting in any context is difficult because you are trying to introduce people to something that is greater than themselves. In the same breath, church planting is about being the mediator between hurt and hope. It is the ability to be in the midst of the vicissitudes of people’s lives, yet offer the solution to their problems. But at the core of this organization or organism, known as society, is the church planting pastors.Together LA Urban Church Planting - Fear and Faith - Cedric NelmsUrban church planting pastors, who are looking out for the proverbial Gotham City known as their communities, live to transform the lives of the people in their cities. In addition to that, there is something that is very telling about being a church planting pastor in the urban environment. As urban church pastors, there is this idea of being used by God that is beautiful in theory but then there is the reality of actually being in the community doing life with folks.

READ: Urban Church Planter - First, What Does the City Need?

There is a certain level of fear that is part of planting a church for urban pastors. It is not what you might think either. It is not that urban pastors are fearful for their lives or scared to walk down the street in the community where their church lives. But it is fear of failure, the fear of not being able to fulfill the great commission of making disciples.There is fear in the unknown. Will people show up to bible study? Will someone show up for Sunday service?It is the fear of not having the budget to get outreach done or evening having enough to pay the monthly rent for facilities.In the midst of societal race issues, there is the fear of stepping into the center of that tension to be the voice of reason, yet not lose your identity or your “cultural hood card” in the process.There is fear of inadequacies, lack of resources, not having a large congregation, or not having the right words for the wrong situation. The fear of being urban church planting pastors can be enough to have the toughest person walk away, willing to simply go back into the fray of just being a participating member of the local church.Despite these and a lot of other fears, there is hope. The hope in faith is the essence of what drives urban pastors who are planting a church in their community.Faith is the safe place for urban church pastors. Fear is an ever presence, but faith is always there, calming the heart of urban pastors. Jesus went to the Garden of Gethsemane due to the stress of his call, his assignment to save the world. His prayer was for God’s will to be done. It was in this moment that Jesus knew that his demise was at hand. This was a prayer that reflected faith in the will of God.Urban pastors are constantly on the pendulum of operating within the divided, between fear and faith. The ability to balance between fear and faith is always a presence in the mind of the urban church planting pastor. It is that balance that keeps the urban pastor in the face of God, with the knowledge of knowing that things are truly working for the good of those that remain faithful. It is faith that enables urban pastors to not give up during those lean times of planting the church.It is faith that lets urban pastors know that it is not about the number of people in a church service but the number of blessings. It is faith that lets the urban pastors know that they are transforming lives just by having coffee with the man or woman who is returning from prison. It is faith that lets the urban pastors smile knowing that what is not recorded in the offering plate, is being celebrated in heaven. It is faith that positions the urban pastors to stand whether there are two people or two hundred people. It is faith that urban pastors have to stand for the underpaid port worker, for the under-resourced community, the underrepresented youth, and the overly sexualized young girl.It is that same faith that doesn’t keep track of every hurt, knowing that it should be charged to the head and not to the person’s heart.Fear and faith are the bookends of this thing called ministry, which is where urban pastors learn to live.