True Identity: We are Strangers In a Foreign Land

The reality is, Christians are interlopers. We are strangers and foreigners.

As Christians, I believe we should always be more driven by our missionary identity than we are by our national identity, our political identity, our environmental identity, our social identity, or even our church identity.Don’t get me wrong. We ought to love our church. (I know I love my church.) And the Church (with capital C) is the bride of Christ, destined for eternity with God. But here on earth we must face the reality that our culture is not to be our primary identity.Our culture is a mission field. We must see ourselves as people on mission. This is not our home. This is our mission field. Therefore, we all must see our vocations as mission—as kingdom work.

True Identity: We are Strangers In a Foreign LandStrangers in a foreign land

First Peter 2:11 tells us that we are strangers and exiles. This land is not our home. But part of the challenge is that a lot of people want to fight for their homeland instead of acknowledging that we're supposed to have the mindset of foreigners and exiles.Let’s put this into the facts that we know about our population. If the percentage of people who are nominally Christian is shrinking and nominal Christians become Nones, then we are dwelling in an increasingly secular land.As a result, we need a reemphasis on gospel clarity. Being labeled Christian no longer means a ‘social Christian’, but instead is someone who's been changed by the power of the gospel, if indeed you have. This is a vital theological shift in the way we are viewed and should view our land.Understanding these shifts is necessary in part because we live in an age of outrage. People in our land get ticked off over things that they don’t like. This calls us to gospel clarity. And missionary identity, seeing ourselves as strangers and temporary residents, is what will pull us towards showing and sharing the love of Jesus as we should.

We are a convictional minority

At one time, we were perceived (incorrectly, I think) as a religious majority. Today, we're a convictional minority. This is key, because when you're a convictional minority, you don’t fit in the mainstream of culture. We are statistically a minority of people in our culture who think differently than the mainstream culture. We are not walking around thinking, We're the majority. You're going to do what I say. You're going to accept all my standards.A lot of people still think Christendom when they think American, Candian, British, or whatever. They believe they need to take back the country, because it's theirs and others are interlopers.The reality is, we are the interlopers. We are the strangers and foreigners.When we think like a convictional minority, we'll engage culture less with "You owe me" and more with “How can I engage you the culture we are in via the mission we are on?"Christendom has died. Not Christianity, statistically, but Christendom.The prevailing idea of a Judea-Christian worldview is no longer something we can take for granted. We are in a post-Christendom age. Our focus must now be more on mission, evangelism, and the like.Sorry, Christian, we are not birthright owners. We are exiles. Many sincere Christians have seen America as a new Israel. When Ronald Reagan said, "We will be as a city upon a hill," some saw some divine relation to a specific nation. But, let’s be clear: Reagan wasn't quoting the Bible; he was quoting John Winthrop standing on the deck of the Arabella in 1630.God loves all people. And perhaps we have great responsibility because we occupy “a great land between two great seas” (another Reagan gem). But we are not the new Israel. Our covenant relationship with God is no covenant like the Old Testament.Sure, we can pray, "Lord, heal our land," but 2 Chronicles 7:14, where God says, "If my people, which are called by my name, will humble themselves and pray, I will hear from heaven and heal their land," is not about us. It’s about ancient Israel in the time of King Solomon, who was about to go off the deep end into idolatry.We need God to heal our land, but we don't have a land in the same way as King Solomon.

Stop the Israel thinking

We've got to stop the Israel thinking, which is, This is our place, our home. Instead, we must consider that we are foreigners and strangers in exile. It's someone else's home. We're not Israel. We're Israel in exile.Jeremiah 29:5 speaks to those like us in exile. Sure, plant gardens and grow, and flourish, and more. But always remember you’re in Babylon.This makes all the difference. Why? Because only then will we have exile thinking and gospel focus. We begin to think about our mission to engage a culture that God loves and wants to redeem and restore to himself.Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College, is executive director of the Billy Graham Center, and publishes church leadership resources through Mission Group.This article was republished with permission and originally appeared here. 

Alley Mills and Orson Bean To Talk at Hollywood Film & Faith Event

Editor's Note: Actors Alley Mills (The Wonder Years, Hill Street Blues, Dr. Quinn, Medicine Woman) and Orson Bean (Being John Malkovich, Inner Space, Anatomy of a Murder) are scheduled to be the guest speakers at a session hosted by the Hollywood Film & Faith group. Bean is well known for being a long-term celebrity panelist of To Tell the Truth and Match Game. Mills is also known for her role as Pamela Douglas on The Bold and the Beautiful. The event is planned for Saturday (May 12) at 11 am at the CBS Studio Center. Hollywood Film & Faith is a group founded by producer and author Mark Joseph and designed for film industry professionals who live in the Southern California area and are interested in exploring issues at the intersection of film and faith. Below is an interview article about Mills' long spiritual journey that led her to be a follower of Jesus. To RSVP for event this Saturday by way of DoAttend go here

Interview: 'The Wonder Years' Actress Alley Mills on How Buddhism,Jesus Picture Led Her to Christ

Actress Alley Mills, perhaps best known for her role as Norma Arnold, the mother in the coming-of-age TV series "The Wonder Years," is unashamed to talk about Jesus Christ. However, while she was still a Buddhist working in Hollywood, she was more concerned about what people thought about her than she does now, she told The Christian Post in an exclusive interview (May 28, 2013).BY ALEX MURASHKO"This town is driven by ego," said Mills, who currently plays Pamela Douglas in the soap, "The Bold and the Beautiful." She adds, "The more confidence you have when walking into a room, which is really about ego – that, much more than the depth of your heart, is what gets you a job." The question is always, "Can you hold your own in a room?"Mills said that she had good survival skills as an actress before becoming a follower of Jesus 15 years ago, but that her priorities are much different now. She gives her Christian testimony in church and has talked about it in Bible study, but has never spoken to the press about her journey of faith prior to her interview with CP.The actress grew up in New York, both the city and outside the city, and was mostly raised by a caregiver. Her parents, a father that was a television executive and a mother that was a magazine art editor, were "rabid atheists," she said. They later divorced."From the age of a teenager, I was always seeking something outside what the real world was. I had a yearning for meaning," said Mills, 62. "That's why I became an actress in school. I went away to boarding school when my parents got divorced. My childhood had not been happy."I was always searching. I became a Buddhist in my twenties when I came to Los Angeles. I met a group of people who I really loved," she explained.Being a Buddhist was part of her spiritual journey, she said. "I was a Buddhist for 20 years. At a certain point, in my late 30s I began to get unsettled about Buddhism. and the major thing was I felt like I needed to be grateful for this incredible creation … I've always loved nature. I've always been a hiker. I love the wilderness. I didn't realize it was God then, but I now do."Her uncertainty began to grow as she realized that chanting "to a law in the universe" was beginning to not work for her. She was also concerned that some of the Buddhist leaders were "becoming a little bit egocentric."A shift in her life began, she says, when she went to a Lutheran school's church service because it was recommended that as grandparents (Mills is married to actor and author Orson Bean) who are helping to place their grandchild in the school, they should attend."There on the wall [of the church where service was held] was a very old picture of Jesus and it was the same picture that the woman who raised me, my whole childhood, had by her bed," she said. "It was as if I was hit by a thunderbolt. I saw that picture and I suddenly remembered everything that I had not remembered at all about Mary (her caregiver) raising me pretty much from the age of two. She was a devout Christian. She was an African American. She kind of rescued me from a very crazy caregiver we had at that time, and always took me under her wing."Mills continued, "She would rock me in her rocking chair. She had a huge Bible and would open up her Bible and read to me. And I remembered everything when I saw this picture. I remember when I used to walk to school and that Jesus was with me, that he was my friend, that I wasn't afraid anymore, because I was a very anxious child. Mary would pray with me all the time. I snuck out to Sunday school. I had my own Bible with my name on it because I sang in a school choir. My parents didn't know."She said she completely forgot about this part of her childhood probably because her parents forbade the caregiver from teaching from the Bible at a certain point. "I remembered that happened in front of me when I was about six and she stopped reading me the Bible, which was awful. It must have broken her heart," Mills explained. "Unfortunately, she died before I became a Christian. I am convinced she prayed for me every day."She said the transition from Buddhism to Christianity at the point of remembering her past seemed logical."Nothing went against what I believed as a Buddhist. It was all like a missing link, because I had remembered what Jesus had been to me – just this incredibly humble and kind friend who brought peace to my heart as a very little girl … but I sobbed and I sobbed," she said. "She (caregiver) was the most incredible role model of my whole life. When I saw that picture everything came back to me."Later, Mills asked the pastor of the Lutheran school church if it was okay for her to attend even if she was a Buddhist. He told her it was fine just as long as he could have meetings with her and her husband over coffee."That pastor is still my husband's best friend and he baptized me 3 to 4 years later with my grandson," she said. "That was the beginning of a change in my life. It was a continuation for me… Buddhism was sort of a step. People worry about [Buddhism being the wrong spiritual path]. That's true, people can become complacent and remain stuck… but it wasn't for me, it was a step."TLA - Orson Bean Alley Mills - Hollywood Film and FaithMills said she now prays regularly before coming onto a set and has been shown that by doing so it can help her think less about herself and alleviate any worries. Most of her coworkers and the crew on the set of "The Bold and the Beautiful" know she is a Christian, she said."I like to tell people about the peace of God. When Jesus left, he said, 'My peace I give you,' and that peace is totally palpable and it accumulates," she said. "It's hard to explain to someone who hasn't experienced it, but as a [previously] self-centered, anxious actress, and often lonely, broken-hearted, and many other things as an actress at 40, that peace is palpable, it's real. That's exactly what I experienced."Mills has also had discussions about her faith with conservative media mogul Andrew Brietbart, who was her stepson-in-law. She and her husband are in a scene of the documentary, "Hating Breitbart.""In his book, Righteous Indignation: Excuse Me While I Save the World, Andrew wrote, 'Alley, I want you to know that your prayers have not gone unnoticed.' Nobody that knew him doubts that Andrew is up there with Jesus," she said. "He and I talked about faith a lot."The above article first appeared at the Christian Post.

Korn Co-founder Brian 'Head' Welch's Doc 'Loud Krazy Love' Gets Standing O

Korn co-founder Brian "Head" Welch's documentary "Loud Krazy Love" was extremely well received at it's first screening at the Dallas International Film Festival on Saturday, according to a faith-based public relations agency.The agency's president, A. Larry Ross, who attended the film's Texas premier, said "Loud Krazy Love" received "the only standing ovation of the festival so far." The 7-day film festival (May 3-10) ends Thursday."It’s been fun working with this guy (Brian Head Welch of Korn) and helping tell the world about the premieres of LOUD KRAZY LOVE at the Dallas International Film Festival and the Nashville Film Festival. This is only the beginning for this amazing film, which will release in the fall. You need to see his story - it’s beautiful, surprising and inspiring!" VP Kristin Cole, of A. Larry Ross Communications posted on her Facebook page.The film is an unconventional documentary chronicling the chaotic and unexpectedly uplifting life story of Welch, best known as guitarist and co-founder of KoRn, said producers on the film's website.After its Texas premier, the 86-minute film directed by first-time feature filmmakers Trey Hill and Scott Mayo will make its Southeast premier during the Nashville Film Festival May 10-19, with multiple screenings.Together LA - Loud Krazy Love - Brian Head Welch - NashvilleWATCH PART OF Q&A SESSION WITH BRIAN "HEAD" WELCH AFTER TEXAS PREMIER OF LOUD KRAZY LOVE BELOWProducers said that the film features exclusive access on tour and at home, as well as in-depth interviews with Brian, his family and his Korn bandmates. “Loud Krazy Love subverts the standard sex, drugs and rock ’n’ roll narrative to explore Brian's identity as a father and the complicated relationship he shares with his daughter Jennea. The film takes viewers through a tumultuous coming-of-age journey filled with chaos, doubt, and unconventional faith."“In my life I’ve done so many things I regret and wish that I could change,” said Welch. “It can feel haunting. But seeing my entire life with Korn and my family play out before my eyes in this film, and seeing the positive that has come from my most embarrassing and devastating failures – there are no words to express my gratitude. Our team created a very special film here, and I can't wait for the world to see it.”Production of the film covered four years and includes two decades worth of never-before-seen material from Welch, his family and KoRn. The result is a remarkable cinematic experience of amplified emotion, rock ‘n’ roll access and restorative love, producers said.“Loud Krazy Love” is directed by Hill and Mayo, who also wrote and edited the film. It is produced by Samuel Ditore of Ditore Mayo Entertainment and John Humphrey of I Am Second Media.

Evangelizing Brad Pitt and Other Celebrities: A True Story

One of the hardest mission fields on the planet is Hollywood. Unlike say a missionary in some distant jungle, you won't meet a bunch of primitive savages that are out to stone or spear you for your faith. However, you will encounter opposition of another sort in Tinseltown.BY STEVE CHAThis group is often characterized as the wealthy elite who are heavily trapped in a lifestyle of fame, money, and maybe even sex and drugs. These are people who often don't much care for religion, and if they do, it will most likely be the poppy and exotic sort of "spirituality" that is New Age, Zen Buddhism, or Scientology. On top of that, the entertainment industry, as a whole, is as liberal-minded as it gets.Together LA - Steve Cha - Hollywood evangelizingThese are the people I reached for Christ for a period of three years. From 2008 to 2010, I was a full-time extra who worked on many films, TV shows, and commercials. During this time, I was able to evangelize and give tracts out to many people I worked with on set, some of whom included famous celebrities. This was an adventurous, and often times scary, time of my life.When I went into the entertainment field, it was not initially to do any sort of evangelism. I went in to pursue my high school dream of becoming a film director. I used the acting platform for getting exposure in Hollywood. In an unusual turn of events, it was there that I truly met the Lord and found a newfound passion, which was to advance the kingdom agenda in Hollywood.While working on a TV show at Universal Studios Hollywood I met a Christian who was a fellow background artist. He was really no ordinary guy. He was an on-fire believer who was Great Commission focused. He spoke to half of the people on set about Jesus and gave them gospel tracts so fearlessly. I was impressed and got a chance to hear both his salvation testimony and his outreach efforts in Hollywood during the previous five years.This man, Jonathan, evangelized even famous celebrities. The list includes the likes of Dan Aykroyd, Orlando Bloom, Will Smith, Jackie Chan, Annette Bening, Ed Harris, and Steven Spielberg. He even told me of an encounter he had with Harrison Ford on a movie called Crossing Over, where he gave Harrison a gospel tract (from Living Waters Ministry) and was asked to leave the set later on.I thought, "This was crazy stuff!" But I was curious and wanted to know more. I learned more about the gospel and the importance of evangelism through Living Waters Ministry, via the TV show The Way of the Master. It convicted me so much that I knew that instead of being disobedient I was supposed to be doing what I have been called to do as a Christian. I thought, "Why was I living so much for myself when other people who don't know Christ will spend eternity in hell? Isn't Jesus suppose to come back soon?"That's when I gained a new desire to evangelize the lost. I no longer saw my film career as a priority. The saving of lost sinners was and is more pressing. Over the course of the next two-and-a-half years, I started to verbally preach the gospel to others on set and to give out gospel tracts to them. I started to evangelize celebrities myself. I thought, "Who else was going to reach them if people like me don't? How many of them actually have Christian friends who can tell them this kind of stuff?"It had been two years of joyful moments and challenging times. There were some people who were receptive to my work. Everyone from security guards to singers like Rob Thomas (Matchbox 20) and William Friedkin (director) showed interest. But there was also some heat that came on me at times. One time, I got seriously scolded by a Production Assistant for giving a gospel tract to actor James Wood while filming an episode of the now defunct show Shark. Nevertheless, I pressed on, but it wasn't easy.The most memorable story was, of course, the Brad Pitt incident, which I have shared on many media outlets. We were working on the movie Moneyball at the Sony Studios in Culver City. At the end of the shoot, around 12:30 am, I went up to Brad when he was about to head back to his trailer. I gave him a gospel tract with the “million dollar bill” design. Interestingly, it was the Living Waters edition that had his cartoon caricature on it. He took it and said that he was going to look at it later. As I left the set, I was able to also give a gospel DVD to the cinematographer, Wally Pfister.WATCH VIRAL YOUTUBE VIDEO: "ACTOR LOSES CAREER AFTER EVANGELIZING BRAD PITT" BELOWAbout 10 days later, I received a letter from Central Casting, stating that I got terminated. They provided no reason, but I can only guess that it was because of this incident. It just shows that when the gospel is presented, people will either love it or hate it. But that was the price I was willing to pay to see the lost come to saving faith in Jesus, especially when I was in Hollywood. I continue to pray for many of the famous actors in the business.Since my termination from Central Casting, I have moved onto other endeavors, which has led me to where I am today, as teaching pastor of Grace City LA. The Lord was able to open up opportunities to tract celebrities outside of set, the most recent occasion being Wilem DaFoe and Gwen Stefani.This, as well as many more stories, can be found in my book Hollywood Mission: Possible. This autobiography documents my many evangelism stories when I was working in Hollywood, with people like Brad Pitt, Kiefer Sutherland, Freddie Prince Jr, the Jonas Brothers, and some of the stories from the other on-set evangelists as well. You won't find too many scoops like this in any other book or online periodical!My prayer is that Hollywood Mission: Possible inspires you to be bold as a witness for Christ. Lord willing, pray that you will have opportunities with celebrities if you are working in the entertainment industry.Steve Cha is the teaching pastor of Grace City LA.Together LA - Steve Cha - Hollywood Mission Possible

Pastor to Pastors: When It's Time To Invest in 'Me Time'

A few years ago, I woke up one day and realized that I had teenagers who would go to college in a few years. In my mind, this meant that my wife and I would be in a position to stop working or at least we could work less.BY CEDRIC NELMS So, I began to do research on what it would take for us to retire. My wife and I had retirement accounts at our places of employment. After reviewing our accounts, I realized we needed to increase our monthly deposits to our retirement accounts if we wanted to be comfortable during our golden years. After weighing different options, we decided to double our deposits into our retirement accounts.Typically, most people are good at making investments into retirement accounts, knowing they will need it one day. But, not everyone is good at making investments into their “YOU” account for the sake of personal overall well being. Most pastors I know have to intentionally work on investing in themselves. I know that I am good at giving myself away for the sake of others, but when it is time for me time, there is nothing left in the tank.If you are like me, we want to make sure that everybody else is taken care of and as a result, we forget about ourselves. In this season, we need to be sure that we invest in ourselves, like we invest in retirement accounts. If we can invest in accounts that grow over time and be patient with the ups and downs of a stock market that we do not have control over, we can be patient with the ups and downs that we will experience and invest in our dreams. So, how do we invest in ourselves? How do we give ourselves some me time?

1. Find a quiet place to be by yourself. It is good to find a place where you can deal with your thoughts and listen to your heart.2. Take the time to deal with the physical, spiritual, and mental part of your being. Some people do this through prayer or meditation.3. Read, Read, and Read. It is good to read as much as possible. It is good to read books, articles, blogs, etc.4. Treat yourself to a You Day. You should have a day when you spend time with yourself. Either going to the spa, having a personal grooming day, or catch a movie. Do what you enjoy.

These are just some of the tools I use to invest in myself. The list is not an exhaustive list. Ultimately, how you invest is according to your unique design. As pastors, we should take the time to invest into ourselves and begin the process of appreciating ourselves.When we go down the road of investing in ourselves, we will find out that there may be hurts we need to face, old family wounds that need healing, past thoughts that need processing, and some emotions that need adjusting.Even when we look at the life of Jesus, it is clear He took the time to invest in himself. Jesus, throughout His ministry, took time away from the disciples, the crowd, and from the assignment to invest in Himself through prayer, fasting, and intimacy with the Father.When we look at our lives, we must realize that our ability to help others is only possible if we are in a healthy state. As pastors we have to be in a position to be, not only USED by God but USEFUL for our families and ourselves.My prayer is that you will take some time to invest in YOU today.Rev. Cedric J. Nelms is Lead Pastor at Chosen Generation Fellowship Church. On the web: www.cjnministries.comPurchase Pastor Cedric’s Book, “Get Me Through...The Makeover of My Life” at Amazon.Together LA - Pastor to Pastors - Me Time

Francis Chan Uses Revelation To Call Out Picky American Christians

I'll get to Francis Chan and picky American Christians in a moment, but first...Together LA is a movement that started even before the conference of the same name took place in 2015. Years before the 3-day gathering held at West Angeles Church of God in Christ , pastors in the Los Angeles area met regularly to pray for a movement of unity in the city where churches came together to act as the Church in God's Kingdom.

FROM THE EDITOR

TogetherLA.net, the website, is a continuation of that prayer for unity and glorification of the Church, the one led by God the Father, God the Son, and God the Holy Spirit.As editor of this website, it is my prayer that members of the Church use this site to connect with others, share with others, encourage and inspire others.So, here's an action step for you! Watch this video (BELOW) of Francis Chan calling out (picky) Christians in America and then give us your reaction to his message. I'm making an effort to make this site more interactive and I need your help. Let's start here by leaving a comment, and/or sending us an email ( alex@togetherla.net ), and/or sharing this post.I'm sure that many of you have great platforms to share your content. Please consider this platform (TogetherLA.net) as one you can use as well, as one of your own!

- Alex Murashko, TogetherLA.net Editor

Francis Chan Uses Revelation To Call Out Picky American Christians

In America, we go to a building we call a church, if we don’t like the music or the speaker or any minor thing about the service, we just move down the street to another church.Chan was recently in China and described the American church that way to the people who attend the underground church–and he said they laughed hysterically. And then they asked, “what happened to you?”In America, Chan lamented, people won’t show up at church unless Hillsong is singing or Tim Keller is preaching. On the other side of the world, Christians worship to be in the presence of God.“What must God think of that?” Chan asks.- Francis Chan: ‘what kind of church would people like?’ Is the Wrong Question, ChurchLeaders.com, Bob Ditmer

  • Do you agree? Why or why not?
  • What is your church doing differently?
  • What steps do followers of Jesus need to take next?
  • What kind of church would please God?

Free Drinks For LA and the Birth of Grace Cafe Outreach

As a church planter in Los Angeles I am always looking for creative and effective ways to reach the community for Christ. Since launching Grace City LA last September, I have had the privilege of exposing people in my congregation to the beauty of expository preaching, Christ-centered praise music, and fellowship that mixes people of all age and ethnic backgrounds.TOGETHER LA - GRACE CAFE OUTREACH - STEVE CHASince day one, we also started evangelism, which is one of the pillars of our philosophy of ministry. We have had an exciting door-to-door ministry in which we systematically visit houses, apartments, parks, and even religious establishments next to our church to proclaim the good news of the gospel to our neighbors. We have also experimented with creative ways to connect with Angelenos in the community. The most recent idea was a Sushi Night in which we served free sushi to our neighbors and used that as a platform to preach the gospel to the visitors.Just recently, we decided to do something called Grace Cafe Outreach. The whole idea behind this was giving out free coffee from our little booth to people walking down the streets of Downtown. Our first occasion was on April 14 in Little Tokyo outside the Japanese Village Plaza.We weren't going to give out just any cheap coffee. We wanted to provide some of the best quality stuff and to give it to people at no charge. The menu of the day was simply Peet's Medium Roast with homemade chocolate and oatmeal cookies individually wrapped. Even our half and half was freshly bought and our sugar was organic. Talk about work and dedication! We made everything beforehand at our church campus before bringing it over to Little Tokyo.The goal of this outreach was twofold:One, to demonstrate the charity of our Lord. By giving onto people freely (and giving great stuff!), we wanted people to see the love of Christ in the church, the same love which He showers upon people so freely in His common grace. In some ways, you can say that it is a picture of Jesus' compassion when He provided for the 5,000 with fish and bread (Matthew 14:13-21). Giving free drinks that makes people glad causes them to ask us about our church and our goals.Two, to proclaim the gospel. This testimony is intended to open up doors for gospel proclamation. At times, we were able to have conversations with people about the hope of eternal life in Christ, or at least to invite them out to church so that they can learn more about Jesus. It was a great way to connect with non-Christians, but also with Christians who are searching for a new church in the DTLA vicinity.TOGETHER LA - FREE COFFEE SIGN - GRACE CAFEWe had no idea what the reception was going to be. This coffee idea was something that I heard as a suggestion when I was at an old church a couple years ago, but nobody ever acted on it. It turns out this test run was a success. Many people came to our station to grab some free coffee - both hot and iced. All the business cards ran out. People asked about the whereabouts of Grace City LA. AND three people even prayed to receive Christ as Lord and Savior!This has definitely been one of my most enjoyable outreach events. It was a hot spring Saturday, but our enthusiasm to connect with people and witness for Christ made it all worth it. There are a few things we will modify, but Grace Cafe is something that we plan to be a permanent, ongoing ministry for Grace City LA. We see it as an excellent way to serve the community, bring smiles to many faces, and to expose them to Christ.Our start date will be May 5 (Saturday). We will experiment with new drink options, such as Ice Coffee or Thai Ice Tea, made from scratch and from the best quality ingredients. We want to be able to replicate the quality of the drinks you find at cafes and refreshment shops in the area. And to offer it all at no cost. The best way to keep updated on our schedule - time, location, and menu - is to follow our Instagram and Twitter pages, which is updated constantly.If you are in the Downtown area and are looking for a complimentary Thai Ice Tea and to connect with some great people, then visit us at Grace Cafe. Events like this don't come around too often. We delight in serving the city and giving back to the community.Steve Cha is the teaching pastor of Grace City LA.PHOTOS: Grace City LA.

Godspeed: The Race Across America Trailer (WATCH VIDEO)

Together LA - Godspeed trailerIn what promises to be a fascinating look at overcoming extreme conditions and circumstances while competing in “the most difficult endurance race in the world,” Godspeed - The Race Across America Documentary is coming to theaters across America for one night only, May 22.WATCH TRAILER BELOWHollywood film and television producer Brian Bird, whose writing and producing credits include The Case for Christ and Captive, is promoting the movie as his next faith and family film. Bird also serves as executive producer and head writer of the wildly successful Hallmark original series, "When Calls the Heart," (2013-present), and was Co-Executive producer and senior writer for five seasons on the hit CBS series, “Touched By An Angel.”Godspeed is the true story of two average guys, Jerry Schemmel and Brad Cooper, fulfilling a dream to compete in the world’s most grueling and demanding bicycle race—The Race Across America—a seven-day, 3,000+ mile trek across 12 states from the Pacific to the Atlantic Oceans, producers state on the movie’s Facebook site.Race Across America (RAAM) is one of the most respected and longest running ultra-endurance events in the world. RAAM is seen as a pinnacle of athletic achievement not only in cycling circles but the greater sporting community as well.“There is no other race in the world like RAAM,” Godspeed film makers said. “ There is no race that combines the distance, terrain and weather; no other event that tests a team’s spirit from beginning to end. The Race inspires everyone who has been a part of it - racer, crew, staff and fans alike. RAAM is the true test of speed, endurance, strength and camaraderie, the ideal combination of work and play.”
Find theaters and buy tickets of the special screening of Godspeed through Fathom Events on May 22 by clicking here.

God Even Calls Broken Believers into Ministry

Editor's Note: Testimonies can play a huge part in encouraging one another in our walk with Christ, our ministry journeys, and in fostering unity within our community of believers. For this reason, I've included this story told by a ministry leader (below). Hundreds of thousands of people are now in recovery from their deepest hurts, habits, and hang-ups thanks to Celebrate Recovery, which is now a ministry featured in over 25,000 churches. Founded by John Baker as a signature ministry of Saddleback Church in Lake Forest, California, Celebrate Recovery is a Christ-centered approach to finding healing and wholeness.I’m a grateful believer in Jesus Christ who struggles with insecurity, anxiety, and sexual addiction, and my name is Andy.

BY CELEBRATE RECOVERY - PASTORS.COM

I was raised in a wonderful home, the middle child of three brothers, and a son to a mom and a dad who loved their children dearly. My parents both grew up in homes with alcoholic fathers who would occasionally turn abusive. Due to this, my parents endured a great deal of dysfunction growing up but promised each other that their children would grow up in a stable home. Mom and Dad achieved this to the best of their ability. They gave my brothers and me a home where we were loved, and they raised us to work hard and always do our best.Growing up I became quite competitive with my siblings, particularly my older brother. When I compared myself to him I always felt like I fell short somehow, and I began to deeply resent him and became jealous of him. I wanted to show him that I was better than him, that somehow I had worth and value. It would mean that I wasn’t as fat or slow or stupid as I always thought I was when I compared myself to him. Over time this desire to prove myself would bleed into other areas and relationships in my life.Throughout school I learned that I could prove myself worthy of the love and affirmation I thirsted for through my behavior and good grades. When I succeeded in that, I felt fulfilled and content. When I failed to meet the standard I thought everyone had for me, my soul ached and longed to feel loved. I also developed a reputation as a “nerd,” which hindered me in finding relationships and affection from the girls I liked. My hunger for love and acceptance ultimately led me to cope using pornography, starting around seventh grade. I longed for love and acceptance, and porn never rejected me. So it became my drug of choice for the next 12 years. My heart would run to porn anytime my relationships, my performance, or my situations failed to leave me feeling worthy, accepted, or loved. This pain ultimately led me to start drinking and partying in order to fit in and feel accepted toward the end of high school. This had won me most of the “acceptance” I had always thought I wanted. Still I felt a profound sense of emptiness inside me.In the fall of 2009 I started my college career at a private Christian school in Missouri. I went from partying and drinking with my friends from the high school football team to living in the dorms with a lot of very sheltered, highly judgmental Christian students. My gut told me the only way I would survive this place was to keep my mask on and hide any guilt or shame for my past mistakes. So I did. Over the next four years I hid my pornography addiction, my drinking, a two-year-long unhealthy relationship, a lifestyle of partying, an extremely low self-esteem, and multiple negative physical relationships with girls around the college. It seemed as though I was looking for love and affirmation anywhere but from God. I thought there was no way he could love me or use me. Thankfully, God had other plans.During college, I started to serve at a campus ministry where I was asked to lead worship and eventually train others to do the same. God placed me in a leadership role that I had no business being in. I would lead worship on Monday nights and sing of the grace and love of God, all while secretly seeking to be satisfied by my sin. Even in spite of my brokenness, God used me and called me into full-time ministry.By 2015 I had moved to Arkansas. I had been working as an intern at a church for six months and was about to step into a role with a ministry called The Landing. I was no longer struggling with alcohol and bad relationships. But I was still addicted to pornography, extremely co-dependent, and completely terrified. How could God call me to a recovery ministry and lead students when my life was a wreck and I couldn’t manage my own sin struggles? The answer to that question came as my friend and supervisor, Rodney, asked me to join a Step Study he was leading.Together LA -God Even Calls Broken Believers into MinistryI thought opening up about my sin and shame would result in the end of my ministry career. But what I found was a deeper experience of God’s grace. Walking through the principles and steps of Celebrate Recovery®, I found I really was powerless to control my life and that I wasn’t alone in ministry, even as a young pastor. I learned in a deeper way that God really did care about me personally and that I had the freedom through Christ to live as God wanted me to. But more than anything, I learned that my struggles with porn, alcohol, and shame over past decisions were a result of thirsting for love, affirmation, and acceptance in things that could never satisfy. I have come to experience through Celebrate Recovery that God is the way, the truth, and the life, and all of my longings and desires are satisfied in him.I am so thankful that God led me to Celebrate Recovery. It has completely changed my life, my marriage, my ministry, and my relationship with Jesus Christ. I have found freedom from porn, and God continues to peel back more layers of my heart in order to make me more like him. I’m not “out of the woods,” but with the help of my forever family and the tools God has given me through Celebrate Recovery, I know I can continue to grow closer to him each day. Thank you for letting me share.Published with permission from Pastors.com. To learn more about Celebrate Recovery go here.

Human Trafficking: Churches Must Move Beyond Awareness

Although the Church excels in bringing awareness to the gravity of human trafficking it must do a better job of mobilizing people to strategically fight the problem, said author and social justice advocate Danielle Strickland recently.“I think the commodification of human beings is one of the gravest and most intense issues of our time,” Strickland told TogetherLA (VIDEO BELOW) before she spoke on stage at Catalyst West in Irvine (April 12-13). “I really feel like history is going to shine a light on this season of the Church and ask, ‘What did you do about it?’”She said the Church is “a good place to start but it’s a bad place to finish,” when it comes to moving beyond simply knowing the problem exists.“The strategy work is where I think we actually need some help, the actual mobilization of people,” Strickland explained. “I think there’s lots of room to improve. There’s safe houses that need to be established. There’s survivor recovery services, outreach and prevention.”Strickland helped the Salvation Army launch SA Justice based in the Los Angeles area several years ago and is now ambassador for Compassion International. She is co-founder of Infinitum, Amplify Peace and the Brave Global Campaign.She told TLA that one of the key elements of fighting human trafficking is partnership.“It’s partnership with community, it’s partnership with anybody really, other churches, other organizations, the NGOs, task forces, homeland security, social services, and really creating partnerships where we work together because the crime is really bigger than any of us,” Strickland said.Seventy to 80 percent of domestic sex trafficking victims in American cities come from the Foster Care system, she said. The statistic could be taken as “paralyzing information, but on the other end, it’s exciting because we know their names. We had this idea that if exploiters can target vulnerable girls for exploitation, why can’t the church target vulnerable girls for redemption? And of course, we can,” Strickland explains. “So, it’s kind of this brave strategy that’s a church based strategy to mobilize the whole church."The Brave Global Campaign is about mobilizing churches to reach vulnerable girls before they’re trafficked.Together LA - Danielle Strickland - Catalyst West“Ultimately, the answer for that stat is adoptive families, safe families, Foster Care, but the question is not what do families do, but what does the church do? So we came up with this campaign called Brave where churches create catalytic events in partnership with the local community to actually get the girls at risk of trafficking and say, ‘Hey, we think you are the solution and not the problem.”She adds, “I feel it’s a time when the Church has an answer with the sacredness of humanity. That every life matters to God because everyone was created with the sacred image of God inside of them, and so to acknowledge that, to recognize that, means that we fight things like slavery and trafficking and injustice.”[bctt tweet="It’s a time when the Church has an answer with the sacredness of humanity. That every life matters to God because everyone was created with the sacred image of God inside of them. - Danielle Strickland #humantrafficking " via="no"]Together LA - Danielle Strickland - Catalyst West stage wide

Justin Bieber at Coachella Story Includes Leading Worship

Not all fans and media tracking Justin Bieber at the Coachella music festival last weekend were aware that the mega pop star led fans in worship songs as captured on video during a side event hosted by Churchome on Sunday.TLA Justin Bieber CoachellaAlthough Bieber did not headline at Coachella, his appearance led to several "side note" stories, including him dancing silly like most of us might do at an outdoor music festival and him allegedly punching a man reportedly going agro on an ex-girlfriend at a Coachella related party.Bieber-at-Coachella micro/macro coverage aside, YouTube fan channel "Justin Bieber Videos" published what appears to be an Instagram video compilation (BELOW) of Bieber "singing Christian worship songs at Coachella Churchome event - April 15, 2018." The description under the video states: "JB covers Reckless Love by Cory Asbury & Tremble by Mosaic MSC at Churchome / City church event in Indio, California."Although Christian media sites such as Relevant Magazine and CBN News published stories focused on Bieber publicly proclaiming Jesus more often these days through song, words, and social media as evidenced at Coachella, most media based their stories on the wall-to-wall fan social media coverage that normally accompanies the pop star wherever he goes. Bieber was part of the Coachella media frenzy, making many Instagram posts during the weekend festival.In an Instagram post earlier this year, Bieber's mom, Pattie Mallette, stated she is proud of her son.She included in her post: "None of us are perfect and never will be, (so we will always need patience and grace for each other), but your genuine growing relationship with Jesus is evident in the choices you are making daily and the good 'fruit' you bear. I admire your character and integrity."

City Transformation and Social Justice Start With Dangerous Good

The model for positive transformation taking place in a city has already been provided by Jesus and a movement of "dangerous good."The belief that issues such as violent crime, homelessness, dissolved families, and the abuse of women can be resolved by simply providing more of the commonly applied tactics falls woefully short of what a movement of men led by the Holy Spirit can accomplish, author and men’s ministry leader Kenny Luck said recently.“City transformation is documented in the Book of Acts,” said Luck in his Every Man Ministries vlog (SEE BELOW). “Matthew 11:20 tells us that Jesus did miracles in a city when he wanted to create repentance, to produce a change of heart toward belief in Him as the son of God and salvation.“This was his city transformation model. He wanted cities to repent. He provided tangible miracles as evidence of his power that were easily seen in demonstrable ways.”Together LA - City Transformation Dangerous GoodIt is this model that begins with individual men, small groups, and movements that can provide positive results in cities such as Los Angeles today.“There are social justice issues that will not be resolved by money, education, more politics or more activism,” Luck said. “They will be resolved by transformed men who stop buying prostitutes, who start fathering their families, who stop beating their women, who stop committing violent crimes and felonies, who stop killing each other, who stop divorcing and start staying with their women, and start bringing life and health to their city on a large scale."He explains that the men documented in the Bible (Acts) who became followers of Christ became spirit filled and in this process they started changing, enabling them to “love, heal, and bring God’s justice in the city.”He adds, “The miracle people witnessed in the city of Jerusalem was men taken over by the Holy Spirit and that created a tsunami of salvation and collateral blessing and transformation across that city.”In addition, opposition from others came then and will now. Such a movement of activated Christ followers in today’s times will produce “a massive blowback by evil.” As Luck said, “They go together.”To counter the opposition and tackle social injustice it will take a “dangerous good movement of spirit empowered men” or a movement of “dangerously good men,” Luck said. 

Engaging Culture Well: How to Share Your Faith Critically and Contextually

In every time period and historical context during which it has been shared, the gospel has confronted culture in one way or another.

By ED STETZER

During the years of Christ’s ministry, it challenged the mistreatment of the poor.During the Reformation, it drove Martin Luther to condemn the selling of indulgences.During the late 1700s, it inspired William Wilberforce to abolish the slave trade.The message of Christ’s redemptive love and free gift of forgiveness for all has been the force behind centuries of social change. Christians who understand the implications of this gospel can’t help but find ways to apply its principals as they live and work in secular society.For obvious reasons, however, cultural engagement brings with it unique challenges and complications. Many find themselves wanting to charge in, speak prophetically, criticize openly, and then expect to wait and watch for meaningful change to occur. But as Christians work to identify issues of concern in communities—either our own or those elsewhere—a posture of respect becomes critical.Ultimately, it’s not about forcing others into agreement or ‘winning’ a debate. It’s about sharing the message of hope that we have and trusting God to change hearts and minds.

Pursue Understanding

When we find ourselves in conversation with individuals from other cultures—particularly, those who don’t see eye to eye with us on spiritual matters—it can be easy to enter into ‘prophetic preacher’ mode. An attitude of superiority and condescension quickly cloud our witness and prevent others from receiving our message.Sometimes, though, the most effective way to share is with our mouths closed.When Paul visited Athens in Acts 17, we know he spent time reasoning with Jews, Greeks, and philosophers alike. But, he didn’t do so without first getting some context; he pursued understanding of these people’s culture before entering into the conversation.We see him remark on observations of Athenians religiosity—he tells an audience of Athenians that he “walked around and looked carefully at your objects of worship” reading their inscriptions and considering their philosophies (Acts 17:23).Like Paul, we must practice a certain level of cultural literacy; before offering criticism or commentary, we need to understand who we’re speaking to and where they’re coming from. When we do this, we learn how to share truth in a way that others can recognize and relate to.

Build Relationships

People respond well to the gospel in relational contexts. While I’m confident that God can and does work through a variety of evangelistic efforts, I know from personal experience that the gospel is best shared between two people who’ve established a certain rapport with one another over a period of time.When trust is established, people are generally much more willing to open up and share their story.This is why it’s so important for followers of Christ to enter into community with those who are different from them. When we build relationships with people from other cultures, backgrounds, and belief systems, we build bridges and pave the way for the gospel message to be shared.A relational approach to evangelism requires just as much intentionality as other forms; in many cases, even more. It means being diligent in the development of new friendships, prayer, and generosity with our time among other things. It means being the hands and feet of Christ in ways that take us out of our comfort zone and into a place of dependence on God.

Make the Message Relatable

Often when sharing the gospel with people of different cultural contexts, it’s easy to get caught up in ‘Christianese’ speak.But what would it look like if we made the message of the gospel more relatable and easily understood?There are certain things we all share as human beings; among them a desire to be known, loved, and valued. But so too there are aspects of Christ’s gospel that speak to each of us in different ways. For those living in want, Jesus as the bread and water of life are powerful metaphors. For children who’ve suffered some form of abandonment, the notion of God as a devoted, faithful Father is equally as redemptive.As we desire to deliver the gospel far and wide, we must learn to show the ways that the message speaks to them specifically. How does it fill the empty space in their heart? How does it challenge their preconceived notions of the divine? How does it speak truth into and transform their life?The gospel is powerful, but so too are the ways we deliver it to people. Let’s learn to share it through relationships, with understanding, and accessibility. Check out our latest resource, Our Gospel Story, to help you get started.Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College, is executive director of the Billy Graham Center, and publishes church leadership resources through Mission Group.This article was republished with permission and originally appeared here.

How to Speak the Truth in a Relative World

When I was 19 years old, I preached at a little church in Fayetteville, Arkansas. The church only had about 40 people, most of whom were elderly. Of those 40 members, only one was younger than me. I would love to say we had a youth group, but in reality, it was more like a “youth kid.”

By DUDLEY RUTHERFORD

I was just starting college in Missouri, so I had to drive about two hours every weekend to get to the church. At this time I was a very shy, mild-mannered, and meek guy. I was the kind of guy who didn’t want to offend anyone. People who know me now are shocked to learn this, but it’s the truth.

Smoking in the Church

Every time I drove to Fayetteville, I was terrified of the three elders of the church who awaited me. I referred to them as the “smoking elders” because all three of them smoked cigarettes. They burned through them by the pack. And what’s worse, they actually lit them up inside the church building. (Yes, I said inside the church building!)Their smoking always bothered me. I knew it was an unhealthy habit, and the fact that they were church leaders indulging in plain view of the church wasn’t helping us out at all. Who wants to go to church and smell cigarettes as soon as they step in the door? Many, many times I wanted to talk to them about it, but I couldn’t. They intimidated me.

Together LA - Dudley Rutherford_preaching shot 2017Preach the Truth

One day the director of a local orphanage called me and asked if he could bring the kids to church. “Of course,” I replied. “Come over and we’ll have lunch for you, too!”He brought about ten kids, which increased our church attendance that Sunday by 25 percent. After the service was over, we all moved downstairs to enjoy our lunch together, but the director pulled me aside and asked to speak to me. Once we were out of sight and away from everyone else, his demeanor changed. He got right in my face and started poking me in the chest with his index finger.Dead serious, he said, “Preacher, I’m gonna tell you something. Every single day these kids fight the temptation to drink, swear, and smoke. The last place I ever thought they would see a bad example was in the church! You better start preachin’ what people need to hear and not what they want to hear.”Then he said, “We will never come back to this church again.”Though his words were harsh, they were a necessary wake-up call. For the rest of that afternoon, I was racked with conviction. My church had served as a bad example to those kids, and it was all because I didn’t have the guts to say what needed to be said.

Boldness Unleashed

That evening, as I arrived for our Sunday-night service, I prayed earnestly for God to grant me boldness to do just what that man had said. To preach what people needed to hear.During my prayer, I felt the power of the Holy Spirit rise up within me and fill me with courage and purpose. Before I even entered the church door, I knew I would finally be able to speak what God had placed on my heart. When I got up to preach that night, I threw away my prepared notes. I stood up there and let them have it with both barrels.I don’t remember everything I said during that message, but I do remember saying at one point, “If God had intended for you to smoke, he would have put a chimney on your head! Smoking won’t send you to hell, but it will sure make you smell like you’ve been there!” I stressed the fact that we shouldn’t be smoking in the first place, let alone inside the church of Jesus Christ, because doing so would undoubtedly set a poor example for others in the faith.Truth be told, I was surprised at myself. I never knew I could speak like that. And many in the church were just as surprised as I was. The point being, God unleashed a boldness in me that was completely contrary to my nature.

Fired in Fayetteville

The very next Sunday morning I made my drive from college to Fayetteville. I was preparing to deliver the message when one of the three elders pulled me to the side.Calmly he said, “Dudley, we’ve decided to let you go.”“Why?” I asked.He said, “For financial reasons.”“Financial reasons? You only pay me $50 a week!”“I know, but we just can’t afford to keep you.”I tried reasoning with him, saying, “I’ll tell you what; I just want to preach. What if you paid me $5 a week? That would at least cover the gas. Would that be in the budget?”He firmly answered, “No, we’re letting you go. Today will be your last day.”I immediately felt that same boldness rise up in me again, except this time it was twice as strong! For the second service in a row, I threw my sermon notes away and let them have it again. They definitely didn’t want me to come back after that message.I will never forget what the orphanage director said to me on that Sunday afternoon in Fayetteville: “You better start preachin’ what people need to hear and not what they want to hear.” If I had a photo of him digging his finger into my chest, I would have it framed and sitting on my office desk to this day. It changed my life.

Fire in Your Bones

Today, you may be just like I was at age nineteen—timid and frightened to say what you know in your heart is true. God can empower and embolden you to proclaim truths you never thought were possible. He will change the lives of others before your very eyes.For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:7 nkjv)Sharing the hope of the Gospel with as many people as I possibly can is my life’s burden and passion. Do you feel this compelling call as well? Pray and ask God to fill you with boldness and courage to speak up. Pray and ask Him to dissolve concerns about what others might think of you or say or do if you tell them the truth.You don’t have to be a full-time preacher or pastor to get involved in God’s mission to save the world through His Son Jesus. If you ask Him, God will instill in you a burden for sharing your faith. Just as the prophet Jeremiah proclaimed in Jeremiah 20:9, the Word of God will become like a fire in your heart and in your bones that you won’t be able to hold in even if you tried.Taken from the book, Compelled: The Irresistible Call to Share Your Faith, © 2018 by Dudley Rutherford. Used with permission by Worthy Books, an imprint of Worthy Publishing Group, a division of Worthy Media Inc., All Rights Reserved. Rutherford is the senior pastor of Shepherd Church in Porter Ranch, California, which has campuses in Agua Dulce, West Los Angeles, and the West Valley. You can connect with Dudley at www.LiftUpJesus.com and on Facebook, Twitter, and Instagram.TOGETHER LA - Compelled

READ: Are You Compelled to Share Jesus?

Can't Get No Satisfaction? Answers To Job Fulfillment

Editor's Note: Steve Lindsey is director of the Center for Faith + Work Los Angeles. CFWLA recently hosted its 2018 conference: God@Work (See photo of panelists during one of the sessions below). For more information about future events and classes: faithandworkLA.com.Piggybacking on a thoughtful blog recently posted by Hugh Whelchel titled Can Work be Truly Meaningful?, I’d like to explore how people seek satisfaction in their Jobs. There are apparently only 19 percent of the adult workforce that claim that they are extremely satisfied by their work (Barna Group research in 2014).

By STEVE LINDSEY

I’ve noticed that today there are many approaches being offered by businesses for those seeking to find deeper fulfillment and satisfaction in whatever their “work” might be. With so many options available, why is it that deep satisfaction is still so illusory?In their very helpful book, Business for the Common Good, Kenman Wong and Scott Rae survey this range of options which people in business pursue to further the notion that their business provides a “social good.” The contribution of this social good is also designed to help them give the leaders, employees, customers, suppliers and other stakeholders in the business a reason to feel a stronger sense of purpose and meaning in their work.The Bible gives many examples of private business owners being encouraged to serve public needs from their work, not the least of which were the Old Testament “gleaning” principles required of farmers to leave some of their field’s harvest for the poor and needy (ref. Leviticus 19:9-10).TOGETHER LA - God @ Work CFWLA

Models for Responsible Businesses

Historically, Rae and Wong point to CSR (Corporate Social Responsibility) where businesses defined their responsibilities in terms of either “doing no harm” to their stakeholders or communities in their regular course of business, or they added a charitable giving component. We often referred to as “community give-back” during my career in large aero-space companies. Expanded versions of this seek to incorporate “multiple bottom lines” to make their company objectives more comprehensive and explicitly more socially responsible.For example, McDonald’s large market to children led to their development and sponsorship of Ronald McDonald houses near hospitals to care for the families of children with serious illnesses. They also began to shift their product offerings to more healthy versions due to internal and external pressure to lessen the burden of childhood obesity from the influence of unhealthy fast food.

Multiple Bottom Lines

Multiple-bottom lines has expanded to concerns such as the effect of business on the environment, the working conditions of out-sourced manufacturing, and inclusion and promotion of neglected or marginalized groups of people within the company itself. These concerns have fostered the growth of many newer business models which Wong and Rae highlight. The BOP (Bottom or Base of the Pyramid) movement among larger corporations promotes selling to poorer customers through “culturally sensitive, environmentally sustainable, and economically profitable ways.”Social Enterprises are the very trendy business models for smaller and mid-size businesses which Wong and Rae describe as seeking to “make business an even more direct and proactive partner in solving social problems.” This model expands the concept of social goods and services from being only the responsibility of churches, non-profit charities, NGOs (Non-government Organizations) or government agencies. Social entrepreneurs are “driven by a double bottom line, a virtual blend of financial and social returns.” Profits are not the only or even main goal of the business and they are intentionally reinvested in the “social good” goal and not just distributed to traditional stakeholders and owners.Microfinance, Business as Mission and several other categories and their variants with more socially conscious business models also have been innovated and are continuing to emerge.

Today’s Emerging Workforce

All these models demonstrate a growing sense of responsibility and hunger among the millennials and even younger generations to contribute and invest themselves in their life’s work in ways that deeply resonate with the clear messages they were brought up with. “You need to creatively follow your dream and passion and make the world a better place in whatever you do.” I’m always amazed and inspired by both Christians and non-Christians at their passion and willingness to sacrifice to achieve these ends. In many ways they make me feel like a corporate curmudgeon and challenge me to take more risks and consider new approaches to business.In fact I had lunch recently with just such a wonderful and passionate young Christian woman who is dedicating her career to helping social entrepreneurs create successful businesses and better understand the benefits of socially responsible work.

Cautions

While the new trends and creative work being done is exciting and inspiring, all of the models described above have much good to offer. Yet each model can be also fraught with its own pitfalls. Context and careful application of biblical principles are very important in discerning where and how one model is most helpful or whether the opportunities are a “good fit” for the business.We want to avoid, as Wong and Rae point out, the business models that are used less to promote true social responsibility and more to advance a public relations campaign. For example, a company with a focus on establishing a “presence in poor or underserved communities” sometimes end up exploiting the resources and neglecting the real needs of these communities. This is done while promoting the “mirage” of a good corporate image.We must also consider that not everyone is an entrepreneur. Most of us will not create start-ups, join small creative businesses with innovative models for addressing social ills, or be part of the non-profit world. Nor should we feel we need to in order to “really make a difference.” We have to be careful not to be unintentionally setting up yet another unbiblical hierarchy of work when we’ve gone to such great lengths in the faith and work movement to break down these unhealthy secular vs. sacred distinctions and hierarchies.Another caution is to consider the complexity of many of the social problems we face and not minimize the work required and skill needed to understand the root causes and best solutions to mitigating the ills and suffering in our cities. We want to avoid unintended consequences of our actions and study cases such as the Tom’s shoes controversy and many others which offer helpful insights to consider when promoting new socially responsible businesses.

The Best Bottom Line

As we reflect on what makes our work significant, we are reminded that any business model can provide an opportunity to produce significant social goods and promote better practices. Yet true satisfaction comes by not just considering the opportunities at hand, but rather seeking the source of true satisfaction. As Hugh Whelchel points out, we must ask ourselves better questions about what makes our jobs satisfying or meaningful. “Meaningful to whom?” Is our pursuit of significant work trapping us in the illusion that some specific category of work or business model is more spiritual or intrinsically more valuable than others? Whelchel poignantly states:

For the Christian, life without work is meaningless, but work must never become the meaning of one’s life. We must find our identity in Christ, not in our work.Our union with Christ transforms our hearts and gives us the desire to serve him out of gratitude as we engage the world through our work.This is where we find meaning, because through our role as God’s image bearers we are to bring him glory regardless of what type of work we do. All of our work is meant to glorify God and serve the common good.

Our work in any business model or institution gives us a concrete way to glorify God by fulfilling his purposes for us and giving expression to his love for all of creation. Blessed be the worker who finds, in whatever type of work they serve, that their work is not the source of identity, but rather a very tangible expression of their identity in Christ.

Jesus and Politics: The Congressional Race That Could Have Been

LOS ANGELES — Within just days of each other's announcements, two women who are unified in their proclamations of Jesus as their savior but are opposites when it comes to political party affiliation recently dropped out of a congressional race for a southern Los Angeles District.TOGETHER LA - STACEY DASH 1Had the race continued, the ensuing battle between the two could have clearly reflected the current divide that's visible not only in the nation at large but within the Christian community in America.A race between actress and former FOX News political commentator Stacey Dash and Compton Mayor Aja Brown could have been an opportunity to raise the current "liberal Christian" versus "conservative Christian" debate to another level.Could-ah. Should-ah. Would-ah.TOGETHER LA - AJA BROWNOne week after Dash announced her withdrawal, Brown announced that she is dropping out of the race as well for the 44th Congressional District. Brown's decision was centered on the fact she is pregnant with her first child.“I am excited and blessed to announce that my husband of 14 years and I are expecting our first child,” Brown said in a statement released Thursday evening, April 5. “We are overjoyed at the opportunity to become parents and look forward to starting our family.”Family commitments supersede her ability to run for higher office, Brown said in the statement. She said she will continue to focus on the issues facing Compton.Just a little under a week earlier, Dash had dropped out of the race.Brown, who was featured at the Together LA 2015 conference, announced her run for the district in early March. Nanette Barragán is the current Representative of the district which includes parts of San Pedro, Wilmington, North Long Beach and south Los Angeles.Dash, who appeared on CBN News several years ago, gave her testimony of coming to faith in God during a segment, From Clueless to Conservative: Stacey Dash's Unlikely Hollywood Story, of the Christian-based network’s 700 Club show. Brown has been part of leading a revival of sorts in Compton that includes the revitalization of the city with the help of several Christian organizations and nonprofits.Dash’s statement about her withdrawal, which she made on Twitter and Facebook, is below.

After much prayer, introspection and discussions with my family, I am withdrawing my candidacy for California’s 44th Congressional District.I started this run with the intention to address the pressing issues in the district where I live. I hoped, and remain hopeful, that I can assist people living here on the national level. My goal was, and remains, to improve the lives of people who have been forgotten for decades by the Democratic Party.At this point, I believe that the overall bitterness surrounding our political process, participating in the rigors of campaigning, and holding elected office would be detrimental to the health and wellbeing of my family. I would never want to betray the personal and spiritual principles I believe in most: that my God and my family come first.The constituents living in the 44th District deserve a representative who is fully dedicated to improving their lives. I believe we live under a system of “Plantation Politics,” which offers people on the lower end of the economic spectrum little more than symbolic gestures instead of true political empowerment and improvement. The high crime rate, unacceptable high school dropout rate, and decaying infrastructure are all problems that could receive federal attention and funds, but not if we focus on distractions and partisanship instead.My political positions have often been labeled as controversial, but the real controversy is how decades of government corruption and political disempowerment have created a system where skyrocketing home prices, dirty needles in the streets, and long bus trips to other districts for jobs are somehow considered acceptable by the government officials representing the 44th District.The people living here deserve better. I will continue to speak out about these and other problems facing this district, as well as the distractions that take the place of real change.I am grateful for the prayers, love, and support I have received. Deciding to withdraw my candidacy was a difficult choice, but I have to go where I feel God is leading me.My Thanks.My Love.My Gratitude.God Bless You.Stacey Lauretta Dash

PHOTO TOP: Stacey Dash/Facebook Page, PHOTO NEXT: Mayor Aja Brown/Facebook Page

Broocks: Greatest Social Justice Endeavor is Preaching the Gospel

Of course, all Christians know about the importance of evangelism, and many books have been written to discuss the need for more evangelism and how to go about the work. The Human Right: To Know Jesus Christ and to Make Him Known takes it up a notch.Author Rice Broocks describes preaching the gospel as the greatest justice issue. Failure to bring the good news to the lost constitutes the greatest injustice. Hearing the gospel as a basic human right gives it the preeminence and urgency it deserves, according to the author.Broocks is an up and coming apologist and evangelist who is best known for his breakthrough book, God's Not Dead. His newest book, The Human Right, speaks about the need "to know Jesus Christ and to Make Him Known." It speaks about the importance of evangelism and why all Christians need to do it.TOGETHER LA - The Human Right - Rice BroocksIt's no secret that there is a conflict in modern evangelicalism between social justice and evangelism as the missionary focus of a church. Some are inclined to fixing the brokenness and injustices of the culture while others are inclined to only preaching a message of redemption within the culture. While not discounting the effectiveness and merit of doing charitable deeds for hurting societies, Broocks underscores the centrality of the gospel as the priority of Christian outreach.Why? Because the gospel is the message that God uses to transform the human heart - which is the seat of all evil and injustice. Using the word, the Lord regenerates a believer, granting him a new heart with new desires. Once this happens, the born again person has the appetite and will to live for the Lord, which leads to a life of righteousness. In other words, the root of the problem is the most important issue to address, which only the gospel can fix.The author contends that since the gospel is verifiable through philosophical and historical confirmation, it is considered "public truth," and not just some private opinion or suggestion. Since it is a universal truth, every person on the planet needs to hear about it. They have a right to hear it. Since all people are made in God's image and are treated with certain graces from God Himself, Christians are called to be the bearer of God's message of eternal life to the world. The right to hear true testimony should not be denied as much as we cannot deny someone the right to bear property and to worship freely.That is why preaching the gospel is the greatest social justice endeavor.The book makes a compelling case that highlights the importance of preaching the gospel to unbelievers. Much of Broocks argument depends on whether the gospel is true, which the author does in convincing fashion by contrasting Christianity with secularism, postmodernism, and other world religions. Chapter 5's discussion of "The Reality of the Soul" is also helpful discussion that describes the reality of life after death and why we are different from other created beings. This bolsters the author's claims about our capacity, as image bearers, to understand God's will and to seek for truth. This is why the saving message of the gospel matters to the world.Of course, one of the disconnects that Christians see in the gospel is its relevance for today, since the gospel deals with afterlife matters. This is one area that Dr. Broocks alludes to at times, but doesn't quite develop as much. For much of the book, we understand the gospel as the instrument that the Holy Spirit uses to revive dead sinners into God worshippers. But yet, what happens to someone who rejects the gospel in this life? An underdeveloped discussion about postmortem judgment and the eternality of hell somewhat enervates the urgency of Jesus' salvation message. The urgency of evangelism is made all the more clear if a discussion on hell is there.Nevertheless, Dr. Broocks makes a compelling case for the transformative effects of the gospel on the human heart that plays out in this life. Addressing source of all injustice is the key to producing a renewed culture where people can love God and love others, which is why the gospel must be the focus of the church's missionary endeavors. For an apologetics book that establishes God's word as truth and can inspire a generation of believers to start evangelizing, The Human Right is an admirable book that all Christians should take to heart. It is a great addition to add to your collection of Great Commission books and a great tool to hand out to Christians who need to hear its message.Steve Cha is the teaching pastor of Grace City LA.

What Culture Needs From The Church Right Now

I grew up in a small town outside of Dodge City, which used to be famous for its corruption and gun battles, as well as a favorite hot spot of Western TV shows. But by the time I lived there, it was a quiet, sleepy small town that had traded in its brothels and bars for meatpacking plants and wheat farming.

BY DAVID A.R. WHITE

My years in Kansas were more defined by the small Mennonite Brethren community of which I was a part. My parents were the pastors of that community and I had a very insulated upbringing. I had only been to the movie theater a single time growing up and was completely unaware of the larger world that the entertainment industry represented and comprised. In fact, I felt incredibly guilty about seeing that movie in the theater because of our church’s stance on entertainment.But, much to my surprise, God gave me a dream to become an actor and make movies while I was growing up in those Kansas wheat fields. My journey started at Moody Bible Institute in Chicago, where my parents and most of my relatives had studied, but I left after my first year. I called my dad and told him I was moving to Hollywood to make movies.You can read about my early years in Hollywood in my book Between Heaven and Hollywood, but eventually I founded a faith and family movie company named Pure Flix. In 2014, we created a film called GOD’S NOT DEAD, about a college student confronting his university professor with the truth of the Gospel. What had started as a small budget feature film became a viral phenomenon as tens of millions of people around the world clamored to see the film.It wasn’t long before Hollywood took notice and soon the entertainment world began to shift. There was clearly an audience hungry for more faith and family films and that was just the beginning.GOD’S NOT DEAD: A LIGHT IN DARKNESS opened nationwide (March 30) as the third installment in the series, and it is sharing a message that could not be more relevant and timely to our nation today. [UPDATED]Rather than being a country of unity, we have become a society defined by division, anger and brokenness. But I believe that God is raising up a generation of believers to walk in grace and to shine God’s light into that darkness. My hope is that GOD’S NOT DEAD: A LIGHT IN DARKNESS will spark conversations about how we can show love to our neighbors even through conflict.TOGETHER LA - John-Corbett-David-AR-White-Gods-Not-DeadThree of my favorite lines in the movie brilliantly illustrate what our culture needs from the church today:

1. "THE CHURCH HAS BECOME KNOWN MORE FOR WHAT IT’S AGAINST, THAN WHAT IT’S FOR."

God calls us to be separate and apart from the world, even as we live in it. Rather than reflecting the world’s conflict, we can offer a different narrative – the Gospel.We have to show the world what we as Christians stand for – God’s grace and the redemptive power of faith in Christ.We cannot shy away from shining God’s light through grace, forgiveness and kindness. God has handpicked and placed you where you are for a purpose. He has chosen you to show His love to the people around you.When we extend God’s love even to those that don’t deserve it, (which is all of us) we bring light into the darkness.

2. "IT'S OKAY TO BE BROKEN. IT MEANS GOD IS STILL SHAPING YOU."

Our culture needs us to go first. We need to be willing to say, “I know I am not perfect, this is why I need Jesus.” People need to see us being real.All of us are broken, and God’s Word tells us that truth. God is always at work in us, finishing the good work He started when we accepted Christ into our lives. We bring light into the darkness when we admit our failures and walk out our faith humbly.

3. "IF GRACE ISN’T OUR GOAL, WE ARE JUST FIGHTING."

We have to be careful to not get too caught up in the culture wars; after all, we are called to a different kingdom – the kingdom of God.The people around us and connected to us on social media need to know that our goal is grace. Most of all, the people in our lives need to hear from us how much God loves them, mess and all, and how much he wants to draw them to Himself.God always has a plan. Even when our culture is dark, it is an opportunity for His light to shine brightest through us. When we bring light into the darkness, God is glorified. When God is glorified, others begin to see Him for who He truly is. The world around us needs us to shine God’s light like never before.Sometimes all it takes is a spark.

Catch GOD'S NOT DEAD: A LIGHT IN DARKNESS in theaters nationwide this weekend!

TOGETHER LA - david-ar-whiteDavid A.R. White is an actor, producer, and founder of Pure Flix, the leading faith-based movie studio in the world. David has starred in close to 20 feature-length films. He shares his personal story in his book Between Heaven and Hollywood. He and his wife Andrea Logan White, and their three kids live in Southern California. More at DavidARWhite.com.Published with permission from THINK ETERNITY.

Advocacy For Foster Children Grows From Possum Trot to Orange County

Bishop W.C. Martin, the man who led members of his small country church in Possom Trot, Texas, to collectively adopt 76 foster children, said he believes the Zero by 2020 initiative launched in Orange County, California, will lead to a national movement.Zero by 2020 is a collaborative initiative of Christian churches in Orange County with the goal of finding a family for every child in Orange County by 2020 and equip the church to support them.Bishop Martin recently told leaders of the initiative that he will do whatever it takes to help the movement grow.“I believe in my heart that what God did with us in Possum Trot is going to generate throughout this nation,” he said. “There’s no reason in the world that it shouldn’t. I believe 100 percent that God is going to move and take care of this particular problem because our children have suffered too long, our children have been through these hardships long enough. I believe they have a right to a better life than what they ever had before.”Bishop Martin, who describes himself as simply “an ol’ country boy,” gained national attention several years ago when he and his wife, Donna, led the congregation at Bennett Chapel Baptist Church to adopt 76 foster children from across Texas, many of whom had been abandoned or abused.https://www.eventbrite.com/e/zero-by-2020-vision-next-step-gathering-tickets-43329715345“I never dreamed there were so many children in the system,” Bishop Martin told People Magazine in 2012. “We’re just a little church. But this problem is all of ours.”Officials within several Orange County agencies have also captured the vision and are already working with churches to help accomplish the initiative’s goal.Olive Crest, which is a non-profit organization dedicated to helping abused and neglected children, is also a leading agency in the effort.“It’s really exciting to see how churches are coming together on behalf of children,” said Wendy McMahan, who is Olive Crest’s Director of Foster, Adoptions, and Kinship. “There’s an awakening taking place right now among the Church, with so many ministry leaders who are answering the call by stepping up to find families for children waiting in foster care.”Olive Crest is focused on strong families and safe kids, McMahan said.“We want to help families discover the right fit for them, whether it’s fostering, adopting, or providing support to other families,” she explained. “We’ll train each family and walk with them each step of the way through placement and the fostering process. Some families will feel called into foster care and adoption, and we hope that others will answer the call to restore families through the Safe Families for Children program.”McMahan adds that Olive Crest feels honored to be partnering with so many Orange County churches to share the call toward finding families for children.Skip Lanfried, one of the organizers of Zero by 2020, said that the initiative is beyond the “vision stage” and now into the implementation phase.“Bishop Martin has walked this hard road already,” Lanfried said. “His small church of less than 200 people and 25 families said, ‘Yes, we will step into the pain and hardship of these kids in foster care and give them a family.’“As the result of the movement that happened in his church a miracle happened for 76 kids. These were children that experienced very traumatic childhoods. These were the most difficult kids to place in the foster care system in Texas and his church was willing to step in on their behalf, step in the gap, and provide family.”Lanfried is encouraging everyone that is interested in the Zero by 2020 initiative to attend the Next Step Gathering to be held at Friends Church in Yorba Linda on April 14. Bishop Martin will be at the event, scheduled to speak during a training session.“We believe that Orange County has kids that have experienced difficulty being placed with families,” Lanfried said. “At this event coming up, we’re going to be hearing from Bishop Martin firsthand, who along with his church have succeeded in overcoming this problem.”For more information, including registration, for the Next Step Gathering, go to the event page here:Http://NextStepGathering.eventbrite.comPREVIOUS ARTICLES: ZERO BY 2020

Empowering Urban Leaders to Go and Make Disciples

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age. — Matthew 28:19-20Post Resurrection we read the story of Jesus speaking to his disciples. Many doubted that he had actually risen. The gospel writer in Matthew states that the guards and the disciples doubted. Much doubt was clouding the faith of the followers and non-followers of Christ. Before the end of the book of Matthew Jesus appears before his disciples and tells them to “Go and make disciples.”

BY PETE WATTS

When you are doubtful or fearful it can cause you to be paralyzed in your actions. In the bible, we read that Jesus insists that his disciples go! As they go he says, “make disciples” which can also be interpreted as learners. Another words, go and make disciples/learners of all nations.If the church is going to be relevant with a voice of authority in our current culture (millennials) we must continue with what Jesus has commanded. We are in a time when a generation has lost its understanding of deep biblical truths. We have a generation of biblically illiterate Christians when it comes to the understanding of scriptures.We have an up-and-coming generation that rejects the historical traditions and institutions of the church. Therefore, there is a temptation for preachers to proclaim a gospel that really is not gospel at all. Unfortunately, people who attend these churches regularly don’t know the difference.Could there be a time in our history where the church is positioned to retake territory from the enemy by way of strong discipleship for community transformation through a partnership between the church and the school?Let’s face it, America is one of the strongest nations in the world, yet we are one of the least educated. According to the PISA results, which measures global K-12 educational rankings, the U.S. is trailing far behind. Singapore ranks No. 1 while the U.S. ranks 24th in reading scores.We build laws around the separation between church and state that pit great academic education against great theological truths. Ironically, the church has historically always been at the forefront of pioneering educational efforts in our country. In the early 1800s’ it was the hospitality of the church in Atlanta (Friendship Baptist Church) that housed the beginnings of Morehouse and Spelman College. The Reformers in the 15-16th century were all about the educational empowerment of the masses. When Martin Luther nailed his 95 Theses to the door of the Whittenberg church it was in protest of the establishment being the only one with access to real power, the power of reading for one’s own understanding.“The Reformation has been an extraordinary force for global education. The Middle Ages gave birth to the first European universities that trained a select cadre of scholars. But in the Protestant Reformation, the quest for universal education was unleashed. Martin Luther, a professor at the University of Wittenberg, early on called for the magistrates to establish schools so that children could learn to read the newly translated Scriptures and benefit from the learning of the ages. Later, John Calvin, in the French context, established the Academy of Geneva that became the center of Reformed theology”.Fast forward to the 21st Century and we have a huge gap. There is a gap in our public educational system where the dropout rate is alarming nationwide for children of color. If we are really going to engage our communities again we’ll need to ensure that we make education a priority in our urban churches.I believe that the church has the answer for the breaking of the school-to-prison pipeline. I believe the church has the answer to teacher retention, positive culture and climates on campuses, as well as raising up emerging leaders for the transformation of communities we serve.My experience as a church planter/pastor and educator has brought me to a place where God has allowed me to operate in my sweet spot. 2018 will make 21 years in public education as a teacher, principal, and district administrator. 2018 also makes 17 years in ministry as a preacher, church planter, pastor and apostolic leader. These two worlds have collided not by accident but by design. God has used me in a unique way in which he has gifted me with this uncanny ability of bridging these two worlds that historically has always overlapped. Historically, the church has been invested in the education of its population. Today, I call it empowering emerging leaders for the transformation for thriving communities.What would it look like for the church to partner with schools in our neighborhoods by way of afterschool programming, tutoring, mentorship, parent advocacy and even site based instruction?I was a charter school principal for 5 years. I had the the opportunity to found and run a charter middle school in South Los Angeles. More specifically my school was a block away from the University of Southern California. At the same time, I had the opportunity to plant a church in Los Angeles as well. We were able to do both because we understood that the school was our mission field not for proselytizing but for discipleship for the purpose of community transformation.In other words, our goal was not to plant a church, but to plant a transformational community. As a result our church exploded in growth and influence. The neighborhood changed. The graffiti on the buildings didn't exist anymore. The elderly in the community volunteered and the Sunday school teachers became the 6th grade teachers. My school was unique in that every employee that worked for me had a heart for their community and was committed to seeing it transformed through the gospel.In the early days of the charter school movement in Los Angeles, the church played a vital role in its survival. As a matter of fact, I would argue that if it weren’t for the black church the charter school movement would not have lasted past 5 years of it inception. It was the black church that found itself as the midwife for the birth of the educational movement we see today. When start-up educational entrepreneurs wanted to open schools they didn’t have property. They went around neighborhoods looking at community centers, abandoned buildings and the local YMCA's for space. Then something interesting happened. They found that the church was present, but during the day it sat empty. These pastors opened their doors and so began the incubation for a beginning movement that today is here to stay.I think we are still on the verge of a next wave between educational institutions and the church. I think we are going to re-engage this new generation. It will be about the church going back to its roots. The first wave of the charter movement was missing the church’s meaningful involvement in the discipleship of emerging leaders. The church collected rent and made accommodations to many operators but that was it. The laws of the state prevented churches from being involved in any substantial way which lead to the lack of discipled emerging leaders for communities of color. As a result you had young people graduating from these schools, going on to college, but never returning back to their neighborhoods. What would it look like if the church had an important part to play in helping to shape the minds of young people? What would it look like if there was an integrated curriculum around the theology of social justice and liberation for the purpose of community transformation. What would it look like if the church became relevant again to this emerging generation by painting a vision for school leaders around leadership development. I believe that would compel those students who “make it out” to return back because of the deep desire and obligation to their community to be a part of transforming it.If the urban church is going to be relevant in this 21st Century we have to be able to understand what’s happening around us. Our young people are showing up to our churches not only with the inability to read Dr. Seuss but also unable to read or understand the gospel of John. They are showing up wondering what happened to the prophetic voice of the church.This mandate and mantle is not for everyone. I believe that there is a remnant remaining who understand the call that Jesus is giving in this season which is to “make learners” of all nations, TEACHING them to obey.Rev. Pete Watts oversees World Impact’s mission for all of Los Angeles and its surrounding communities. Born and raised in Southern California, Pete holds a Masters in Communication and Education. After serving as an elementary school teacher, he opened the Thurgood Marshall Entrepreneurial Academy Charter Middle School in 2007. Pete has also felt God’s calling him to preach. After being ordained by Missionary Baptist Church in Compton, he and his wife Didi launched The R.O.C.K. Church in 2008.To find out more about Rev. Pete Watts, check out his blog.

READ Prodigal Father: I Went to Skid Row to Find Him