Pastors Get Help Fighting Loneliness Crisis

A new study aims to help pastors and churches identify demographically where loneliness tends to hit most. Researchers said the study is crucial because the Church is in the best position to help.

By CV Outreach

Former Surgeon General Dr. Vivek Murthy raised the alarm in 2017 on the significant health risks of loneliness, an epidemic affecting more than 40 percent of adults. CV Outreach, an organization that empowers churches to use digital technology to intersect with those far from God, recently released research identifying the cities, states, gender and age most likely to be lonely.Topping the list of the U.S.’s loneliest cities is Las Vegas, followed closely by Washington, D.C. and Denver. All three cities have a loneliness rate triple the national average. Los Angeles also makes the list of loneliest cities.Pastors Get Help Fighting Loneliness Crisis“In the past several years, we as a society have begun to understand the seriousness of loneliness to not only our emotional state, but also our physical health,” said Nick Runyon, executive director of CV Outreach. “Through this study, we hope to provide useful information to church leaders so they can be aware of and respond to the lonely in their communities.”Beyond geographical location, the CV Outreach study identifies that women are more likely than men to suffer from loneliness, and millennials are at a significantly higher risk of loneliness than any other age group. Though millennials make up just 21 percent of the total population, they are more than 50 percent of the lonely population.The study also explores common online behavior of a lonely person. For example, by analyzing Google searches, researchers were able to identify common keywords that accompany a search for loneliness help. These include life, husband, time, feel and marriage.“This data shows us that loneliness often surfaces not as a core issue, but as an underlying symptom of another, more immediate issue such as marriage or relationship issues, existential struggles or financial difficulties,” said Chad Hugghins, author of the study and content and marketing director for CV Outreach. “Given individuals often turn to the church for help with their struggles, church leaders should be looking for signs of loneliness as well.”In addition to the study, CV Outreach provides insight into how individual Christians can reach the lonely such as exhibiting healthy online behavior and intentionally getting to know your neighbors. Church bodies can respond by speaking publicly about loneliness and connecting with people online. To see the full study, visit http://info.cvoutreach.com/loneliness.About CV OutreachLaunched in 2016 as part of CV Global, an international evangelism ministry with the goal of touching 1 billion people with the Gospel, CV Outreach seeks to empower pastors and church leaders to utilize social media and digital advertising to intersect with individuals who are far from God. Visit cvoutreach.com for more information. 

God's Not Dead: Bible Gains Major Real Estate in Hollywood... Again

HOLLYWOOD, California — God’s Not Dead: A Light in Darkness is positioned, as was the case for the first movie in the series when it came out with two other God-centered films in the same year, to make it another season that the Bible gains major real estate in Hollywood.I Can Only Imagine opened last weekend, Paul, Apostle of Christ opens this coming weekend, and God’s Not Dead (3) opens Easter weekend.“We saw this in 2014,” said David A.R. White, God’s Not Dead leading actor and Pure Flix Entertainment founding partner. “There were three faith-based movies that really hit it and that was with God’s Not Dead, Heaven is For Real and Son of God. All of a sudden we had these movies come out and it was ‘The Year of the Bible’ as they called it. There was a trifecta so to speak.”TOGETHER LA - GODS NOT DEAD RED CARPETWhite was at the Los Angeles premier of God’s Not Dead: A Light in Darkness at the Egyptian Theater in Hollywood Tuesday evening, just a couple days after the highly successful opening of I Can Only Imagine. The Roadside Attractions-Lionsgate’s movie “crushed early box office forecasts with a surprisingly strong $17.1 million at 1,629 locations in North America,” Variety reported.“Obviously, we can only be thrilled for ‘I Can Only Imagine,’ the Erwins (co-directors), and Kevin Downes (producer),” White said.Together LA - David and Andrea Logan WhiteWhen asked about what the current faith-based film trifecta and God’s Not Dead coming so shortly after the box office smash means, White didn’t attempt any red carpet prophecy.“Whether or not it happens again we really don’t know. We don’t control that,” he said.TOGETHER LA - GODS NOT DEAD - KEVIN AND TEDWhen asked the same question, I Can Only Imagine Producer Kevin Downes said it’s a win-win situation for the faith-based film industry.“I think it’s a jolt of energy. At the end of the day, we all root for each other,” Downes said. “The LA Times came out with an article recently ‘wondering’ if Christian films were in a slump, but guess what, God showed up, and the audience showed up, and the numbers are huge.”He added, “Whether it’s my film or someone else’s film, it’s just energizing. We are alive and well. Jesus is alive and well, and it’s a great time to be making films.”

THE RIOT AND THE DANCE Adds Eric Metaxas, Propaganda and Ken Ham to Post Show Event

Moscow, Idaho – A celebration of creation and the Creator, “The Riot and the Dance” is a nature and science documentary showcasing the vast and beautifully intricate planet on which we live. In a one-night, cinematic event, moviegoers will dive deep into nature, appreciate the wonders of the animal kingdom and discover the world around us in a bold, new way. “The Riot and the Dance” will be in theaters tonight, March 19th, only.Editor's Note: This film event is taking place in at least a dozen Los Angeles area theaters. See link in story for exact locations.

BY COLLIDE MEDIAFILM BY GORILLA POET

To add to this special event screening, the filmmakers have created an exclusive after-show discussion featuring several of the leading voices in the marketplace, including Author and Radio Host Eric Metaxas, Hip-hop Artist Propaganda, and President and Founder of Answers in Genesis, Ken Ham.This aftershow event will be shown after the credits at all 750 screenings of The Riot and the Dance across the US.“We are honored that Eric, Ken and Prop wanted to be a part of our film,” shares N.D. Wilson, the Writer and Director of the project. “They share our belief that to understand God we need to study and explore his creation as well as his words. It’s been an incredible experience to add their insight to the film.”The Riot and the Dance is a glorious uproar of creation that follows acclaimed biologist Dr. Gordon Wilson as he traverses our planet, sharing nature’s masterpieces everywhere from the jungle, to the desert, to his own backyard. Through inspiring narration and a powerful visual experience, audiences of all ages will develop a greater understanding of, and appreciation for, the Creator’s workmanship and personality.Critics are raving about “The Riot and The Dance”:“The Riot and the Dance celebrates God, the great Designer, and it will thrill the entire family, earning the Dove All Ages Award.” - Dove.org“Fun for all ages and scripturally based, this is Creation as you’ve never seen it before.”- Christian Cinema.“THE RIOT AND THE DANCE is beautifully produced with stunning footage and intelligent, interesting narration. Dr. Wilson’s hands on approach and wide variety of scenery and animals is sure to be a treat for the whole family.” - Movieguide“Whatever your view on the origins of the universe, it’s an experience you shouldn’t miss.”- Patheos / Mere Chrisianity“Breathtaking documentary makes it impossible not to marvel at the Creator” - Life Site News“A stunning, gripping and thrilled glimpse of God’s creation that leaves us in awe but also wit insight of this world in which we live. Do not miss this film.” – Christian Film Review.“This film takes things otherwise seen as boring or overlooked and reminds us of the intentionality God gives to every details of his creation. This documentary reminds viewers to focus on the ways that we can see God in nature. Don’t miss your chance to see this film!”– Hollywood JesusDistributed through Fathom Events, fans throughout the U.S. will be able to enjoy the event TONIGHT (March 19) in more than 750 select movie theaters through Fathom’s Digital Broadcast Network (DBN). “The Riot and the Dance” will be shown in each market at 7:00 pm local time, and tickets available for purchase online at www.FathomEvents.com or directly from participating theater box offices.For a complete list of theater locations, and for more information, please visit “The Riot and the Dance” website.About Gorilla Poet ProductionsFor the past decade, Idaho-based Gorilla Poet Productions has been focused on crafting cinematic offerings that inspire, entertain, and educate. Since their first documentary, “Collision,” in 2008, Gorilla Poet has been involved in everything from commercial production to experimental shorts. In 2016, their first feature film, “The River Thief,” was released by Freestyle. They are currently in production on two documentaries, an animated TV series for Netflix, and are in development on their next feature film with Lionsgate. For more information, visit www.GorillaPoet.net.tOGETHER LA RIOT AND THE DANCE FULL

5 Warning Signs That Your Church Might Be Unhealthy

We want churches to succeed. As Christians who may serve in a church we hope that church is all that God wants it to be. However, that is not the case with a lot of churches these days or even during the last 2,000 years.The New Testament is filled with examples of problems within the local church, some more serious than others. Though we all agree that there are no perfect churches on earth, we don't seem to all understand what characterizes a terminally sick church in God's eyes. What looks bad to one person might not seem so bad to another.How can we tell what is right and what is wrong?The answer is to test all things according to Scripture. If we believe that the Bible is God's inspired word and is clear on all major matters, then we should take the Bible's blessings and warnings seriously. This is especially important for new churches that are starting up.Many church plants begin with much zeal and good intentions, but it is in these new projects that Satan tries to destroy. Churches can get so infected with spiritual poison that if left unchecked, it can cause the church to die over time. This happens in one of two ways: Either it will shut down completely or it will apostatize from the faith and live on as a heretical, Spirit-less institution.The Apostle John's letter to the seven churches of Asia Minor in the book of Revelation is an excellent guideline that shows us what God values and despises in a church. Christ calls out both the good and the bad, and He warns us not to ignore the warnings of what constitutes the bad.As Revelation 2:7 commands, "He who has an ear, let him hear what the Spirit says to the churches."Here are five signs of an unhealthy church:1. Lack of love. This is the Ephesian church of Revelation 2:1-7. Jesus commends the church for its impeccable doctrine, perseverance in the faith, and intolerance of false teachers. But this church had a dangerous flaw: It was loveless. As unfathomable as it might seem, it is possible for a church to have the most zeal for the truth, yet be a church that is condemned by the Lord. The lack of love is demonstrated practically in multiple ways: It is legalistic. It is self-righteous. It is cold and uncaring. The church members' spiritual identity revolves more around the church than it does on Jesus Himself. These practices are found in many hyper-fundamentalist churches. Christ warns that such churches risk having their lamp stand removed from its place (v. 6), meaning that God will no longer bless the church, and might possibly dismantle it in due time.Bottom Line: The example of the Ephesian church teaches us that right attitudes are important to a healthy church. Churches should operate on love and grace, and keep Jesus as the head of the church.2. Doctrinal compromise. This is the Pergamum church of Revelation 2:12-17. Jesus commends the church for its perseverance in the gospel. But this church also had a problem: It compromised with some false teaching. According to verse 14 and 15, some key members within that local assembly held to the "teachings of Balaam" and the "teachings of the Nicolaitans," that caused congregants to stumble into sin. Churches these days can be firm in the gospel and persevere in the faith, but once it starts tolerating false teaching, the church can quickly go downhill. That is why it is problematic when church leaders affirm or incorporate philosophies that are clearly antithetical to God's Word. Examples include evolution, pop psychology, pluralism, and ideas adopted from liberal theology. When a church no longer affirms the inerrancy and sufficiency of Scripture, it is only a matter of time until that church falls into complete heresy. These practices are found in many mainstream and neo-orthodox churches.Bottom Line: If there is anything that the Pergamum church teaches us, it is that truth matters. Along with being a gospel driven church it must also maintain doctrinal purity since the church is called to worship the Lord both in spirit and in truth (John 4:24).IGNITE LA MEN'S CONFERENCE MARCH 9-10REGISTER NOW!3. Moral corruption. This is the Thyatiran church of Revelation 2:18-28. Jesus commends the church for its love, works, faith, and perseverance. But this church had a cancer: A Jezebel teacher who misled the church into immoral living. Unchecked sin is never good for the church, especially when loose living is promoted by the church leaders. It is not uncommon to hear of churches that do nothing about sinful practices within the life of the church. They fail to church discipline the unrepentant leaders or lay people. People in this church hold to the gospel, but at the same time, practice such things as cohabitation, idolatry, adultery, homosexuality, abortion, drunkenness, orgies, and various forms of worldly conduct discouraged by Paul in Romans 12:1-2. Jesus warns congregants not to be partakers with such licentious teachers, lest they incur the same discipline from the Lord.Bottom Line: The Thyatiran church teaches us that holiness matters. That is why leaders must be held to the above reproach standard outlined in 1 Timothy 3:1-13, and laity must strive to excel in all godly conduct as an act of worship to God and an example to others.4. Spiritual Deadness. This is the Sardis church of Revelation 3:1-6. Jesus has not much to commend this church for other than its name of appearing "alive." In reality, this church is dead. The Holy Spirit does not dwell within that church. This is another way of saying that the local assembly was full of unregenerate, unsaved people. This happens when churches do not preach the gospel. As a result, no one gets saved. The church ends up appearing more like a weekly social club, devoted to community bonding activities and maybe some social work on the side. But other than that, this kind of church does not really teach the Bible and serves no kingdom purpose. This condition is found in many Mainline Protestant denominations today.Bottom Line: From the example of the Sardis church we learn that the gospel matters. A strong church must be committed to preaching the gospel within its walls and being grounded in the word of God.5. Half-Hearted. This is the Laodicean church of Revelation 3:14-22. Jesus has not much to commend about this church either. Because the church is lukewarm, Christ vows to spit the church out of his mouth (v. 16). These churches are overly comfortable - and maybe even proud - because of their financial resources and size of attendees. People here do not reject Christ, but they are not sold out for Him either. They are half-hearted when it comes to serving Christ. The teaching in the church is not heretical. It is orthodox, but not very strong in execution. It is seeker friendly, watered-down, and non-offensive to the point where it does not have much power to motivate any believer to fulfill the Great Commission and live a zealous, radical life for Christ. This condition is found in many mainstream Christian churches that teach more about self-fulfillment and personal improvement than self-denial and service.Bottom Line: If there is anything from the Laodicean church to learn, it is the importance of spiritual zeal. It is necessary to have that kind of passion to do the Lord's work. When churches teach in such a manner that addresses both the easy and the hard sayings of the Bible, especially when it comes to salvation, discipleship, and outreach, then that zeal can come.Even in the worst of these church examples there is always an opportunity for the church to repent and to get back on the right track. It is never too late. Church leaders and attendees should take note of these warnings so that when they see these symptoms developing they can address them before they become worse. The last thing we want is for our healthy, vibrant church to one day turn into a dead or apostate organization ripe only for judgment — especially in our day and age, the church cannot afford to lose its blessings and power from God.Steve Cha is the teaching pastor of Grace City LA.Together LA - 5 Warning Signs That Your Church Might Be Unhealthy

Actor Stephen Baldwin Counters America’s Divide With ‘Journal-tainment’

NASHVILLE — America has not been this divided since the Vietnam War and the presidential election fallout has included a rift with his own brothers, said Christian actor Stephen Baldwin recently at Proclaim 18, the National Religious Broadcasters Convention.Baldwin told Together LA during an interview inside his promotional RV parked on the exposition floor (complete with Ironman pinball machine) that he was at NRB to talk about his latest three projects.“I’m just telling the Lord, tell me where to go,” he said. “Right now it’s the Thief on the Cross movie, Church People [movie], and Great American Pilgrimage (The GAP) [TV road show].”

NEW WORD

When the actor was asked about whether he could be tagged as a journalist, considering he’s done quite a bit of radio in the past and the first season of the GAP, he explained:“So, what I’ve done with the Great American Pilgrimage is I’ve come up with a new word. It’s called ‘journal-tainment.’ It’s basically journalism that is a little entertaining and it seems to be working.“Let me clarify. I don’t want to try to pretend like all of a sudden I’m taking myself seriously as a journalist. I’m a communicator. My calling is to communicate the gospel. My additional calling is to do that in the way that God has called me to do. So, if you’re an actor that’s been in movies like the double-Academy award-winning The Usual Suspects, you would assume that if God’s going to use you in Christian media that you’ll use that knowledge, that wisdom, that experience, etc., etc.”In the GAP show (16 episodes on the RT news network and YouTube), Baldwin and financial guru Max Keiser journey across the United States in a RV to “learn and examine what people believe, perceive and how they define living in America in the wake of its most controversial presidential election. They visit everyday Americans in search of finding a grassroots commonality that can bring even the most divided together.”

METAXAS MANO A MANO

Baldwin’s visit to NRB appeared to unveil even more journal-tainment possibilities. Popular Christian author, speaker, and talk show host Eric Metaxas teamed with him for a hilarious Facebook LIVE interview that had nearly 30,000 views in less than a week. More evidence that journal-tainment is a reality.“I don’t even mean to sound nice or sound humble, but as a believer my wife says I have to be humble,” Baldwin said. “I’m just a guy that loves the Lord because he’s real and now I just want to have the right humility and the right servant’s heart to hear the Holy Spirit correctly to move in the direction God wants me to move.“So, if I’m going to call myself anything, first, it’s either an evangelist or communicator of the gospel. So, what does that mean? Now, I’m trying to look at society and culture from perspectives” of knowing how he can really talk about the power of the gospel in ways that are relevant today, “but not in ways that we are seeing other Christians doing it. They’re missing it.”He adds, “Hey listen, when sex trafficking is in the top five industries on the planet — satan is winning. We’re winning souls and all that other stuff, in the warfare, we’re advancing.“I’m somebody that believes that part of my calling is to engage and empower and motivate believers to do more for the Kingdom — to aspire to a greater level of excellence.”Baldwin said that the Great American Pilgrimage is an experiment that asks and perhaps answers, “‘Can Stephen Baldwin as the host, regardless of what opinions there are out there about him, can he go out to people who share his opinion and/or not and do a whole lot more listening?”

NOT SINCE VIETNAM

When asked by TLA about whether the show was really more about politics, he said, “No. It has political conversations, but the show itself is not pointed politically. Great American Pilgrimage is an experiment where after this past presidential election the division and the angst and the anger and the hatred and the protesting, which in my opinion we haven’t seen this since Vietnam. It’s that crazy in America again. It’s made me feel like how did we get here? What happened?“In my observation it’s that if you’re a Republican or a conservative or a liberal and a progressive, whatever, everyone is so focused at yelling at the other side about how they’re wrong, nobody is willing to listen and learn about the other person before they [immediately] have whatever opinion or judgemental attitude or whatever it is.”

ELECTION SPLITS BALDWINS

The reality of a divided nation has hit close to home for Baldwin, specifically his brothers Alec and Billy.“My brother Alec hasn’t talked to me since the election. Isn’t that silly? That over politics, two brothers will not communicate. I don’t know his wife. I don’t see their kids. Nothing. Because of politics. That’s silly to me, but that’s his choice. He has made that choice,” he said. He said he also recognizes that the battle between the brothers is spiritual. “I’m praying for him.”

THE CONVERSATION

When asked about his takeaway from the first season of the GAP he said that in the media “more and more people on both sides of this equation, whether you are a progressive or a conservative, both sides of that perception are actually agreeing that the divide is so wide and great now that if we don’t sit down and start to find ways to agree and come together, and help and be a blessing to one another, it’s going to get worse before it gets better. And maybe that’s what needs to happen.

NRB VIDEO

“But the thing that I was most blown away with was the number of liberal Democrat media people that are coming up to me and saying, ‘I watched the show. I love the show and I think it’s actually cool because the conversation you’re trying to invoke really does need to happen.“My instinct was correct. I wasn’t sure if people would like this but the sensitivity of it and the issue of it is so on point that it’s working,” he said.He shared that the idea for Great American Pilgrimage was to create a piece of content that’s family friendly, entertaining and fun, that has serious conversations about serious topics but presented in a very light-hearted way.[bctt tweet="You can see that I’m doing things outside of the box. I believe the Lord has called me to do that. - Stephen Baldwin" via="no"]“In all of that, try to present this kind of foundational tone of do unto others or treat others as you would hope or wish to have them treat you,” he said. “You can see that I’m doing things outside of the box. I believe the Lord has called me to do that.”Together LA - Stephen Baldwin Alex Murashko - Photo Justin DeanPhotos by Justin Dean.

Jesus Has Suffered Enough Says Ignite LA Men’s Conference Speaker

LOS ANGELES — Jesus has suffered enough said Every Man Ministries founder Kenny Luck, who will be speaking at Ignite LA, a two-day men’s conference at Desert Reign Church in Downey beginning this Friday (March 9) at 5 pm.Luck's words come from the perspective of witnessing to a broken male culture.“Jesus has suffered enough,” he said recently at a men’s study (VIDEO BELOW) held at Crossline Community Church in Laguna Hills where he is also a pastor. “Don’t grieve the spirit of Christ through personal choices to sin by giving yourself self-rationalized permission to put the pause button on your relationship with God.”His admonition comes at a time when the subject of “broken men” has surfaced more frequently in mainstream media as the root of serious problems in the U.S., including mass shootings.In a recent New York Times op-ed piece, The Boys Are Not All Right, Michael Ian Black writes that “...the man who feels lost but wishes to preserve his fully masculine self has only two choices: withdrawal or rage. We’ve seen what withdrawal and rage have the potential to do. School shootings are only the most public of tragedies. Others, on a smaller scale, take place across the country daily; another commonality among shooters is a history of abuse toward women.”KEEPING THE MAIN THING THE MAIN THINGLuck, who has authored and co-authored more than 20 books for men, has been addressing “broken male culture” for the past three decades.Ignite LA - Jesus Has Suffered Enough “My prayer for all that live in LA and Orange counties and wherever you live is that people would recognize large communities of men for one thing: they recognize them for having been with Jesus. That they become sources of life and it’s a noteworthy miracle, and that would be a witness for God that would create so much salvation in a city and so much life,” Luck said.“Knowing the Lord is the main thing of life. The only thing left for us to do is to declare surrender,” Luck adds. “I’m not surrendering to anybody, but I’ll surrender to Christ.”On Friday, the conference opens for check-in and coffee at 5 pm, and Session 1 from 7-9 pm. Saturday’s schedule includes a 7 am check-in, Session 2 at 9-11 am, lunch, and Session 3 from 12 to 2 pm.For registration and more information go to the conference website: ignitela.net.IGNITE LA MEN'S CONFERENCE MARCH 9-10REGISTER NOW!

What Evangelism is Not; A Closer Look at Today's Practices

Christians seek to be an influence to others. Church plants pray for revival in the city. Parachurch organizations plan movements that seek to advance the cause of the kingdom in the city. The action begins, and everyone now seems to be doing "evangelism." It might not come as a surprise that everyone does evangelism differently and even have different opinions on what constitutes evangelism.In our day and age, evangelism has become a lost art inside some Christian circles.What Evangelism is Not; A Closer Look at Today's PracticesSo what is evangelism? Thankfully, it is not terribly complicated. Theologian Wayne Grudem provides an accurate and simple definition: It is “the proclamation of the gospel to unbelievers (from the Greek word euangelizo, “to announce good news”). In other words, it is the announcing, teaching, or communicating of the good news of the gospel to the unsaved with the hopes that they might come to repentance and faith in Jesus Christ. This is the essence of evangelism. Nothing more and nothing less.We find this definition in two key passages, both defined by Jesus Himself. The first is Luke 24:47, which says that “repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.” The second key passage is Mark 16:15, which reads, “Go into all the world and preach the gospel to all creation.”Understanding what evangelism is according to Scripture also helps us to discern what evangelism is not. In understanding the difference, we have a clearer focus on our mission as Christians. It also should give us soberness to not pass up good opportunities to speak the gospel to people, especially when we are tempted to replace evangelism with another program or method that we think constitutes true evangelism.Here are ten common practices that can tempt us to believe we have evangelized (especially when these activities are used as a replacement for verbal gospel proclamation):1. Inviting non-Christians to church: This is one of the common practices of Christians today. Christians think that they have done their evangelism job once they have brought the unbelievers into the church gathering. It’s not bad to invite a friend to church, since the assembly of the saints is a good place for unbelievers to see the living testimony of Christ lived out before his eyes. But when using this as a crutch or a substitute for your obedience to evangelism, then it becomes a problem. And is there really any guarantee that your pastor or any church leader will personally evangelize your unbelieving friend on that Sunday?2. Conversions: Another term for this is “the results of evangelism.” This is when you have both proclaimed the gospel to the unbeliever and converted them. Nowhere in Scripture, even in passages like Romans 1:15 and Galatians 4:13 when evangelism is used as a verb, does the word imply that evangelism is successful when we procure conversion. Failure to grasp this concept has lead to unnecessary pressure on evangelists, which in turn leads them to try to get conversions at nearly all costs. When this happens, Christians experiment with unbiblical, pragmatic methods of evangelism that produce manipulated “decisions,” and ultimately spurious conversions.3. Apologetics: This is the art of defending the Christian faith with answers to objections. The problem is that some Christians use apologetics, rather than the gospel, to try to win over unbelievers, thinking that clever arguments, such as kalam cosmological argument, the Dead Sea Scrolls discovery, the DNA structure, and biblical prophecies, will win the day. Other than the fact that commonplace experience shows us that unbelievers are not generally converted by hard data, Scripture even tells us that God does not use solely empirical evidence to draw a sinner to belief in Christ. Instead, the Lord uses the gospel. God has chosen to use the “foolish message” of the cross to be the power of God onto salvation (1 Cor 1:18).4. Praying with unbelievers: This is when you pray with unbelievers. Some people believe this to be evangelism, and have actually replaced evangelizing unbelievers with praying with them. This is a case of the fear-of-persecution syndrome. Let’s face it; it is a lot more “loving” to pray for them than to be “confrontational” by being open with them about the issues of sin, judgment, and the need to repent before a holy God. The problem with this approach is that it clearly does not square with the biblical definition of what evangelism is. Another roadblock is that nowhere in Scripture are Christians exhorted to pray together with unbelievers, as if they have a common saving faith or a common god. Instead, Christians are commanded to pray and intercede for an unbeliever’s salvation (Rom 10:1; 1 Tim 2:1).5. “God loves you” or “Jesus loves you:" You’ve probably been a part of evangelism teams, or have seen groups, that said or held up signs that read, “Jesus loves you!” Yet these evangelists rarely mention sin, heaven, hell, the atonement, the resurrection, or any information that a sinner needs to know in order to come to a saving knowledge of Jesus Christ. It’s not a bad thing to say “God loves you” to an unbeliever, because it is true. But when proclaimed without any context, it can be misleading. When unbelievers hear this statement, they think that God will accept them eternally, no matter what kind of lifestyle they are living or what they believe.6. “Accept Jesus:” This is very close to evangelism, but not quite. This is when you take a gospel presentation, chop out all the content, and simply call the unbeliever to “accept Jesus Christ as Lord and Savior.” In other words, you don’t actually explain the gospel message to them. There is a problem with this approach. The unbeliever will obviously not desire to believe in Christ because he does not see why he needs to come to Christ, and does not understand why Jesus is the only way for him to be saved from hell. Gospel proclamation, although not an encyclopedia of data, is certainly more than just telling someone to “accept Jesus Christ.”7. Lifestyle evangelism: This is when you live a certain way before your unbelieving friends, relatives, and co-workers, thinking that your actions will impress them, illicit curiosity to your faith, and eventually draw them to salvation in Christ. It is somewhat based on the salt-and-light principle from Matthew 5:13-16. Although this Sermon on the Mount passage does teach us to be living witnesses to unbelievers, it is not identical to evangelism. Evangelism, once again, is the proclamation of the gospel to the person, and “lifestyle evangelism” does not fit that bill. Unbelievers will not understand the gospel just by observing your lifestyle. They can very well see a respectful lifestyle in a moral Buddhist and an atheist. As Romans 10:14 declares, “…How will they believe in Him whom they have not heard? And how will they hear without a preacher?”8. Personal Testimony: This is when you share your life story with an unbeliever about how you came to Jesus Christ or what he did or is currently doing in your life , with the hopes that this “bait” will attract your prospect to the faith. The problem with personal testimonies is that many of them are devoid of the gospel message. Once again, we must remember that it is not apologetics, clever stories, or arguments that win people to salvation, but the gospel (Rom 1:16). A downfall with personal testimonies is that unbelievers will approach such stories with an attitude of, “That’s good for you. But I have my own path and happiness.” However, the gospel is not relative or optional. It sets one path of salvation, and calls for a response from the sinner.9. Humanitarian or social action: A popular trend among many evangelicals, especially in urban settings, is to spread the Christian influence by doing good deeds for the city, such as feeding the poor, serving in soup kitchens, cleaning up the streets, and tutoring underprivileged children. They call this “servanthood evangelism.” In this pursuit, the gospel is sometimes preached, but other times, it is not. In the latter case, the church becomes no different than the Angelina Jolies of the world who do humanitarian work in the name of “love.” Giving a sandwich to a homeless guy on the street is noble, but what does it profit him if we feed him physically, yet he dies spiritually?10. “Revival” events: These are special events designed to rally Christians up in “worship” of God. They are usually centered on high-tech music designed to stir up the feelings of the attendees so that they can get an emotional high for God. The problem with this approach is that this type of event does not place the preaching of the gospel as its centerpiece. Therefore, it cannot qualify as a “revival” in any way, because the historical outworking of revival is the mass salvation of unbelievers as a result of gospel proclamation, such as the case with the Great Awakening. Emotional feelings for God do not save people; only the gospel can do this, as the Bible teaches.These ten practices should always be kept in perspective. This is not to say that these practices are evil or counterproductive. Most of them can actually be of great benefit to supplement or open opportunities for the preaching of the gospel to non-Christians. This is why if they are done, they should be done to the glory of God and in some sort of partnership with evangelism opportunities. Creative approaches should always serve the cause of biblical evangelism, and not be replacements of it.As defined earlier, evangelism is the proclamation of the good news of Christ to unbelievers with the hope that they might turn to Christ in faith and be reconciled to Him eternally. And the content of that faith should center on God's authority, man's sinfulness, eternal punishment, and the good news of Christ's incarnation, atonement, resurrection, and our need to respond in repentance and faith in order to be saved. That is the successful communication of the gospel. And that message alone has tremendous power, as Paul states, "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek" (Romans 1:16).Steve Cha is the teaching pastor of Grace City LA.

Phil Cooke, 'The Way Back,' and 'The Approaching Cultural Storm' at Proclaim 18

LOS ANGELES — Gale-force winds may already be here, but a discussion about “The Approaching Cultural Storm” led by top Christian media consultant and producer Phil Cooke is scheduled for a super session on Wednesday at the National Religious Broadcasters 75th Annual Convention in Nashville, Tennessee.“There’s such a disconnect between how Christians see themselves and how the world sees them,” Cooke, who is co-founder of the LA-based Cooke Pictures, told Together LA on Friday. He said that he’ll be doing a lot of talking about his new book, "The Way Back: How Christians Blew Their Credibility and How We Get It Back?" at Proclaim 18 (Feb. 27 to March 2) and using it as a background for hosting the session.Together LA - Phil Cooke - Proclaim 18 - The Way Back“What we discovered while researching and writing the book will be shocking to many Christians in America,” said Cooke, whose book was co-written by Jonathan Bock. “If you’re interested in why Christianity continues to disappear from the culture, and how to turn it around, this is the book for you.”Heading into NRB’s Proclaim 18, which kicks off on Tuesday, we asked Cooke some questions about Christians and media, and the convention where hundreds of media professionals are expected to attend.Together LA: What are you doing at NRB and what are your goals with Proclaim 18?Phil Cooke: The NRB Convention is the one place where we can meet churches, ministries, and nonprofit clients and potential clients who produce media programming, all in a single week. It’s the international meeting place for Christians involved in media, so it’s a very productive week for our team at Cooke Pictures. This year, I’m also hosting three different “super-sessions” - two with the filmmaker’s track, and another that covers a very important topic: “The Approaching Cultural Storm."TLA: What will you talk about in regards to your new book, "The Way Back: How Christians Blew Their Credibility and How We Get It Back?"Cooke: My new book has really taken off, and I’ll be doing quite a few media interviews at the convention. But I’ll also be using the new book as background for hosting “The Approaching Cultural Storm” session. My co-writer, Jonathan Bock and I look at why there’s such a disconnect between how Christians see themselves and how the world sees them. What we discovered while researching and writing the book will be shocking to many Christians in America. If you’re interested in why Christianity continues to disappear from the culture, and how to turn it around, this is the book for you.TLA: What is the importance of NRB in general? How about to you personally?Cooke: The NRB began as an organization to promote Christian broadcasting. It began with radio stations, then expanded to TV, and now includes film and online, digital media. It’s primary focus is assuring that there will always be a place for Christian broadcasting in America, and that our rights to proclaim the Christian message will not be hindered or restricted. We’ve also expanded into a massive teaching event, and have educational tracks for radio, TV, film, the Internet, and one for college students who study broadcasting, filmmaking, and digital media.TOGETHER LA - PHIL COOKE - Proclaim 18TLA: Is media part of the solution for Christians to get our credibility back? How so?Cooke: No question. We live in a media-driven culture. One British study indicates that the average person today is bombarded with up to 5,000 media messages every single day. We check our iPhones 110 times a day. We live in the most distracted and disrupted culture in the history of the world. As a result, sharing our message on multiple media platforms is absolutely essential. In the gospels, Jesus spent His life where the people were. In those days it was the temple square, the marketplace, or social gatherings like weddings. Today, the people are online, watching TV, listening to radio, or in movie theaters. We need to be there. In fact, keep in mind that today, by population, Facebook is now the largest country in the world. Who’s sending missionaries to that country? Who’s planting churches in that country? We shouldn’t just think of “missions” in terms of geographical boundaries, but also think in terms of digital boundaries.TLA: Can you tell a favorite story about how you observed God working through a specific media project you did?Cooke: Billy Graham passed away recently, and I’ve been remembering that 22 years ago, the ministry asked me to “produce a Billy Graham TV special that someone who would never watch a Billy Graham program would watch.” As a result we produced a prime Time TV event called “Starting Over.” It was broadcast globally and because it was television, it was the first time Billy had preached to 50 different countries at the same time. The Los Angeles Times reported that more than 2.5 billion people viewed the program globally and insiders at the Graham ministry told me that it generated 1 million phone calls for salvation. I can’t think of a better way to show the impact of sharing the gospel through media.TLA: What do you look forward to most about this year's NRB convention?Cooke: Helping inspire and motivate a new generation of Christian media professionals. We can’t keep doing what we’ve always done. We need new ideas, new creativity, and new energy. The Bible says God never changes, but trust me, everything else does. People change, trends change, styles change - we need to make sure we’re proclaiming an unchanging gospel to a world that’s constantly changing. We need to learn to speak that language, and I love teaching young filmmakers and media producers and challenging them to change the world.TOGETHER LA - PHIL COOKE - The Way Back

My Heart is Breaking, My Blood is Boiling

My heart is breaking for the families of those murdered yesterday (2/14/18) by Nikolas Cruz in Parkland, Florida. Inner character was expressed in murderous conduct.A person — not policy or politics — committed this atrocity.In our pain, sadness and anger we lash out over events like this we can't control by grabbing the nearest source to blame. We react. We go through a ritual of talking about gun control after any deadly event and we do it to make ourselves feel better about the fact that no amount of gun control can stop people who are determined to murder innocent civilians from doing so. And once again, our reactions never produce true solutions. That makes my blood boil.The biggest lesson all of us have to learn is this: the problem (school shootings) never exists at the level at which we finally (and horrifically) see it. Families form people but the common responses by the most vocal and visible among us miss that. We miss the reality that social breakdown, the disintegration of the family, fatherlessness, and allowing culture to raise and inform our children are the root causes that make children vulnerable to evil influences.Parkland Florida High School shootingThe public response pretends to have a debate on gun control, safety protocols, and better preparedness, when what we are really having a debate on is the nature of evil and whether government intervention can contain it. It cannot. These are massive moral and spiritual issues foolishly being dealt with political squirt guns. The blowback of political talk you see right now to the events of today is exactly what the word "blowback" sounds like - gas. It smells bad, dissolves into the air, and no one is helped.My grief is same as everyone else's right now but my anger over the true sources and solutions being glossed over is rising above my grief.I, for one, am going after this generation and the coming generation of fathers because it is here where the real impact and solution lies. I will be focused on helping them own a spiritual commitment and accountability to their Maker and, by doing so, foster an identity and concern for mothers and children that make both less vulnerable and more secure in every physical and emotional dimension.I am one of those who believe that families play the largest part in forming people and their identities that eventually command powerful energies capable of great evil or good. By our absence (fellow dads) we can contribute to the rise of dangerous young men who bring pain and suffering. But if we decide to be present, own a spiritual life that possesses eternally good values, live them out, and mentor our boys in them, we can raise the next generation of sons who are dangerous with goodness. These are the men who are in high demand and low supply today. These are the men who bring life not death and blessing not pain to others. These are the men who must now assemble, associate, and focus with me on the true solutions versus the reactions.[bctt tweet="My prayers are for those families right now but my energy tomorrow, this week, and for the years I have left on this planet is toward creating ever growing communities of men who are known for being dangerous with goodness not just dangerous." username="Kenny_Luck"]My prayers are for those families right now but my energy tomorrow, this week, and for the years I have left on this planet is toward creating ever growing communities of men who are known for being dangerous with goodness not just dangerous. For me, one less Nikolas Cruz will require one more fully committed and caring father who decides that if “he” doesn't do relationships with son right he will not have done life right. Good men, young and old, are made not born. It's time we started acting on it.Share and Like if you want to see change in our communities.

Ignite LA Men's Conference from Every Man Ministries on Vimeo.

Digging a Well in the Desert; Social Justice as Spiritual Sustenance

I moved to Southern California about two and a half years ago to begin my seminary journey, during the worst drought on record. The rich California soil was all dried up, raging waterfalls were reduced to a trickle, and massive 100-year-old trees were dying from the inside out due to lack of water and nutrients to defend against bark beetles.

BY COLTON CURRY

Water that used to fall from the heavens to replenish the land was no longer falling. And, ironically, this was exactly how my soul felt.I was dried up spiritually. All my memories of the ways God used to move in my life used up. That “grace like rain” that used to tangibly fall on my soul to replenish me was nowhere to be found. The landscape of my heart changed from a dense forest to a barren desert.I searched for years, seeking to feel God like I used to, approaching new spiritual disciplines like a thirsty man approaches promised lakes and streams. Only, each lake I went to was bone dry, even the lakes that many claim are the ol’ faithfuls (i.e. reading scripture, fasting, and praying) were coming up empty. For years I stumbled around in this desert, blaming myself for wandering and blaming God for not delivering me (*wash, rinse, repeat*).Have you ever felt this spiritually dry and unable to find sources of life?One day, I sat down with a friend and told him about all of this, and he asked me a very simple question: “When do you feel like your soul comes alive?”I replied something like, “I feel alive when I do acts of justice, when I march against police brutality and when I talk with my friends experiencing homelessness.”He then asked me a life changing question, “How are those not spiritual? Why not approach acts of justice as spiritual disciplines?”I had never thought of that before! I was wandering around this spiritual desert searching for existing bodies of water promised to me, never thinking that, perhaps, the water I needed was just below the surface.Doing acts of justice became the well that I dug in the desert, providing the spiritual sustenance I needed each day. Perhaps this is why God commanded acts of justice in the Law (Deut 24:14-22), Prophets (Amos 5:24), and the Gospels (Matt 25). It is no coincidence that Jesus teaches his disciples in Matt 5:6 that those who do justice (another valid way of translating “the righteous”) will be filled.Pastors, non-profit leaders, or any other Christians, do you need to dig wells of justice in the deserts of your souls so that you may be filled? Maybe feeding those experiencing homelessness in your neighborhood or fighting against oppressive immigration laws can be the very way you experience the love and presence of God, not as a way of earning God’s love, but by experiencing the love of God that has always been there just beneath the surface.What if doing acts of justice in your neighborhood became part of your spiritual discipline, working in tandem with prayer and the reading of scripture? It has sustained me in the desert, and I pray that it sustains you as well.Colton Curry reports on and participates in local and global Social Justice issues. He holds a B.A. in Practical Theology from Howard Payne University, and has a MDiv from Fuller Theological Seminary with an emphasis in Christian Ethics. Contact: colton@togetherla.net.

Pastor, New City Church Offer #MeToo Lament From Sunday Service

Over the past few months, our sexual culture has experienced a bit of a reckoning. A spotlight has been shined into some of the uncomfortable, ugly, violent corners of our behavior as a society, and inventory is still being taken.So today we need to lament.

BY HANNAH SIMSNEW CITY CHURCH LOS ANGELES

Editor's Note: Pastor Kevin Haah, lead pastor of New City Church Los Angles wanted to share a Lament that his church did regarding sexual abuse against women, particularly the #metoo conversation. Haah shared with TogetherLA that New City pastor Hannah Sims put together a powerful lament on the subject to do during worship service on Feb. 4, 2018. "We did it last Sunday and it was a powerful Holy Spirit moment for our church. Hannah agreed to give away this lament so that other churches might do it as well," Haah said. Before we do, I want to acknowledge the heteronormative limitation of this lament. I also want to acknowledge that men also experience sexual harassment and violence, frequently perpetrated by other men, and sometimes by women. But today we lament the deplorable prevalence and normalization of sexual violence perpetrated by men against women.I think we all knew that there were dark secrets hiding in the silence and shame that surrounds the topic of sex. Maybe we didn't want to see the full extent of the damage for fear of facing our own complicity. Starting with the #metoo movement back in October, millions of women declared on social media that they have been sexually harassed or assaulted. That led to a string of high-profile exposés of powerful men engaging in unquestionably reprehensible sexual misconduct, which led to consideration of more ambiguous but common-place sexual encounters where women were violated and men didn't notice.All the buzz in the news got me reflecting on my own experiences of sexual harassment and assault. That got me asking other women about their experiences, and the shocking, heartbreaking realization that hit me was exactly what the #metoo movement said in the first place: millions of women have been sexually harassed and assaulted.Being sexually harassed and assaulted is our twisted normal, but that doesn't make it acceptable. Conversations with my friends, women in this room, reveal that the vast majority of us have been sexually assaulted. Not just women on Facebook and Twitter. The women sitting in this room right now.Being sexually harassed and assaulted is our twisted normal. Part of what makes this cultural reckoning so resonant is that it asked us to voice a truth that we'd rather forget. Women don't want to be violated so we laugh it off and pretend it didn't happen. But the painful truth is slowly coming out.The news and the conversations I've had in the past months make it clear: As a culture, we have failed to create a world where women can live without reasonable fear of sexual assault.This is not ok. Men, we need you to know that this very reasonable fear follows us everywhere we go. It will follow us on to Spring Street in about an hour. On the street, in the grocery store, at work, at the gym, we will be aware of the eyes scanning our bodies, aware of the very real threat of violence. And as soon as we forget to be vigilant, we will get leered at, whistled at, groped, or worse. And if we show discomfort, if we aren't grateful or flattered by the unwanted attention, the danger escalates.Brothers, please listen to us and believe us. I know this is hard to hear. We need your help because we're hurting and this is not ok. The current state of affairs is bad news for women and for men.

Responsive Lament

Let us respond with lament. I will read a statement, and if you believe or want to believe that Christ's love can transform our broken world, respond with “Christ have mercy on us.”For every woman who has been unkindly touched, shouted at, spoken of, abused, imagined or treated as a sexual object for the power and pleasure of a man, we lament. Christ have mercy on us.For every woman whose power has been undermined, who has been told that the Image of God in her is silence and subservience, who has been taught that her experience is secondary to the actions of men around her, we lament. Christ have mercy on us.For every woman who has striven to be whole, only to be told that she's “too much,” “not enough,” “too sensitive,” “an abomination,” “an embarrassment,” we lament. Christ have mercy on us.For every time we have turned a blind eye to the wounded, hoping they would heal themselves; for every time we looked outside in anger for a savior when the heart of Christ broke within us; and when we have craved quick solutions that don't require us to face the pain of the truth, we lament. Christ have mercy on us.For the men who have been told that they must be predators, conquerors, tearless, fearless, and cruel to truly be men; who despair that their past behaviors make them fundamentally, irredeemably monstrous; who long to be free from the bondage of lust and selfishness, we lament. Christ have mercy on us.PrayerMay we be people who love one another well, not shying away from hard truth, but telling one another when we hurt, listening to one another and trusting that Christ is coming, day by day, in the restoration of His good creation, in His Church. May we be men and women who have eyes to see and ears to hear the Spirit breathing healing among us.Amen.Pastor, New City Church Offer #MeToo Lament From Sunday Service

READ: The Casting Couch, Harvey Weinstein, and How to Navigate Inside Hollywood

Movieguide Awards: Winners Highlighted As 'The Good in Hollywood'

LOS ANGELES, CA — The Boss Baby, Darkest Hour and The Star, where among the movies that took home top prizes at the 26th Annual Movieguide® Awards Gala and Report to the Entertainment in Industry held at the Universal Hilton Hotel in Los Angeles on Friday (Feb. 2, 2018).

BY DAN WOODINGASSIST NEWS SERVICE

The glittering event which recognizes “the good in Hollywood” was started some 26 years ago by Dr. Ted Baehr, founder and publisher of Movieguide®, with a small gathering at the Hollywood Press Club, and has since grown to being one of the top gatherings in Tinsel town.Today, Movieguide®’s Annual Faith & Values Awards Gala is different than any other awards ceremony in Hollywood. It honors the best, most family-friendly movies and television programs honoring God and inspiring audiences with messages of biblical faith, hope, goodness, justice, redemption, forgiveness, and true divine love.TOGETHER LA - DAN WOODING BO DEREK - ALEX MURASHKOThe winner of the $25,000 Ware Foundation Prize for the Best Movie for Families -- The Boss Baby (DreamWorks/20th Century Fox) -- is a 2017 American computer-animated comedy film loosely based on the 2010 picture book of the same name by Marla Frazee and produced by DreamWorks Animation. Directed by Tom McGrath and written by Michael McCullers, the film stars the voices of Alec Baldwin as the title character, along with Miles Bakshi, Steve Buscemi, Jimmy Kimmel, Lisa Kudrow, and Tobey Maguire. The plot follows a baby who is a secret agent in the war for adult's love between babies and puppies.If British war-time hero, Winston Churchill was alive today, I am sure he would have be pleased that the Winner for Best Movie for Mature Audiences, was Darkest Hour, a 2017 British war drama film directed by Joe Wright and written by Anthony McCarten. It stars Gary Oldman as Winston Churchill, and follows his early days as Prime Minister, as Hitler closes in on Britain during World War II. The film also stars Ben Mendelsohn, Kristin Scott Thomas, Lily James, Stephen Dillane, and Ronald Pickup.The Epiphany Prize for Most Inspiring Movie of last year went to The Star, an American computer-animated Christian adventure film directed by Timothy Reckart. Based on the Nativity of Jesus, and an original idea by Tom Sheridan, the screenplay was written by Carlos Kotkin and Simon Moore. It is produced by Sony Pictures Animation, with partnership from Walden Media, Affirm Films and The Jim Henson Company. It stars the voices of Steven Yeun, Gina Rodriguez, Zachary Levi, Keegan-Michael Key, Kelly Clarkson, Patricia Heaton,Kristin Chenoweth, Tracy Morgan, Tyler Perry, and Oprah Winfrey.DAN WOODING - Wink Martindale - Alex MurashkoBefore the start of the awards show, which will be televised on the REELZ Channel at 4 p.m. on April 1, 2018, I was able to join with journalists from around the world to interview many of the well-known and up-and-coming personalities walking the red carpet, for my “Inside Hollywood with Dan Wooding” TV show on the Holy Spirit Broadcasting Network.I also interviewed another icon of the 50s and 60s, Pat Boone, who joked around with my dear friend, Lance Wilder, a top artist on The Simpsons, pretending to interview him with his electric shaver. Lance later explained how the incident came about, saying, “I've known Pat Boone now for 16-17 years, mainly from walking the red carpet. He was late and was shaving in the limo and accidentally kept it in his hand when he got out. When he saw me, he threatened to shave my beard off, and then just pretended it was a microphone.”Probably, the best-known was Bo Derek, the American film and television actress, movie producer, and model, who is still remembered for her breakthrough role in the 1979 film 10. I was also able to interview famed game show host, Wink Martindale, and his wife, Sandy, who once dated Elvis Presley, and who told me that she felt that if Elvis was still alive, he would have attended a Movieguide® event like this one. Now that would have been something!As during the many times I’ve been to the red carpet event before the start of the Movieguide® awards ceremony, it was lots of fun for me and my cameraman/producer, Tim Hathaway, as endeavored to keep up with the steady stream of people that appeared before us.TOGETHER LA MOVIEGUIDE TED BAEHR EVYNow here is the full list of winners and nominees, sponsored by the Christian Film & Television Commission®:The Jeannette Clift George Award for Furthering Entertainment with Faith & Values, was a special award went to Rich Peluso “for his tireless and superior efforts over many years to present the truth of the Gospel through Hollywood movies.” Peluso is the Executive Vice President of AFFIRM Films, a division of Sony Pictures Entertainment (SPE) that is focused on the development, production, acquisition, and marketing of faith-based and inspirational films.Ten Best Movies for FamiliesWinner of the $25,000 Ware Foundation Prize for the Best Movie for Families – The Boss BabyThe Boss Baby (DreamWorks/20th Century Fox)The Star (Columbia Pictures/Sony Pictures Ent.)Cars 3 (Pixar/Walt Disney Studios)Despicable Me 3 (Illumination/Universal Studios)The Case for Christ (PureFlix Films)The Man Who Invented Christmas (Bleecker Street Media)The LEGO Batman Movie (Warner Bros. Pictures)Smurfs: The Lost Village (Columbia Pictures/Sony Pictures Ent.)The Emoji Movie (Columbia Pictures/Sony Pictures Ent.)Ferdinand (Blue Sky/20th Century Fox)Ten Best Movies for Mature AudiencesWinner for Best Movie for Mature Audiences: Darkest HourDarkest Hour (Focus Features/Comcast)All Saints (Sony Affirm/Sony Pictures Ent.)Pirates of the Caribbean: Dead Men Tell No Tales (Walt Disney Studios)Thor: Ragnarok (Marvel/Walt Disney Studios)The Promise (2017) (Open Road Films)Bitter Harvest (Roadhouse Attractions)Wonder (Lionsgate Films)Dunkirk (2017) (Warner Bros. Pictures/Time Warner)Wonder Woman (Warner Bros. Pictures/Time Warner)Justice League (Warner Bros. Pictures/Time Warner)Epiphany Prize for Most Inspiring MovieWinner: The StarNominees:All SaintsBitter HarvestThe Boss BabyThe Case for ChristLet There Be LightThe Promise (2017)The StarEpiphany Prize for Most Inspiring TV ProgramWinner: The Long Road Home: Black Sunday, Part 2Nominees:Blue Bloods: Cutting LossesThe Crown: VergangenheitLast Man Standing: Take Me to ChurchLittle Big Shots: Tiny DancerThe Long Road Home: Black Sunday, Part 2Victoria: An Ordinary Woman and The Queen’s HusbandFaith & Freedom Award for MoviesWinner: The PromiseNominees:Bitter HarvestThe Boss BabyDarkest HourDunkirk (2017)The LEGO Batman MovieThe PromiseWonderFaith & Freedom Award for TVWinner: The Long Road Home: Black Sunday, Part 2Nominees:Blue Bloods: Cutting LossesThe Crown: VergangenheitFive Came BackThe Long Road Home: Black Sunday, Part 2The Middle: The 200thVictoria: An Ordinary Woman and The Queen’s HusbandThe Faith and Freedom Awards are supported by a grant from The Lynde and Harry Bradley Foundation.Grace Award for Most Inspiring Performance in MoviesWinner: John Corbett for All SaintsNominees:Erika Christensen for The Case for ChristJohn Corbett for All SaintsOscar Isaac for The Promise (2017)Kevin Sorbo for Let There Be LightSam Sorbo for Let There Be LightTerrence Stamp for Bitter HarvestDan Stevens for The Man Who Invented ChristmasMike Vogel for The Case for ChristChristie Peters Grace Award for Most Inspiring Performance in TVWinner: Paul Sparks for The Crown: VergangenheitNominees:Tim Allen for Last Man Standing: Take Me to ChurchLen Cariou for Blue Bloods: Cutting LossesJenna Coleman for Victoria: An Ordinary Woman and The Queen’s HusbandBill Engvall for Last Man Standing: Take Me to ChurchClaire Foy for The Crown: VergangenheitSteve Harvey for Little Big Shots: Tiny DancerTom Hughes for Victoria: An Ordinary Woman and The Queen’s HusbandMichael Kelly for The Long Road Home: Black Sunday, Part 2Tom Selleck for Blue Bloods: Cutting LossesPaul Sparks for The Crown: Vergangenheit$15,000 Kairos Prize for Most Spiritually Uplifting Screenplay by a First-Time or Beginning ScreenwritersWilliam Gebby for North Star$15,000 Kairos Pro Prize for Most Inspiring Screenplay by an Experienced FilmmakerAlexandra Boylan for SwitchedThe Kairos Prizes are supported by a grant from The Timothy Plan.Now in their 33rd year, CFTVC and Movieguide® are the largest, longest-running international, non-profit ministry dedicated to “redeeming the values of the entertainment industry by influencing industry executives and by informing and equipping the public about the influence of the entertainment media.”At the Gala, Dr. Baehr presented highlights from Movieguide®’s Annual Report to the Entertainment Industry, a comprehensive financial analysis of the entertainment business showing that audiences generally prefer movies and television programs with positive, biblical faith and values.For more information about Movieguide® or CFTVC, visit www.movieguide.org or call (805) 383-2000.Photo captions: 1) Poster for Darkest Hour. 2) Dr. Ted Baehr and his daughter, Evy, on the red carpet. 3) Dan Wooding with Wink Martindale with his wife, Sandy, who once dated Elvis Presley. 4) The Promise movie poster. 5) Pat Boone pretending to interview Lance Wilder with his electric shaver. 6) Dan Wooding with Bo Derek. (Photo: Alex Murashko Jr.)About the writer: Dan Wooding, 77, is an award-winning author, broadcaster and journalist who was born in Nigeria of British missionary parents, Alfred and Anne Wooding, and is now living in Southern California with his wife Norma, to whom he has been married for nearly 55 years. They have two sons, Andrew and Peter, and six grandchildren who all live in the UK. Dan has written numerous books, the most recent of which is Mary, My Story from Bethlehem to Calvary, a novel about the life of Jesus through the eyes of his beloved mother. It is based on some 365 scriptures. Before he and his family moved to the United States, Dan was a senior reporter with both the Sunday People and the Sunday Mirror and also did interviews for the BBC.The above article was originally published at ASSIST News Service.

3 Easy Ways To Know If You Are Looking Or Lusting

Is looking the same as lusting?

BY CARL THOMASXXXCHURCH

You’d think that the answer to that question would be pretty obvious, but I believe more often than not, people get confused when it comes to these two topics (especially Christian people).Here’s the thing:You can lust after anything, not just the opposite sex.You can lust after money.You can lust after a carYou can lust after power.And the list goes on.The word lust simply means having a passionate or overmastering desire or craving for something. It’s just that, in our culture, we generally connect lust with “sexual lust.”Looking, however, is a bit different.I can look at something without having a strong desire for it.I can even admire something (like a car) without lusting after it.But because sexual matters are so sensitive, we often have a hard time trying to distinguish the difference between looking and lusting when it comes to those we’re attracted to.Your spouse probably would have no problem with you saying, “Hey, that new sports car our neighbor got is pretty great-looking.”However, try saying that same thing about your neighbor’s spouse.Wow! It’s off to couch city for the next few nights.But the truth is, looking and lusting are entirely different. The reason we have a hard time recognizing this fact is either because of “religious guilt” or insecurity.So, for those of you who are constantly asking yourselves, “Am I looking or lusting?” here are 3 ways you can tell:

1) You just can’t look enough.

Hey, she’s good-looking.I get it.You didn’t ask to see her; she just ended up crossing your path today.Looking at her and noticing that fact is not wrong. And it’s not lust.But how many times do you need to go back to the well for a drink?Chances are if your head keeps turning like it’s on a swivel, you’re doing more than just “looking.” You are looking for a reason.And often that reason is lust. You like what you see and you want to see more because there is some strong desire there.

2) You are “coveting” what you see.

Take my earlier example of the neighbor with the “new” good-looking spouse.Whether you end up on the couch or not, the truth is, you are not lusting after your neighbor’s spouse simply because you acknowledged that they have some visual appeal.However, if you follow up your look and unwelcomed observation with the thought, “Boy, I wouldn’t mind if that person was my spouse,” then there is a problem.You now have crossed the line.You are coveting.Coveting is an older term we find in the Bible a lot but basically means “to have a strong desire for.” So in this case, since your “strong desire” is for someone other than the person you’re committed to, then it’s safe to say you’ve wandered into the lust territory.------------------------------

Ignite LA Men's Conference from Every Man Ministries

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3) It makes your “special areas” all warm and tingly … and you want more.

Now, I know I may catch some heat for this one, but the truth is men are wired very differently than women and respond accordingly.While women visually process things, men are far more visual, and our biological responses to what we see are practically hard-wired.If a man sees a woman who’s very attractive (and especially dressed in a provocative nature), he is going to feel some sort of primal response. In other words, his brain is going to let him know it likes what it sees.Not much we can do about that.However, it doesn’t have to go any further than that. There are ways to keep that look from drifting into the lust arena (I wrote a post on that HERE).But, say you feel all warm and fuzzy and decide to let that look linger because you want more of that feeling. Or, after you are done looking, you keep recalling in your mind what you just witnessed and how great it made you feel.Well, now you officially crossed over into the lust area.You see, the first situation is a physical and biochemical response. But the continuation is an intentional decision to elicit sexual pleasure from what you’ve seen.And if what you’ve seen is not your spouse, then it’s time to have a talk with that accountability partner of yours.Hey, I understand. This topic is a little sensitive.Especially if you are talking about it with your spouse.But don’t confuse looking with lusting.Don’t let religious guilt or insecurities lead you to self-imposed and needless shame.But at the same time recognize that looking can lead to lusting very quickly if left unchecked.So be aware.Be intentional.Be accountable.And seriously, be honest enough to talk about this stuff.The above article written by Carl Thomas was originally published at XXXchurch.com and republished with permission. Ministry and website founder Craig Gross was a speaker at the Together LA 2015 conference.

Los Angeles Church Hosts 'Sushi Outreach Night'

DOWNTOWN LOS ANGELES - The story goes that Los Angeles was the first city in America to successfully embrace sushi, a cuisine phenomena that skyrocketed when the first sushi bar outside of Little Tokyo opened in 1970 in Hollywood and catered to celebrities.Sushi was never considered a “poor man’s meal” — until now. Pastor Steve Cha of Grace City LA told TogetherLA that the recently held “Sushi Outreach Night” was never part of the new church’s strategy or planning meetings for 2018.“This idea wasn’t originally part of our plan,” Cha said. He explained that a restaurant owner, who had been to the church at the time of its opening in September, “one day just out of the blue” approached him and said, “Hey, I want to donate a whole bunch of sushi to you guys. Why don’t I come to make stuff and cook’” and suggested the church “just invite all the neighbors, all the poor people, anybody that wants to come to the church to come eat with you guys.”TOGETHER LA - SUSHI OUTREACH NIGHT 1 SERVINGCha told the chef, Chiva Neo, from Ramen Senya in Sherman Oaks, that he’d never heard of anything so “fancy” done for a whole neighborhood before.“We are always looking for ways that we can use events like this for evangelism and outreach because last year, when we were planning for our 2018 goals, one of the things we were thinking about was possibly doing barbecues or some sort of dinners,” Cha said. When this opportunity came up the pastor and its leaders asked themselves, “Who don’t we do this as an outreach?”“We looked at it as a way to get Grace City known as well as use it as an opportunity to proclaim the gospel as well, and possibly get them plugged into a church or a home church,” he said. “It was one of those unexpected things for us, but we said this was one of those once-in-a-blue-moon opportunities so that’s why we decided to take him up on it and just roll with it and see how everything was going to go. It turned out pretty well actually.”Cha said that before guests filled their plates from the sushi buffet-style table, he gave a brief introduction to what his church was about and prayed a blessing.TOGETHER LA - SUSHI OUTREACH NIGHT 2 TABLE DISPLAYGuests for the dinner appeared to be of various socioeconomic backgrounds and not necessarily poor, according to Cha. It was an evening enjoyed by everyone, amazed that the free dinner was not standard fare.To end the evening Cha said he spent a short time giving his testimony about how he “came to a saving faith in Christ” and hoped people would reflect upon it and “challenge them in a small way to think about the message of everlasting life.”“We were able to use the food event as a way to point to the food as physical sustenance but use that as a way to point to the spiritual food that is in Christ,” he said. “Like the verse, ‘I am the bread of life that he who believes in me shall never hunger,’ (John 6:35) that Jesus used to show that we care about them physically — to feed them physically but most importantly we want to feed them spiritually.”Plans for another food outreach night hosted by Grace City LA may or may not include sushi.TOGETHER LA - SUSHI OUTREACH NIGHT STEVE CHA 3

Metro Cafe Highlights Santa Monica Church's Unique Bottom Line

Outside, on the corner of 6th and Arizona, a sidewalk chalkboard sign with an arrow pointing toward a building’s entrance simply states that there’s “Fast Wi-fi,” and on the other side of the board a quote about coffee being the “lifeblood that fuels the dreams of champions.”

UPDATE (1/31/18): Metro Cafe in the News - Leveling the paying field: LA cafe lets patrons choose prices – and hasn't lost cash [The Guardian]

ORIGINALLY PUBLISHED FEBRUARY 14, 2017At first glance, it’s hard to imagine that this retro, two-story building freshly painted gray and white, and dubbed “METROPOLIS” is home to a church. Once inside, a coffee shop ( Metro Cafe ) with great laptop spaces and a co-lab work floor for entrepreneurs on the second level don't reveal the structure's true purpose.However, as one becomes part of the conversation inside Metropolis, it becomes clear that emanating from this downtown Santa Monica corner just six blocks from the ocean is in fact a good dose of Jesus.“From the very beginning, we just realized that it’s poor stewardship that ‘the church’ is empty so much of the week,” said Metro Church (Metro Calvary Chapel) pastor Steve Snook in a interview with Together LA. “Growing up, seeing the church empty and not being used 24/7 I just thought, 'This is not good, so we will never do this.'”Snook, whose father was a pastor, grew up spiritually and as a young pastor in the Calvary Chapel (Chuck Smith founder) system of doing church. In 1987, before “small groups” became mainstream, and before Starbucks even surfaced, he said had a vision of gatherings “almost like fires” for discipleship and mutual entrepreneurial growth in coffee shop-style settings in the Los Angeles basin, including Downtown L.A., Malibu, and the hills of Hollywood.He said it’s difficult for churches and many Christians to grasp the concept of going beyond Sunday worship services in the form he’s talking about. “They love the idea, but it’s hard for them. I think there’s an intimidation or something,” he said.When asked about how a co-lab workspace used for businesses such as start-ups and creatives inside the church walls fits in biblically, Snook explains, “A number of years ago, I began asking this question, ‘What is the church, really?’ Not just what’s just been handed down but what is the church and how does it operate practically.“When I was a young guy, I was somewhat idealistic and I looked at [Apostle] Paul’s picture of the church like a body or like a temple that had a foundation that was already laid, Jesus Christ being the cornerstone… that it’s being built not on only the Apostles and Prophets, but we, as in second Peter, are like living stones built into the spiritual house that God dwells.”He said he would read other parts of the Bible that would illustrate the church as the body of Christ and that the different parts would work together.“There’s an element of collaboration that has to come about,” Snook continued. “There’s a picture of Christ being manifest through His body. He has a unified body and every part has to function. The Holy Spirit is the administrator. So, in the same way, we asked what would that look like practically. We started looking at how is the church operating in the marketplace? That’s when we started finding out that someone was like hands, someone was like feet, some were more like the voices, and some were like the ears.“For us it was realizing that like in Nehemiah's time everyone was building the wall, and everyone had this place, and we had to learn to work together.”Snook said that once the vision of collaboration started catching on at his church, people started coming together to use each other’s talents. Instead of first going outside the church for help in the workplace, he said that members first started looking inside the church “with people we already have a relationship with.”His vision of the coffee houses in the Los Angeles area came in a series of dreams over seven to ten days in 1987, he said.

Before Metro Cafe

“I saw these gathering places up close [in my dreams] and I realized that this was the church. This is what we’ve been praying for,” he described. “I knew there was coffee there, and I saw these espresso machines.”He said he didn’t quite understand all of the dreams, but there were panel discussions and forums. “I saw [these gatherings] in key places that were more of the hubs of the region. For me, I had a vision to walk out (move forward slowly). It was confirmed to me. We started with small groups, kind of a new picture of what the church was supposed to be. At the time, there were mostly community groups. We just started walking it out.”Snook said that he and his wife started a coffee shop within a vintage boutique in Santa Monica shortly after his dreams with the idea that this would be a way to “show Jesus up close.” The space included comedy nights, “Philosopher's Cafe” evenings, and events for children alongside their parents.“We had the cool coffee house going with all these events, including an alpha course (introduction to Christianity),” he said. Snook’s ministry and church have had several different locations, looks, and style of operation over the years. Metropolis appears to be the culmination of “walking out” what God has planned for Snook and this group of believers.“The work we are doing right now at Metropolis we believe is a business model, it’s a ministry model, it’s whatever model you want to talk about that other church planters could follow,” he said. “This is a city of dreamers, and a lot of people within the church want to do great things for God, but to walk it out means that you are going to have to pay the price… means that you may have to put ‘everything I am’ into this.”Rodrigo Robles, who is on the church staff, said that one way to describe what’s happening at Metropolis is like this: “We have a space, which we are very fortunate to have, that is more than a building. It’s an organism and it has life,” he said, adding that it’s not a dormant facility.“Metropolis for me, and what I hope it becomes for our community is a kind of park-like setting that’s accessible throughout the whole week,” Robles said. “I hope it becomes a place where there’s life seven days a week. I hope it becomes a place where people feel free to come inside and read a book, to go outside and get some sun, grab a coffee and a bag of chips with their friends.“I hope it becomes a house of hospitality, and through that, people can begin to question ‘How is this so?’ and ‘Why are people so nice here?’ and then we can share why, which [the answer] is Jesus. It’s an opportunity to breathe life into a corner of this awesome city every single day in some way, shape or form every single day in Christ.”[gallery type="slideshow" link="none" size="large" ids="1890,1854,1898,1921,1922,1894"]Photos by John Fredericks/Together LA.--------------------------------------

Ignite LA Men's Conference from Every Man Ministries on Vimeo.

The Church: How Have We Advanced the Dream?

Dr. Martin Luther King, Jr. made a profound statement some 50 plus years ago about Sunday morning at 11am being the most segregated time of the week. That statement was the launching site of the gathering that took place last Saturday (1/20) at Chosen Generation Fellowship Church in Long Beach.We asked the question: How have we advanced the dream since the Civil Rights movement?A very diverse panel of pastors, ministry leaders, and academia met at the intersection of the church, the gospel, and culture. Our guests invited to talk about the subject included, Irene Cho—Program Administrator for the Fuller Youth Institute (FYI); Peter Watts—Pastor of The R.O.C.K. Church of Los Angeles, Regional Vice President of World Impact; Joyce Del Rosario—currently a PhD candidate at Fuller Theological Seminary’s School of Intercultural Studies; Mary Glenn—an affiliate professor with Fuller Theological Seminary (School of Intercultural Studies/Fuller Youth Institute) and an adjunct professor with Azusa Pacific University (MA Transformational Urban Leadership).

The panelists engaged in discussions around two major questions: 1. Has the church moved the needle since the Civil Rights movement in advancing the dream? 2. Is diversity in church real or is it more about uniformity?Women with diverse cultural perspectives were a majority, leading to a discussion thread about how women in ministry are often subjected to certain levels of “positional” sexism in the church.Joyce Del Rosario talked about how being a Filipino American in the Christian community presented an attitude to conform to “doing” church through the lens of the dominant culture’s narrative, which is typically a white perspective.Pastor Peter Watts stated during the dialogue that “real transformation inside the church doesn’t happen until the church repents.”Mary Glenn spoke about the impact of labels, the lens by which we see each other and interpret our world. We are God's beloved and image bearers, made in the image of God. Irene Cho highlighted that there is a difference between diversity and uniformity. Irene discussed how the dominant narrative in most of our churches are to become uniform to the dominant culture instead of getting involved in the messy mosaic of diversity.Pastor Dwight Radcliff, of The Message Center in Gardena and current PhD. candidate at Fuller Seminary joined the panel to discuss diversity on the level of academia, especially regarding our seminary institutions. Pastor Radcliff echoed the sentiments previously shared regarding a lack of diversity in some of our seminaries, especially around professorship. Even at the seminary level there is a case for the dominant narrative to be singular along cultural lines.The morning wrapped up with questions from the audience with various responses from the panelist. The idea and premise of this event was to begin a conversation about where we are as a church (the Body of Christ) since Dr. King made that statement some 50 or more years ago.Dr. King may have struggled putting into action what he was questioning at the local church level, panelists highlighted during the discussion.We are still working to advance the dream in our communities, churches, seminaries, by having discussions where we can surrender our “isms” at the intersection of the gospel, the church, and culture.

READ: Dignity Answer To Racially Charged Times; Civil Rights Leader at Saddleback

38 Minutes In Hawaii: My Family and The False Missile Alarm

I woke up abruptly. Overzealous JROTC Cadets ran and yelled on the high school track across the street. I rolled over and grabbed my reading glasses. Time to return to the book which I’d fallen asleep reading. It’s Leo Strauss and the Politics of Exile by Eugene Sheppard. Thirty minutes later, I faced a tough choice.

BY JASON SCOTT JONES, THE STREAM

Should I go down and check on my children? Or watch an old Lomachenko fight on Youtube? Then my wife called up, “Babe, it’s garbage day. Take out the trash!” So I rushed downstairs. My typical Saturday ritual. As I dragged the trash out a bizarre sound boomed from my phone. I read the message:“Ballistic missile threat inbound. Seek immediate shelter. This is not a drill.”“So it’s today,” I thought. I’m a student of the bloody twentieth century, a hundred years of genocide, democide, and total war. I’ve lived on Oahu for almost 30 years, in sight of Pearl Harbor. It’s still a key target for surprise attack today. I’ve long thought that Oahu could be the spot where the next great tragic war begins — though not where it ends. Decades of thinking on this inspired me to write a book on the subject with John Zmirak, The Race to Save Our Century. I also recently co-authored a white paper outlining a path to abolish city-busting, strategic nuclear weapons.

I’m Just Trying to Save My Children

Whenever someone suggests that I’m some do-gooding humanitarian, I correct them: “No, I’m just trying to save my children.” Oahu is a small island. But it’s one of the most important strategic locations for the projection of U.S. power to the East, confronting both North Korea and China. Knowing that, you come to accept a grim reality: Oahu is one of the most likely flashpoints for the start of World War III.So when I saw the alert on my iPhone, I faced it with the same realism that wise Midwesterners greet tornado warnings. And like them I had a plan.I rushed into the house. “Kids, get in the car. Babe, grab the case of water bottles.” They knew the drill, and soon the minivan was fully loaded. I filled water jugs, two mugs of coffee and grabbed my 9mm.Heading for the Cave Behind the MountainI was rushing to shelter my family behind the Waianae mountain range. That might shield us from whatever was about to hit Pearl Harbor. We had 10 minutes, I calculated, to get there, and hide in the Makua Cave.Ignoring signs, police and the rules of the road, I gunned the minivan. We raced for the shade of the mountain.My thoughts were far away, with my daughter and my wife’s mother. They both live in Waikiki. Surely I should call them. But tell them … what? I knew there was no place for them to go. Was that worth calling to tell them? Then the phone rang. Which amazed me. Why were they working? They hadn’t in Washington, D.C. on September 11, 2001. I knew because I’d been there.It was my mother-in-law. She wanted to know what to do. She lives five minutes from Diamondhead Crater. So I told her to drive down into it and hide in its abandoned fallout shelter. Then my daughter called on my son’s phone and asked the same question. I gave the same inadequate answer. As I talked to her, I knew that this might be the last time I heard my daughter’s voice. My wife marked the tears in my eyes.

This Can’t Be a Hack or a Hoax

As we made the turn into the shadow of the mountain, I felt we’d won a small victory. The first missile must have been intercepted. Or else the inept North Koreans had dropped a rocket in the middle of the Pacific. Before the next wave of missiles hit, we would make it to Makua Cave.My hopes that this was a false alarm were fading. “If this were a hack or a hoax, the government would have texted us already.” This thought pressed my foot even heavier on the gas pedal. I turned into the empty oncoming lane and passed some 20 cars. A man in a pickup gunned his truck and started to follow me. He was honking his horn, and trying to get my attention.My first instinct was anger. “This dude wants to fight me for driving like an idiot. He must have his phone off,” I thought. He was a big Hawaiian dude, waving at me with animated gestures. So I slowed down and let him pull up next to me. I rolled down the windows.But he wasn’t trying to rebuke my crazy driving. He wanted help. “Bro, what should I do? You seem like you have a plan. Where should I go?”I took a deep breath, then shouted, “Get to Makua Cave! Put as much mountain as you can between yourself and Pearl Harbor.”The man held up his phone, despair on his face. “I can’t reach my wife! What should I do?”Oh, man. My wife was right next to me. And most of my kids. I shook my head, and told this poor guy: “There is no time, bro. Drive to Makua Cave!”He looked at me, then looked at his phone. I watched as he did a U-turn and drove his truck back toward what would probably be Ground Zero. Back toward his wife.

Nothing But Hope

Just as we pulled up to Makua Cave, my cell phone rang and the State of Hawaii finally let us know that this had all been a big mistake.In 38 minutes I’d gone from rolling out my trash can to loading five of my seven children into our minivan in a desperate attempt to outrun a nuclear missile. I’d heard my oldest daughter’s voice for what I thought was the last time. I’d given her and my mother-in-law a destination I knew offered nothing but hope. And I’d watched a total stranger turn away from safety to go try to save his wife.Together LA Jason Scott Jones family HawaiiSo there we were at this … cave. There was only one thing left to do. Unload the kids and take a photo on Instagram. As we entered, a tourist was there with a walking stick and backpack. “I guess we won’t die today,” I said. He gave me a look of fear and confusion. He hadn’t gotten the alert. And he saw a 9 mm gun stuck in my waist. So I told him what had just happened to the whole state of Hawaii. He looked … relieved.

My Son on Nuking Pyongyang

On the drive home, my ten-year-old son asked me this question: “Dad, why don’t we just nuke North Korea off the face of the earth, so we don’t have to worry about this anymore.”I breathed deep and posed him another question. “Are there children in North Korea?”“Yes.”“Are they as precious as you?”“I don’t know”“Of course they are. Are there fathers in North Korea?”“Yes.”“Are their lives as precious as your father’s?” He didn’t answer. So I concluded, “It is better to suffer injustice than to inflict it.”It will be hard for people outside of Hawaii to understand the profound impact of this false alarm. A neighbor child told us how her family hid in the closest and her mother cried for an hour. Another family prayed the rosary and “waited to meet Jesus.” Another friend told me, “I watched TV and hoped it was a mistake.”As a filmmaker, writer, and activist I have reflected on democide and total war for almost three decades. I’ve travelled the world from Sudan to Iraq. A year ago this week, I was in eyeshot of ISIS, as I traveled with Yazidi and Kurdish soldiers who fought to defend their families. Those families often fled for safety to … caves.And today, I had walked in their shoes.The above story which originally appeared at The Stream was published with permission by it's author Jason Scott Jones. Jason Scott Jones is a film producer, author, activist and human rights worker. For the past 20+ years, he has worked to defend the most vulnerable — from the homeless on the streets of Los Angeles to persecuted Christians in Africa, from women in crisis pregnancies to victims of “honor killing” in Iran. READ MORE ABOUT JONES

The Sacred Ordinary

In getting a string of CFWLA (Center for Faith + Work Los Angeles) activities lined up for the year I’ve found myself recently buried in a long string of emails, phone calls, lists of details to follow up on, and scheduling coordination. On any given day I might finish a few of these or spend several hours doing tedious editing on a section of curriculum for one of our programs. The sense of God’s favor and concern over the “administrivia” of my daily grind so easily escapes me even as the main theme of CFWLA is the restoration of all of our work for God’s glory and purposes. A book I read over the holiday had a chapter that caught my eye and was a welcome return to the goodness of even our daily tasks of minutiae.The Sacred OrdinaryTish Harrison Warren’s recent The Liturgy of the Ordinary does a wonderful job capturing how the regular rhythms of our lives are rich with opportunity to experience God’s presence. Related to the more mundane chores of our vocational tasking she writes,

At times, this big vision of the missio Dei [mission of God] can make its way, very obviously, into our mission and purpose statement, our life goals and vision, but it can easily get lost in the daily grind. For me, being a “blessed and sent” one on God’s mission seems distant and inscrutable in the annoying task of email.1

I remember my life of management in aerospace, facing dozens of new email each day and if I went on vacation and resisted staying connected to the office, sometimes hundreds would be waiting for my arrival. I could feel the dread of return build towards the close of these times away from work. But I knew this was not the whole truth of these tasks as Warren continues,

Yet each message in my inbox, in some way, touches on my vocation, or rather, vocations. Each email has to do with my professional, family, and civic life.

We know as believers that instinctively, every act should be integral to serving and loving God or Scripture quickly loses its coherency.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him… Whatever you do, work heartily, as for the Lord and not for men. - Col 3:17, 23

Holy Email?But how do we begin to see the perfunctory details of our lives as significant with a kingdom vision? Warren recounted a friend’s reply regarding his work.

He’s doing good work and making an impact through his career. But when you ask him what he does for a living, he answers, “If you ask my kids, they’d tell you that I check emails and go to meetings.” This kingdom vision— our identity as those blessed and sent— must work itself out in the small routines of our daily work and vocation, as we go to meetings, check our email, make our children dinner, or mow the lawn.

It appears that God cares about what I often refuse to care about in my small and seemingly insignificant but faithful efforts. Martin Luther, the Reformation giant, once said that “God himself will milk the cows through him whose vocation it is.” Warren reflects,

But could God himself check email through me? Could he balance the family budget and fold the laundry through me? Could he fill out bureaucratic work forms through me? Does he care about any of this?

Connecting the DotsShe answers her and my question in realizing that what makes us and our work holy is not the abstract concept of some distant impact or significance we assign it but rather the intimate involvement with our Creator in the act of work itself.

My identity as one who is “blessed and sent” must be embraced and enfleshed, even in these hours of email as I seek to form better habits of responsibility and discipline. These are the small tasks in which we live out God’s blessing and into which we are sent; we are blessed and sent into the real ways that we spend our hours.

We must resist the temptation to make certain types of work or career paths more noble or holy as this pushes God away from our present moment.This new year, let’s invite our Lord into the small things and remember his promise to those who invest care in the small stuff of life.

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” (Matt. 25:21)

-------1 Warren, Tish Harrison. Liturgy of the Ordinary: Sacred Practices in Everyday Life (pp. 92-93). InterVarsity Press. Kindle Edition.Steve Lindsey's post above was originally published on the Center for Faith + Work Los Angeles Blog.

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Christian Leaders Plan To Hold 'State-Of-The-Church' Talk On Integration

LONG BEACH, Calif. — Pastors and leaders in the Christian-based education community plan to hold a “state-of-the-church” panel discussion on integration at Chosen Generation Church in Long Beach on Saturday (Jan 20) from 9 am to noon.NEWS RELEASEThe guest speakers are going to tackle the question of whether the church in America has advanced much past the declaration made by Martin Luther King Jr. 56 years ago that Sunday morning services were the most segregated time of the week.“In 2018, we are still wrestling with the fallout from that statement,” said Pastor Cedric Nelms, who will be hosting the event at his church. “This gathering is about starting a conversation dealing with answering the question: How have we advanced the dream?”Nelms, who is also World Impact’s city director for Los Angeles, described the event as “a meeting at the intersection of the Gospel, the Church, and Race/Culture.”“My hope is that this conversation will lead us to becoming conscious Christians,” he said.Together LA Pop-UpLast summer, Nelms was one of four pastors participating in a TogetherLA pop-up panel to discuss both hope and brokenness in Los Angeles.To truly be an urban pastor planting an urban church one must first get to know the broken parts of the city, said Nelms during the discussion.“We have to get unified in understanding that yes, we can be a different color, we can be a different culture, we can be a different race, we can even have a different creed, but we also have to understand that there is only one gospel and one Lord,” he said.TogetherLA InvitationToday, ministry workers and church leaders all over Los Angeles work to glorify God and His Kingdom by advancing the myriad of social justice issues still in existence. TogetherLA seeks to catalyze this group by by joining forces, learning from each other, and sharing encouragement.TogetherLA is a movement of pastors, church leaders and people of faith who love LA. Those who intimately know our city know the depth of this dynamic city, its challenges, as well as its possibilities. The vision doesn’t come without hurdles, but it does come with a pressing reality of what God is already doing to transform communities in LA. Let’s talk about what God is doing through the Church and what still needs to be done…Let’s have a conversation!LOCATION: Chosen Generation Church, 5601 Orange Ave, Long Beach, CA 90805MORE INFO: Dr. Martin Luther King Jr. Gathering – How Have We Advanced the Dream?TogetherLA grants permission to anyone wanting to re-publish with proper attribution and link back to this post.Media contact: Alex Murashko, alex@togetherla.net … Promo video: https://youtu.be/nLvUGR8OAK0

All In: Launch Groups on the Biggest Day of the Year

Easter is only 12 weeks away. Did I scare you?

By Allen White

Now, you may be one of those pastors who plans everything in advance. Good for you. But, you might be like the pastors at one church I served where Easter always seemed to take us by surprise. How many services? How do we promote? What is our theme? Who is leading worship? How can we get them back after Easter? If those are your questions, you are in good company.All In: A Small Group ExperienceEvery pastor wants to see new faces on Easter Sunday, and maybe even a few faces that haven’t been seen for a while. But, once you get them to the service, how do you keep them? How can they be connected? How can new believers be effectively discipled? These are important questions. Let me offer three tips to connecting your Easter crowd.

1. Everyone attends Easter Services.

Easter is the day when everyone who calls your church their home church shows up. Whether they are members, regular attenders or CEOs (Christmas and Easter only), Easter is the day they all come. This presents a unique opportunity for launching groups.More than any other season, Easter is the time when everyone can hear the invitation for groups at the same time. While Christmas offers a similar opportunity, the end of December is not a great time to talk about the New Year. Your people just aren’t there yet. But, Easter gets everybody in the room and offers a window to start groups and get people to come back on the Sunday after Easter.A few years ago, we created a video-based curriculum called Hope Rising for Eastside Christian Church, Anaheim, CA with Pastor Gene Appel. They handed out a copy of the study guide to everyone of the 7,000 people who attended Easter series. When it was all said and done, Eastside launched 460 groups for that series. Now you may not have 7,000 people, but you could have 65 percent of your people in groups like Gene did.While some may have some misgivings about launching groups toward the end of the school year, the reality is when you have everybody present for Easter, you really can’t pass up that opportunity. If you offer these groups a next step, even if it’s in the Fall, as many as 80 percent will take you up on the offer.

2. Bless your CEO’s.

I served one pastor who used to end the Easter services by saying, “And, if I don’t see you in the near future, I would like to wish you a Merry Christmas.” We can have a bad attitude toward our “Christmas and Easter Only” crowd, but let’s not rule them out just yet.When you think about the people who occasionally or rarely attend your services, wouldn’t you like to get them more engaged? Now think about this, who are their friends? Most likely they have far more friends outside of the church than inside the church. That’s great news for starting small groups. If you invite them to do a study with their friends, you can begin reaching people who’ve barely darkened the door of your church. Rather than inviting your CEO’s to join groups with church people, offer them a way to connect with their unchurched friends and do something intentionally to grow spiritually. The group experience will lead them to the worship experience.At Harvest Church in Byron, GA, Pastors Jim and Jennifer Cowart used a strategy they called “Grab, Gather, and Grow.” The idea was to grab an easy-to-use curriculum, gather with a group of friends, and grow spiritually. Their congregation of 2,500 took them up on it. Some 5,000 or so friends were gathered for these groups. Many of those friends started attending the weekend services as well.So often we think of groups as an assimilation strategy or discipleship training, but groups are very effective in reaching out to others in the community who may not have a connection to the church, but do have a connection to someone in your church.By giving your members, and even your CEO’s, permission and opportunity to form a group with their friends, more people could end up in groups than in your services. Groups can become an entry point to your church.

3. Your Senior Pastor is the Key.

The key to launching groups at both Eastside and Harvest was the senior pastors. At both churches, the senior pastor was the spokesperson for groups. Not only that, the senior pastor was the teacher on the curriculum. While there is a lot to unpack in those two concepts think about this: if your people aren’t connected to each other, the reason they attend your church is because of your senior pastor. They enjoy the pastor’s style, teaching, and even the jokes. (One word of caution: don’t mention this to your worship pastor, it will break his heart.)If your church creates curriculum based on your pastor’s teaching, you’re just giving your people more of what they already want. There are a variety of ways to do this. You could pay someone tens of thousands of dollars to do this for you. If you’re interested in that, I could recommend someone. But, you could also map out your own series, shoot the video, edit the video, write the study guide, design the study guide, and then duplicate everything yourself. That may sound daunting, but some churches are producing curriculum with an iPhone. A third way is to add your pastors teaching to a series that has already been created like All In.However, you create your video-based curriculum, that teaching along with your pastors invitation on Easter Sunday will create more groups than you can imagine. While you’re in the process of calculating how many lilies and eggs your church will need, don’t miss out on the opportunity to launch groups off of Easter. Not only will unchurched people participate, but the Sunday after Easter won’t see the dip in attendance it usually does.Join Allen White and Jeremy Gant from One Ten Pictures for a FREE On Demand Webinar on Effective Easter Launch Strategies: allinsmallgroups.com.