Hillsong's Colour Conference Los Angeles [PHOTOS]

Imagine — if one woman can change her world imagine what one company of women can do. — Bobbie Houston

Bobbie Houston and the women's ministry of Hillsong Church (Sisterhood) hosted Hillsong's Colour Conference at the Orpheum Theatre in Downtown Los Angeles on Saturday.The ministry is about "women from all walks of life, young and old, coming together to build friendship and champion one another to flourish in all that we do.""We are pioneering new territory with the Colour experience compressed into an exciting 'one day, power packed event' in three locations - New York City, Phoenix and Los Angeles," stated Houston on the conference website. "Our own Hillsong team will bring their unique leadership distinctive to the table, and I’m excited to host Colour in not only one city - but three."The Los Angeles conference was the last of the three scheduled.HILLSONG COLOUR PANEL DISCUSSIONHILLSONG COLOURHILLSONG COLOUR BOBBIE HOUSTONPhotos: Dever Creative/Anthony Dever

If We're More American Than Christian We're Compromised, Says 'Jesus Untangled' Author

As the Church has become increasingly entangled in the pursuit of politics, the Gospel has become tarnished and often abandoned as the primary focus of the Body of Christ. — From Jesus Untangled — Crucifying Our Politics to Pledge Allegiance to the Lamb back coverJesus Untangled author Keith Giles recently shared with Together LA that unity in the Church in Los Angeles is more critical than even other big cities simply because of "the breadth of diversity and the collision of cultures that are represented." He makes the case that his book is a "prophetic call for the Church to awaken from the 'American Dream' and to return to Her first love."Our interview (transcript below) with Giles drew some rather pointed answers from him about the state of affairs for Christians and their politics today.Together LA: What parts of your book address unity?Keith Giles: The entire theme of the book is about the dangers of putting politics at the center of our faith; whether as individuals or as the church. Unity itself isn’t the goal. It’s the byproduct of placing Jesus at the center and following Him. The book certainly does examine how divisive politics can be to the Body of Christ, so as we untangle our faith and crucify our politics, we begin to see our brothers and sisters as they truly are, without seeing them through a political filter.One reason we need to untangle our faith from politics is that if we are more “American” than “Christian” then we’ve become compromised by our nationality. AS I point out in the book: You can’t convert a culture if that culture has already converted you. We need to abandon our politics and seek first the Kingdom of God.TLA: A lot of people place much of their focus on political solutions to issues of social injustice. I know your book addresses this head-on. What would you say to these people in a nutshell?Giles: First of all, there’s big difference between politics and justice. In the book I point out that people like MLK and William Wilberforce weren’t practicing the same sort of politics we’re being pulled into today. MLK and Wilberforce both fought for the rights of the oppressed. They weren’t looking to pass laws that gave their party a political advantage over others. They were both willing to lay their own lives on the line to see justice done. Wilberforce even wrote a book where he urged Christians not to become entangled with politics but to transform the culture with the Gospel, which is really what Jesus told us to do in the first place. In fact, it’s really the only way to bring transformation into our world. Politics can’t change hearts, only Jesus can do that.TLA: How is Jesus Untangled pertinent to people living in Los Angeles or any other metropolis?Giles: I think unity is more critical in a place like LA, just because the breadth of diversity and the collision of cultures that are represented. More than, say any another large city like Houston or Nashville for example.For Christians, unity is extremely important – or at least it should be. Because, Jesus said our unity would be a sign that everyone would know that He was the Messiah who was sent by the Father. If we are divided politically (or any other way) we’re denying that Jesus is who He says He is.TLA: What needs to be done as Christians and as a Christian community to advance this idea of unity in the Church (with a capital "C")?Giles: We have to find what unites us and focus on that as much as possible. According to the New Testament, our unity is only found in Christ.Paul says, “For we all are one in Christ Jesus our Lord” [Gal. 3:28]. Notice he doesn’t say “we are all one in our doctrines”, or “our opinions” or “our political views”. In those things all we have is division. But if we remain in Christ, then we experience unity.So, whenever Christians argue about politics or divide over political views, it’s because they’ve allowed something else to eclipse Jesus in their heart.As I point out in my book, “What do you get when you mix religion and politics? You get politics.”People in first century Corinth had a similar problem. They were dividing over which Apostle was their favorite and Paul rebuked them for that. Yet today Christians feel it’s ok to divide over their favorite political candidate or party. That’s in violation of what Paul teaches in 1 Corinthians.TLA: What do pastors and churches (small "c") need to do for unity in the city?Giles: Whenever we make anything other than Jesus our center, we have division in the church, and between churches. So, if within a local church our center is an issue or a doctrine, then we will experience division. If between churches the focus is anything other than Jesus, then we will experience division.TLA: What obstacles are there to unity?Giles: I think what many fail to realize is that politics is another form of tribalism. This creates an “us vs them” mentality where we spend our time and energy searching for everything that is wrong about “them” and right about “us”. We lump everyone who is not in our tribe into a single amorphous collective where “all Liberals are stupid” or “all Conservatives are racist”, when this is certainly not the case. But the more we demonize “them” the more we can justify almost anything we say or do because, hey, look how evil they are! Soon, we start to believe that they are beyond redemption. Which, of course, is exactly the opposite of what the Gospel teaches us.Jesus Untangled 

Solution For Proactive, Unified Church in LA is Already in Place, Says Rapper Propaganda

The solution for a proactive, unified Church in Los Angeles and beyond is already in place, rap artist Propaganda (Jason Petty) told Together LA off stage at the recent Catalyst West conference at Mariners Church in Irvine.“The beauty of Los Angeles is how many amazing things various churches are already doing,” Propaganda said. “Often times we have this idea that we have to invent the solution for the city, but there is a lot of people already in the trenches somewhere.”The practical approach or “practical unity,” as he puts it, for Christian leaders is to look for programs such as social services, outreaches, and serving the community that are already ongoing rather than to set-up new programs.“Participating in what’s already happening is a great way as a church that we can do more things,” Propaganda said. He said he believes that it’s important to have a perspective on “who’s already doing what.” One church or leader should not strive to be the “hub of the city,” he said, “That’s never happened where one church is the hub of the city. The geography [alone] doesn’t allow for that.”Described by “I Am Second,” under the testimonial ministry’s video of him, as an “underground rap artist” who “grew up a fish out of water” in a Hispanic neighborhood, he is considered a poet and artist “in the midst an alpha male urban environment” early in his career. At Catalyst West, he was a perfect candidate to discuss “Uncommon Fellowship,” the conference’s theme.To see the beauty of the Church, often times, "you need to know what you are looking for,” he told TLA. “Beauty is something we’ve denigrated to being something very surface. When you are looking for just surface things you might miss it. You might miss the beauty of what’s happening somewhere.“When she (the Church) is doing her job, when she is actually functioning the way she should, it’s a very quiet, behind the scenes, calm, and steady revelation. Just the process and business of saving souls. There’s no newspaper clipping, there’s no push notification when someone becomes a believer … when a marriage is saved. You have to know what you are looking for.“Like my pastor says, ‘We don’t want to be known for the outpourings of gospel living, we want to be known for just gospel living. [For example,] it’s not in any paperwork that we serve at the battered women’s shelter. That’s just what we do because we are gospel-centered people. You see this sort of thing happening in L.A. all the time."He concludes, pointing out that in the Spirit of God, “There’s no marketing campaign. I’m just going to quietly and calmly love my neighbor, and to me, that’s beautiful.”

Case For Christ Screenwriter: 'Most Significant Movie of My Career in Terms of Kingdom Impact’

Brian Bird has had a hand in more than 25 movies and television shows over the past three decades – including Touched by an Angel and When Calls the Heart – but his latest project, The Case For Christ, ranks near the top in his book.Bird was screenwriter for the film, which opens this weekend and follows the story of Lee Strobel’s transformation in the early 1980s from atheist to Christian apologist.“In my 30 years of doing this work, this is the most significant movie of my career in terms of kingdom impact,” he said. “And I think the results on-screen bear that out – not because I’m such a great screenwriter, but we had a great team on this.”Bird was executive producer and wrote the screenplay for the 2015 movie Captive, is executive producer of the ongoing Hallmark TV series When Calls the Heart, and was a producer of the hit show Touched by an Angel from 1999-2003.His faith and his extensive experience with family-friendly content is one reason Strobel asked him to write the screenplay for The Case For Christ (PG). The two also are good friends.Bird estimates that 75-80 percent of the movie is “on the money” of what happened in real life. The rest of it includes composite characters – that is, a single character who represents several real-life people – and time-shifting. Such tweaks were necessary to make the film not only entertaining but compact.Michael Foust recently spoke with Bird. Following is a transcript, edited for clarity:Michael Foust: Lee Strobel is your friend, but what else about his story made you want to get involved?Brian Bird: As anyone knows who has read The Case for Christ, that book is a deep data dive – 13 world-class experts – the world’s foremost leading authorities on the proof for the resurrection. All the evidence for Christianity is there. He was a hard-core atheist and cynical journalist who deeply loved his wife and his kids, and was trying to rescue his wife from herself. She had become a Christian at what he thought was a cult – Willow Creek [Church]. His whole quest was to rescue her and to get her back, because in his mind they had a perfectly happy atheist marriage. And he loved her. So I knew there was a great love story there. He’s the hero of the movie, but he’s an atheist. He’s trying to save his wife. You have some sympathy for that, even if his skepticism is infuriating.Foust: You were able to get quite a bit of apologetics into the film. What were the challenges in weaving apologetics without it becoming knee-deep in minutia?Bird: That definitely was one of the toughest aspects of crafting this – to figure out how much would be too much and how much would be enough, to find the balance. There were 13 world-class experts in the book. Well, we couldn’t cover all thirteen. I knew that we could get away with four or five expert witnesses, but not much more than that. So I focused on what seemed to be the three most cinematic ideas in the evidence – the veracity of the 500-plus witnesses who saw Jesus after the crucifixion, thereby verifying that the resurrection did happen. Secondly, the fact that there was no conspiracy to fake Jesus’ death – that it was not a hoax, that He truly did die on that cross. And thirdly, the authenticity of the ancient manuscripts. We wanted to make the case for Christ, but we didn’t want to give a book to people.Foust: But the movie isn’t just about apologetics.Bird: Right. There were three other big storytelling points in the true story: First, the love story, and second the whole big-city journalism story. Lee actually got nominated for a Pulitzer Prize for a series of stories. Then there was his discovery that all of the great icons of atheism in history had deep father wounds, like him. I knew it could get very dry very fast if it was just Lee talking to somebody in an office somewhere. So we tried to give it a little bit of sense of urgency, like it was a big mystery he was trying to solve. It was a bit of a Da Vinci-code search for evidence.Foust: How do you want this to impact people?Bird: If you’re a believer, you have the cure for everything in the universe. Yet, most of us sit on it. We don’t share it. We just hold on to it. Something’s deeply wrong with that. This movie depicts that cure, and we have the opportunity to share it with people, not as propaganda but as a really good, true story that really happened. It had the impact of eternity on Lee and Leslie Strobel, and can have the impact of eternity on people who watch it. Buy a neighbor a ticket to this movie, and then go out to dinner afterwards and have the conversation that you’ve always wanted to have.EDITOR’S NOTE: This interview article originally appeared at Scenes, an online daily devoted to entertainment and culture.

4 Reasons You Should See The Case For Christ Movie

This is an exciting weekend. It is the opening weekend of The Case for Christ, a faith film releasing in over 1,100 theaters nationwide on April 7.

The Case for Christ is likely already showing in several of your favorite movie theaters starting this weekend.If you haven't already heard of the book The Case for Christ, it tells the story of Lee Strobel, who was an award-winning, legal editor at the Chicago Tribune in the 1980's. Lee was an avowed atheist, but one day his wife came home to tell him she had decided to believe in Jesus. This was difficult news for him, and set him on a journey to investigate the claims of Christianity in order to prove it false, and save his wife from what he considered to be a cult.After nearly two years of meeting with experts, and weighing the evidence, Lee concluded, as an atheist, that there was an avalanche of evidence pointing to the truth of Jesus Christ, and Lee chose to put his faith in Christ.In 1998, he shared the story of his journey in the book The Case for Christ, which has gone on along with follow up books, to be read by more than 14 million people worldwide.

IF YOU FOLLOW MY POSTS, YOU PROBABLY KNOW ABOUT THIS MOVIE ALREADY, AND MY FRIENDSHIP WITH LEE.

He has spoken at several of our conferences, and has become a friend over the past few years. We've been thrilled to partner as a ministry on the impact of this Pure Flix film by sharing it with as many people as we can.

OPENING WEEKEND FOR A FILM IS VERY IMPORTANT. THIS IS ESPECIALLY TRUE FOR FAITH-BASED FILMS.

Packing out theaters on opening weekend will potentially cause The Case for Christ to be shown in more than 2,000 theaters nationwide on Easter weekend, doubling the initial impact, and paving the way for the film to impact millions of people around the world in consecutive months.It is my great hope that you will see the film this weekend, and take a few friends along with you. Consider buying group tickets for your church, or doing a theater buyout in your city. And share your excitement about the film with everyone you know. Let's all mobilize behind this film to help it have the biggest impact possible.

HERE ARE 4 REASONS WHY YOU SHOULD SEE THE CASE FOR CHRIST MOVIE THIS WEEKEND:

Case for Christ

Mike Vogel plays spiritual skeptic, Lee Strobel, in the movie The Case for Christ

1. LEE'S STORY IS ICONIC AND UNFORGETTABLE

There are just some stories in the Christian world that you can't get out of your mind. Lee's story is one of those.Several years ago, we spent time with Elizabeth Sherrill, who was the ghost writer of The Cross and the Switchblade for David Wilkerson, My Hiding Place for Corrie Ten Boom, God's Smuggler for Brother Andrew, and others. It amazes me that she played such a role in telling stories that lived on in the Church.Lee's story reminds me of these iconic and unforgettable stories -- his story is such a God-story that needs to be told to more people.

2. LEE'S STORY HELPS US SEE THE LOGIC BEHIND OUR FAITH

Not many of us are as qualified as Lee to investigate the claims of Christianity with the keen mind of a journalist. Lee was trained by the best, and was an award winning journalist. He took these investigative skills and applied them to Christianity in a way few could do.Lee believes Christianity is an investigable faith, in the way journalists investigate their stories and weigh the evidence.He started out as a hardened atheist who thought faith was ridiculous and a crutch for the weak, and gradually realized "it would take more faith for him to maintain his atheism than to to put his truth in Christ."The Case for Christ movie gives some of this rock-solid evidence in an entertaining story format.

3. LEE'S STORY GIVES US A LONG VIEW OF WHAT GOD CAN DO IN A PERSON'S LIFE

From spiritual skeptic, to dedicated believer, Lee's life shows us with crystal clarity that Jesus changes everything.We all know that Christians are not perfect. Christians are nowhere near perfect, but yet Jesus changes everything. Jesus changes the trajectory of our lives. And with Lee, we see such a dramatic difference that Christ can make. People in our culture need to see the impact that Christ can make on a person's life.

4. LEE'S STORY WILL HAVE YOUR FRIENDS AND YOUR NEIGHBORS TALKING

It is not often that such a powerful, well done, solid Christian film plays in our local theaters. We need to treasure these opportunities.The Case for Christ movie is releasing in theaters nationwide, and will have multiplied thousands talking about faith and the reality of Jesus. This is an easy inroad to talk about faith with your friends and neighbors who need the Lord, and I hope and pray you won't let it pass you by.For more information, and for showtimes near you, go to TheCaseForChristMovie.comNote: The article above originally appeared at thinke.org.

READ: ‘The Case For Christ’ Movie Producers Offer Leaders Links/Key Dates to Maximize Outreach

Segregated Churches Need to Shift From Managing Decline to Credible Witness, Says Multi-Ethnic Leader

Segregated churches in America need to stop simply managing the current state of decline and begin working together to create a “credible witness of God’s love,” Mark DeYmaz, a leader of the multi-ethnic church movement, recently told Together LA.“We can’t be all about unity in our own local churches without unity in the city,” said DeYmaz, who was at the leadership conference, Catalyst West, on Friday. “Take for example, Together LA and Los Angeles — pastors coming together with varying ethnic backgrounds, economic conditions, and the urban and suburban churches working together to advance a credible witness of God’s love for all people in and around the L.A. region — this is super important.”

Mark DeYmaz Interview at Catalyst West 2017 from One Ten Pictures on Vimeo.

In his recently released book, Disruption: Repurposing the Church to Redeem the Community, he stated that not only are Americans divided along the lines of race, class, and culture as well as religion and politics, but Christians are often at odds with one another over the same things as well.READ — Disrupting the Division: Christians Must Tack To the Wind “This is the time, then, for Christ-centered peacemakers to step up and stand out so that Christians will no longer be seen as disturbing the peace but disrupting, in a positive sense, by diffusing division at every turn,” he wrote in his book.He said that the goal for Christians should be to come together to bless the city, to lead people to Christ, to promote the greater unity, and ultimately to fulfill the great commission.“The starting point is individually building cross-cultural relationships, [and] collectively creating local churches that reflect their communities, and then the aggregate effect of bringing all those pastors and churches together to have a transformative witness in their cities,” DeYmaz explained. The process he describes is the “future of the American church.”“In fact, if we don’t get to this state (of process) we end up managing decline. That’s what’s largely going on in around this country both in cities and in the church,” he said. “We are simply managing decline because we are bowed up … in terms of how we do churches that are systematically segregated. We target people groups, [but] we should be targeting communities and that’s the future and that’s what works like Together LA and others in cities around the country are all about. It’s so encouraging to see because this is the hope of the gospel, this is the gospel of Christ.”

Catalyst West Speaker at 'Uncommon Fellowship:' We Need To 'Humanize Each Other'

The first step in getting past much of the division in society today is to recognize that fear of each other is a factor and being propagated, said Mike Foster, author of People of the Second Chance and leader of a ministry by the same name.“Part of what I’m seeing in our culture is this absolute division, this ‘side taking,’ this polarization that’s happening,” Foster told Together LA backstage at Catalyst West on Thursday. “The underpinning of all that is just fear. I think one of the things that we actually need to be aware of is that we don’t have to be afraid of each other.”He added, “The way that we become less afraid of each other is to actually be together, to sit in the same room, to humanize each other and to say [things to ourselves such as] ‘Oh, he likes Starbucks grande lattes, me too,’ or ‘He has kids that are adolescents that he is trying to raise. That’s just like me, too.’”Foster said that there is much to benefit from “the sense of being together and understanding that fear is the engine for most of the dysfunction that we are seeing in our world.”He said he believes that fueling the fear is the large amounts of time many of us spend consuming news and television which “teaches us to be afraid.”“Our brain is taking in millions and millions of data points and cues all the time and I think we don’t realize how that’s impacting us in a really negative way,” he said.“I’m telling people to step back from that system and say, hey, listen, you are swimming in a system that is teaching you to hate people, to see people as your enemy,” Foster explained. “If we can step out of that and say, ‘Why don’t I shut up for a second and just listen.’ Instead of throwing a virtual stone from a million miles away, ‘Why don’t I just sit at a table and have a coffee with somebody?’”People should be able to sit down and have a conversation, he said. “I don’t have to agree with everything you say. You don’t have to agree with everything I say. The fact that is not happening in our society is very destructive thing that’s going to lead us on a journey that’s going to yield things that we ultimately do not want as a church, as a country, as a society as a whole.“The way that we heal our cities is unity, is coming together, is giving people the benefit of the doubt, is holding our tongue and actually spending some time listening, and asking a question versus giving an answer.”Foster was one of several speakers on Thursday, the first day of the two-day Catalyst West conference held at Mariners Church in Irvine.

Piles of Bureaucracy; Does God Care About Spreadsheets?

Work has always been a tricky environment for me when it comes to dealing with questions like “How does God use what I do?” or “Does what I’m doing day in and day out really matter?” or “Am I making God’s world a better place?” What I spent most of my career years doing looks nothing like the work we do at church, on mission fields, in hospitals, or in inner-city work for the poor or marginalized.Editor’s Note: Contributing writers at Pacific Crossroads Church in Los Angeles recently announced a blog series for this month that “seeks to address the struggle so many of us feel in connecting our workplace lives to our walk with Christ.” The writers state in their introduction to the series: Pacific Crossroads Church has partnered with PCC members Steve and Margaret Lindsey to start an exciting new project called the Center for Faith + Work Los Angeles to minister to this need. The center will launch this month and the 1st Annual Conference is Saturday April 1st. You can find out more and register for the event by clicking www.faithandworkLA.com.Previous articles in the 4-part series can be read by clicking: The Daily GrindGet Rich (and/or Die Trying); But What Is God’s Will? and here: ‘I May Have Carpal Tunnel and Tennis Elbow.’  Also, Together LA’s interview story on Steve Lindsey and the center is found here: Ministry Launches to Help Firmly Place Faith Alongside Your Work. 'Piles of Bureaucracy'is the final article in the series.I remember being mid-career as a systems engineer designing satellite communications electronics. As one project wound down, I transitioned to a new group to work in an unfamiliar area on a large research and development project full of future cutting-edge technology. It was an exciting challenge but a bit daunting, as there was so much to learn. I was surrounded by world-class talent, and I wondered whether this narrowly trained engineer could broaden enough to keep up. It took about two years of learning, design work, and trial and error before I saw results confirming my work was paying off. Needless to say, I was elated! My boss, a brilliant systems design engineer himself and pioneer in this field, was also pleased (though I often wondered if he inwardly smiled to himself “What took that guy so long?!”). But something bothered me. Did it really matter?I think, as Christians, many of us experience the struggle of a long-fought-for-result, pouring our life’s energy and passion into our work, feeling the hopes and fears of whether or not our labors will be accepted, and sensing the nagging concern along the way: “Does God really care about all this?” That was certainly a question I struggled with. Sure, I knew that we work in relationship with a bunch of people God loves and cares about in whatever our work context, and that God can use those relationships for his Kingdom. But what about all those thousands of hours of diligent and focused engineering, the results of which remain mostly unseen by anyone? Certainly no one would ever see the details of my contributions with hundreds of lines of simulation code, massive data files, test results, volumes of work stored on some server somewhere, backed up on another server somewhere, likely never to be accessed again. And what’s worse is all that work was likely to be repeated in the fairly near future by smarter engineers with better tools on a newer project that will outperform the best work envisioned in my project.The words of the preacher in Ecclesiastes haunted me during times like these: “All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.” (Eccles. 1:8-9)But, then again, there were also those moments... pure joy, deep satisfaction, a sense of worth and purpose, being part of a larger enterprise, building something, something new, better, more efficient, more capable, and never done before. I could have sworn that in some way God was there, he cared, and it mattered. But why would he care? Yet a gnawing sense that my contributions somehow did matter was very present and very real. Though I’m perfectly capable of regular self-aggrandizement and pride, I don’t think most of what I felt was rooted in a sense of superiority or selfishness. It’s hard to describe, but I think it was closer to a sense of deep gratitude. In some way, I wanted to thank God. To sing about it. Party over it with my believing friends, and not just the office buddies. But I didn’t feel like I should. It didn’t connect well with my concept of what God wanted from me. I didn’t have a language yet for what God thinks of the daily grind of our hard work. You know, the stuff you do when you’re not sharing the gospel, you’re not showing compassion to a colleague in need, you’re not doing some extra-curricular service project, and you’re not leading or attending a workplace Bible study. The stuff you do well when no one is looking; hours fly by and you are buried in a spreadsheet, a complex problem, or tedious piles of bureaucracy. In fact, for a lot of us these kind of efforts take up much of the best of our actual career life. Is it possible the Lord of Glory cares about this too? Is my joy somehow a sharing in his joy?I now think so, and have been on a journey exploring God’s good purposes for our work. Come share the journey with us at the Center for Faith + Work Los Angeles.Note: This post originally appeared on Pacific Crossroads Church website blog.On The WebCenter for Faith + Work Los AngelesMinistry Launches to Help Firmly Place Faith Alongside Your Work

'I May Have Carpal Tunnel and Tennis Elbow' [Faith + Work Los Angeles]

Editor’s Note: Contributing writers at Pacific Crossroads Church in Los Angeles recently announced a blog series for this month that “seeks to address the struggle so many of us feel in connecting our workplace lives to our walk with Christ.” The writers state in their introduction to the series: Pacific Crossroads Church has partnered with PCC members Steve and Margaret Lindsey to start an exciting new project called the Center for Faith + Work Los Angeles to minister to this need. The center will launch this month and the 1st Annual Conference is Saturday April 1st. You can find out more and register for the event by clicking www.faithandworkLA.com.Previous articles in the series can be read by clicking here: The Daily Grind and here: Get Rich (and/or Die Trying); But What Is God’s Will? Also, Together LA's interview story on Steve Lindsey and the center is found here: Ministry Launches to Help Firmly Place Faith Alongside Your Work. Below is the third article in the series.What line of work are you in?I’m a graphic designer specializing in branding and packaging.Have you ever struggled with finding meaning in your work?Prior to becoming a designer, I was trying to build a successful career in something that would utilize my expensive math/econ degree. It was a struggle to put so much energy into a vocation I didn’t connect with. It’s one thing to not like your job, but it’s another when you feel passionately for something you can’t seem to pinpoint.Now that I’m currently doing work in line with my calling, I struggle with expecting it to bring more meaning to my life than it was meant to. I use it to replace other aspects of my life that are lacking (such as relationships…and sleep hahaha). Life was meant to be an amalgamation of different things that bring meaning, and many times I cherry pick those things.What are the challenges you’ve encountered being a follower of Christ in the workplace?In terms of being a designer in the industry, I struggle with wanting to be accepted as knowledgeable and relevant in our post modern society that often promotes poly/a-theism and praises a life without restraint in order to experience life to its fullest. While I believe it’s important to understand the world around us in order to create effective brands, it can be very hard to decipher when to engage and when to pull back. My job is to creatively find ways to communicate messages, and if I don’t believe in the message, it’s hard to design well.Naturally, I want recognition and affirmation as a designer because it is to some degree reflective of who I am and what I care about. Thus, there are times I’m not able to fully engage with other designers or work on projects because there is a conflict of worldview. This can lead to feeling ostracized and “not with the times.”How would you like to see your faith better integrated with your work [life]?I would love to meet more Christian designers who I could grow with not just in faith but also in design skill. I would love to be with fellow believers to attend events where we are the minority. We are called to be salt of the earth and not in a Christian bubble, but sometimes it would be encouraging if I had some fellow “grains” by my side. Do you sense God in your workplace as mostly present and active or missing and passive?For the most part, I get to emulate what the Father did best: create! Thus, when I’m working on projects that I love – and when I feel that my role as a designer isn’t being denigrated to a slave or a machine – I feel the joy of creation that connects me to God’s world. While I love working for pro bono projects that have a direct philanthropic cause, I find just as much meaning in designing for the marketplace as long as the process in doing so remains humane (which often it does not. Ha!).Does sharing your faith feel easy and natural or hard and awkward in your workplace?Sharing my faith feels like all of those things: easy, natural, hard and awkward.The easy and natural part: I’m social and don’t have a hard time talking about life and sharing the same hobbies as non-believers (in LA, I love the urban hip hop and art scene). I love narratives and love to engage people in their passions. I also love to see coworkers be surprised that I am a Christian and that they, too, can have Christian friends and not feel conflicted or judged. As a woman in my mid 30s, I’ve realized that the types of conversations that I have with my coworkers have slowly become deeper. It’s exciting when the Lord creates an opportunity to dialogue about the meaning of life with people.The hard part: It’s one thing to share, but it’s another to invite someone in. Though I will take every chance I can get to talk about God’s role in my life, it’s not often that I can get to engaging the listener to converse about how it may impact their life. There is a strong resistance to faith/religion in secular urban cities, and I will sometimes “not go there” due to my own insecurities and fears. During the past couple of years, I’ve discovered a vibrant relationship with the Holy Spirit that has changed my life. I often pray to the Holy Spirit, our Helper, to work in these microscopic seeds of evangelism that I often feel get tossed in the wind. Thus, whenever a coworker is receptive and inquisitive about God, I find my own faith awakened and excited by hope!Is it ever hard to connect your actual work with God’s greater kingdom purposes for this world?OF COURSE. As much as I love to create, I have to bring home the bacon and don’t always get to choose how to do it. I have many global corporate clients that abuse their power and often make my work feel meaningless and even stupid (i.e. treating designers like robotic hands rather than creative thinkers). It’s always hard to put in endless time and effort into a product that I don’t believe should exist on the earth.Do you experience your job as mostly “just a job” or a “calling” in life?It’s both. With soul-sucking corporate clients, I have to tell myself that it is just a job in order to stay sane and not make a bigger deal about something I can’t change (because if I dwell in my annoyance, I will get fired in a hot second).I ultimately know that this is my calling. Some examples proving this: I can work 70-80 hours a week and still feel energy. I think I may have carpal tunnel and tennis elbow, and yet I can’t help but keep going (my 50 year old self regrets this already). I dream in vivid colors and wake up in the middle of the night with ideas for projects. Every time I can’t solve a design problem for days on end, all the madness is still worth it once the breakthrough occurs and something finally comes to life. Only a calling would allow me to continue working so hard and sometimes without return. I thank the Lord time and time again for the arts that are not just my vocation, but also the source for beauty and freedom that has brought much healing into all aspects of my life. Our God is SO COOL!!! 😀Note: This post originally appeared on Pacific Crossroads Church website blog.On The WebCenter for Faith + Work Los AngelesMinistry Launches to Help Firmly Place Faith Alongside Your Work

Disrupting the Division: Christians Must Tack To the Wind

Americans today are divided along the lines of race, class, and culture as well as religion and politics. But Christians, too, are often at odds with one another over these very same things. This is the time, then, for Christ-centered peacemakers to step up and stand out so that Christians will no longer be seen as disturbing the peace but disrupting, in a positive sense, by diffusing division at every turn. To do so, we must tack to the wind.As you might imagine, I am not a sailor. But I do know this: ocean sailing requires wind. “Granted, wind isn’t normally in short supply on the open ocean—until you hit the doldrums. For centuries mariners have feared this equatorial region [the doldrums] for its tendency toward sailor-stopping calms.”[11] In other words, even the biggest and best of boats can stall for lack of wind.More specific to (the) discussion is a maneuver in sailing known as tacking. Tacking is used when the winds have shifted and a ship is unable to make forward progress because the wind is blowing toward the bow, that is, when the boat is heading upwind.“Tacking allows the boat to travel forward with a wind at right angles to the boat. The boat travels for a time at an angle toward its desired course, to the right for instance, then the captain swings the boom of the sail and tacks back across the desired course at an angle to the left in a zigzag fashion.”[12] In this way, tacking allows a ship to make forward progress in spite of prevailing frontal winds.Similarly, cultural winds have shifted in our lifetime, and for all intent and purposes, our boat, our collective witness, is dead in the water. Where Americans once embraced the church and Christian values, if not our message, a significant percentage of the country today rejects those values. Why? In large part because so many Christians in general, as well as pastors and churches alike, continue to think, talk, and act as if it is 1980 and not almost 2020. As with the analogy, our sails are fixed for past winds, hoping they will pick up again. But they won’t. Those days are gone. Indeed, we are no longer sailing with the wind, but against it. Thus, in order to advance the gospel, the church, and the kingdom of God in this day and age, we must swing the boom. We must learn to tack in prevailing winds.For example, both in private conversations and on social media, far too many of us are quick to speak, slow to listen, and slow to advance peace, in direct violation of James 1:19. Far too many of us want to impose theocratic rule and ways on an otherwise constitutionally limited, representative democratic republic. Beyond that, we are far too easily “tossed here and there by waves and carried about by every wind of doctrine” (Eph. 4:14), at times acting more like those without understanding, “in the futility of their mind,” with ignorance, callousness, or hardness of heart (4:17–19). We are often seen or portrayed as purveyors of fear, not faith. None of this is helpful for winning hearts and minds in what has been described as a post-Christian society.The fact is, the apostle Paul expected much more of mature believers. In Ephesians 4:29 he wrote, “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.” Notice Paul did not say we should not speak about or act on what we believe. Rather, we should do so in a way that is winsome and that plays to more than our affective base. But this is not what most people do, particularly on social media. More typically, they speak or write as if to those who already believe as they do. By doing so, their posts will receive many likes, hearts, and shares, but only from those holding similar views, while people who do not agree are only further alienated by a strong statement or opinion.We must learn then to speak to those beyond our affective base in language, tone, and tenor so as to be heard and received. We must learn to ask good questions, shape the narrative, and influence conversations that move people toward one another, toward the church, and ultimately toward Christ, not drive them further away. At any given moment, we must be more interested in winning people to the faith than we are in winning an argument.In short, we should remember that the mission of the church is best fulfilled not through political reform but spiritual reform, not through legislation but transformation, not through coercion but through conversion in seeing others come to know Him as we do.[13]________________11 Mark Shrope, “The Doldrums: Sailing’s Dead Zone,” National Geographic (2001), www.nationalgeographic.com/volvooceanrace/geofiles/01/.12 Stephen Portz, “How Does a Sailboat Move Upwind?” Physlink (2016), www.physlink.com/education/askexperts/ae438.cfm.13 Mark DeYmaz, “Evangelicals and Politics: Championing Political Positions as if Written in Biblical Stone Hurting Church’s Purpose,” Christian Post (11 July 2014), www.christianpost.com/news/evangelicals-and-politics-championing-political-positions-as-if-written-in-biblical-stone-hurting-churchs-purpose-123162/#2cA6G0A4Y7SVhtzH.99.Editor's Note: The above (Tack To the Wind) is an excerpt (permission from Mark DeYmaz) from Disruption: Repurposing the Church to Redeem the Community by Mark DeYmaz (Thomas Nelson and Leadership Network; March 2017, pp. 167-170).Learn more at www.mosaix.info/disruption.

Mark DeYmaz

A thought-leading author, pastor, and recognized champion of the Multiethnic Church Movement, Mark planted the Mosaic Church of Central Arkansas in 2001 where he continues to serve as Directional Leader. In 2004, he co-founded the Mosaix Global Network with Dr. George Yancey and today serves as its president, and convener of the triennial National Multi-ethnic Church Conference. In 2008, he launched Vine and Village and remains active on the board of this 501(c)(3) non-profit focused on the spiritual, social, and financial transformation of Little Rock's University District and the 72204 ZIP Code.Mark has written six books including his latest, Disruption: Repurposing the Church to Redeem the Community (Thomas Nelson, March 2017); and Multiethnic Conversations: an Eight Week Guide to Unity in Your Church (Wesleyan Publishing House, October 2016), the first daily devotional, small group curriculum on the subject for people in the pews. His book, Building a Healthy Multi-Ethnic Church (Jossey-Bass, 2007), was a finalist for a Christianity Today Book of the Year Award (2008) and for a Resource of the Year Award (2008) sponsored by Outreach magazine. His other books include, re:MIX: Transitioning Your Church to Living Color (Abingdon, June 2016); Leading a Healthy Multi-Ethnic Church (formerly Ethnic Blends; Zondervan, 2010, 2013), and the e-Book, Should Pastors Accept or Reject the Homogeneous Unit Principle? (Mosaix Global Network, 2011). In addition to books, he is a contributing editor for Outreach magazine where his column, "Mosaic" appears in each issue.He and his wife, Linda, have been married for thirty years and reside in Little Rock, AR. Linda is the author of the certified best-seller, Mommy, Please Don't Cry: There Are No Tears in Heaven (Multnomah, 1996), an anointed resource providing hope and comfort for those who grieve the loss of a child. Mark and Linda have four adult children and two grandchildren.Mark is an Adjunct Professor at Gordon-Conwell Theological Seminary, and teaches D.Min. courses at seminaries across the country including TEDS, Western, and Phoenix, where he earned his own D.Min. in 2006. Amazon, Author Pages

Ministry Launches to Help Firmly Place Faith Alongside Your Work

God cares for every area of your life, and although it may seem obvious, He cares about how you live out your faith at work and inside the workplace. That's an area of our lives that could use more attention from churches, said Steve Lindsey, who is the visionary behind the Center for Faith + Work Los Angeles (CFWLA).CFWLA is a gospel-centered non-profit dedicated to transforming our relationship to work, fostering human flourishing, and renewing Los Angeles, states the organization. Lindsey recently shared his vision with Together LA, and about the group's first conference to be held in Santa Monica on April 1. The CFWLA is partnered with Pacific Crossroads Church for "cultural renewal to equip, connect and mobilize the church, sent out to care for the world of work."Lindsey's answers to four questions about CFWLA from TLA are below.TLA: What inspired you to start this ministry?Steve Lindsey: My interest in integrating faith with vocational life goes back to the '80s (though I'm not really that old). I loved early exposure to Francis Schaeffer’s teachings that God cares about every area of life. Yet my vocational work seemed under-addressed in church contexts and ministry, and felt lacking any ultimate value or purpose to God beyond providing for my family and church or being a platform for evangelism. After much reading, prayer, research, and discovering the pioneering work of the Center for Faith and Work in NYC at Redeemer Presbyterian Church (Tim Keller's vision), my wife Margaret and I saw that such a center located in Los Angeles could be just such a catalyst for transforming our view of work and it's pivotal place in God's kingdom.TLA: How is the Center for Faith + Work Los Angeles unique?Lindsey: CFWLA is unique in its addressing the needs of working believers in three primary ways: 1) In-depth theological and spiritual formation tailored to our vocational calls, within a rich and transformative community environment, 2) Envisioning God's redemptive purposes for our life's work inclusive of our vocational careers, and 3) Enabling the initiation of concrete expressions of social, cultural, and spiritual renewal in our city through our world of work.TLA: What is the most important thing people interested in attending your conference need to know?Lindsey: Come prepared to be fully engaged and receive an exciting vision for your vocational world and the future vision of CFWLA! Also, our website www.faithandworkLA.com is designed to make information and access simple to all of our events and offerings.TLA: How can Christians in LA come together to love on the city in terms of CFWLA goals?Lindsey: Loving the city well involves seeing God's love for all of creation more clearly. Our cities, communities and places of work are all extensions of God's creative work in the world. But so much has been broken and lost and in need of His restoration and redemption at the individual, social, and institutional levels. At the Center for Faith + Work Los Angeles we believe that the gospel affects everything, and as Chuck Colson once said, "Transformed people transform culture." Anyone longing to see God's hand more tangibly at work through their vocational contexts is encouraged to seek us out.

Catalyst West: Uncommon Fellowship; It's Time For a Family Meeting [VIDEO]

From Catalyst WestIt’s common in our culture to sort, divide, and exclude. To look out for ourselves, make it at all costs, and leave others in our wake.But Jesus is building something uncommon.Something that invites.His fellowship is a household. A place where we belong to each other, look out for each other, and build each other up.A place where individuals are celebrated, not sorted. In this family, we are included, fathered, encouraged.Something that transforms.He cultivates this fellowship with His Word. He recasts fractured desires with His own. He molds pride into humility.He breathes into us, nurtures us, recreates us.Something that sends.His fellowship extends into the world. It transcends boundaries. Challenges darkness with hope.Enters the public square with humility and redefines the contours of culture with truth.For the Catalyst Leader, uncommon fellowship tells the story of our family. Uncommon fellowship possessesthe strength of our witness, bears the heart of God, and provides a signpost of the Kingdom to come.It's time for a family meeting.CATALYST WEST - MARCH 30, 31 - IRVINE, CALIFORNIA

Get Rich (and/or Die Trying); But What Is God's Will?

Editor’s Note: Is this a 'get rich' story? Read on to find out! Contributing writers at Pacific Crossroads Church in Los Angeles recently announced a blog series for this month that “seeks to address the struggle so many of us feel in connecting our workplace lives to our walk with Christ.” The writers state in their introduction to the series: Pacific Crossroads Church has partnered with PCC members Steve and Margaret Lindsey to start an exciting new project called the Center for Faith + Work Los Angeles to minister to this need. The center will launch this month and the 1st Annual Conference is Saturday April 1st. You can find out more and register for the event by clicking www.faithandworkLA.com.The first article in the series can be found here: The Daily Grind. Below is the second article, which was written anonymously, in the series.

Get Rich (and/or Die Trying)

No one is paying me to write this blog.This being a guest weekly blog for a church, that shouldn’t surprise you. But what may surprise you is I do get paid to ghostwrite about 100 blogs a month, which more than meets my daily bread needs. It surprises me at least, as, two years ago, I didn’t even know this was something one could get paid for. And it’s not what I expect to be doing two years from now. It’s my classic LA “day job” as I work on my own artistic projects, and I thank God daily for providing me with plentiful freelance work that uses my talents, pays my bills, rarely if ever stresses me out, and gives me the time to pursue the creative projects that I believe God has led me to pursue, knowing that whether I ultimately make bank on those projects is an outcome I cannot control.Sounds kind of serene when I put it that way, doesn’t it? It certainly does to me, but of course I do not always choose to put it that way. I’m about to hit the big 4-0 and haven’t had a full-time job since I left a 250k/year position with full benefits and stratospheric mobility almost six years ago to pursue a creative life of unrelenting uncertainty, no job title, and very high co-pays every time I need to roll into Kaiser. And, if I haven’t hit my 10,000 hours of doing creative work for “free” yet, I’m awfully close. Which, depending on your perspective, is noble or kind of stupid from the outside. From the inside, it’s often head-against-the-wall infuriating. When I see someone’s brand new condo or house or family vacation across the world, I wonder if those monuments of the good life will ever be within my reach and if maybe, just maybe, this six-year, headlong campaign in the war of art has been little more than a kamikaze mission in a losing battle on behalf of the unsympathetic cause of boy-who-wouldn’t-grow-up artistic vanity.But then I remember what it was like when I was about to hit the not-as-big 3-0 this time ten years ago. I was six months into a career that I had spent years in school for and knew at my deepest core was wrong for me from day one. To put it bluntly, I was miserable doing it, and while the money was great, the job was all-consuming in the worst way.So why did I do it? Because I didn’t know who I was back then – and I certainly didn’t give a second thought to God, much less his will and how my work might fit into it – and so “work” (with no preceding “Faith &…”) all came down to making the most money I could. Which meant no following the creative trail of breadcrumbs God has always set before me, and certainly no pro bono church blogs. To quote Lucinda Williams’ “I Lost It,” the prevailing attitude in my life back then was, “Everything’s paid for. Nothing’s free.” And the prevailing result of that approach was perpetual failure in beseeching the counterfeit gods of all-that-money-can-buy to grant me the fulfillment I so desperately sought.How I got from there to here is too long of a story to tell here, but the most important shift was in my attitude. I’ve gone from “nothing’s free” to “I don’t want nothing if I have to fake it.” That’s a change that’s occurred in my life through learning to let go of what I thought was a need for certainty, earthly riches, and the adulation of others (all colossal works-in-progress, friends) by letting the Holy Spirit in to put the spotlight on God, not me.That too is a topic worthy of volumes, but a line that pretty much encapsulates it for me is one I recently read in Experiencing God by Richard and Henry Blackaby, which implores the reader to stop asking, “What is God’s will for my life?” and to start asking simply, “What is God’s will?”When I get anxious that all my “free” work won’t lead to my preferred outcomes, I have to make that mental shift away from “my career” and back to what I can do to accomplish “God’s will. Period.” It’s an hour-to-hour practice for me. Ideally, over time it will move steadily towards a moment-to-moment practice. I don’t know the future, but I hope that this will be a lifelong pursuit of true riches.Note: This post originally appeared on Pacific Crossroads Church website blog.On The WebCenter for Faith + Work Los Angeles

Faith + Work Los Angeles: The Daily Grind [First in a Series]

Editor's Note: Contributing writers at Pacific Crossroads Church in Los Angeles recently announced a blog series for this month that "seeks to address the struggle so many of us feel in connecting our workplace lives to our walk with Christ." The writers state in their introduction to the series: Pacific Crossroads Church has partnered with PCC members Steve and Margaret Lindsey to start an exciting new project called the Center for Faith + Work Los Angeles to minister to this need. The center will launch this month and the 1st Annual Conference is Saturday April 1st. You can find out more and register for the event by clicking www.faithandworkLA.com.

The Daily Grind

A few months ago, I was on the phone with a customer service agent for my cable company. To pass the time, the agent asked, “So what do you do for a living?”“I’m an ER doc,” I replied.She then paused, and apologetically whispered, “Oh, I’m so sorry.”I seem to get that response from just about anyone who asks, but the job is not all bad. It is a privilege to participate in God’s work of bringing the chaos of post-Eden existence back to wholeness and peace: setting broken bones in place, quieting the ravages of an infection on a body, reversing the course of heart attacks and strokes.Yet, the job takes its toll.“Hey doc, your first patient is an 85 year old male here for altered mental status. We don’t have any information about him other than that he became confused and vomited an hour ago.” It could be a head bleed. We need to check a sugar level and get him to the scanner. What’s his code status? Is his family coming? No time, get him to CT. “Doc you have a patient in room 16. She’s a 75-year-old female with blood in her stool. She feels weak and dizzy.” The most common cause of her bleed would be the colon, not to mention the blood thinners she’s on. What’s her blood pressure? Low. She’s going to need a blood transfusion. I’ve got to keep a close eye on her. “Doc you have a patient in room 43, a 3-year-old boy who ran into a coffee table and has a laceration on his forehead.” Sigh. Why do boys love running into coffee tables and cutting their foreheads? He’s screaming so loud I can hardly think. His parents are debating and now arguing if they’re ok with him getting stitches. I’m going to have to come back. Is that CT scan back yet? What’s the blood count for the bleeder?“Hey doc, your patient in 3 wants to talk to you. He’s wondering why he’s not getting a MRI today, because he looked up on Google...” Sigh. I was just there and explained in length. “Hey doc, that patient in hallway G is getting agitated and wants Ativan because she thinks she’s in alcohol withdrawal.” Sigh. “Hey doc, can you write a work note for room 9?” Sigh. Yes, but not right now. “Hey doc, the parents of the kid with the forehead laceration are wondering why you haven’t sutured it yet.”SIGH.Sighs are the sound a soul makes when it’s pressed and squeezed by the day’s trials. Sighs are the brain’s reminder to the lungs, “You haven’t taken a deep breath in a while and we’d really appreciate the oxygen up here.” Sighs are the sound the Israelites collectively exhaled when they heard from Pharaoh what many of us hear in our work, “Work is hard? Too bad. Now do more, with less.” (Exodus 5:7-8)Work existed in Eden before the fall (Genesis 1:26, 28) and therefore work itself is not a curse. Yet it sure feels like one. Not only that, when the shift gets busy and stress increases, so does my irritability, impatience and anger. Complaints rise and cynicism grows. By the end of a 12 hour shift, my mind and soul are drowning in toxicity. Burnout lurks right around the corner. So what’s a doc to do?Rankin once spoke on how the pressures of life reveal our true selves – “When you squeeze a toothpaste tube, toothpaste comes out.” Stress reveals who I am. The difficulties from my job don’t make me impatient, unkind and angry, they show me that I am those things. Ouch. That’s hard to accept. Yet, the gospel is first bad news about self, before it is good news about what God has done.As I continued to process these thoughts, shift after shift, I stopped blaming my job for my anger. Instead, I started to ask my community group for prayer. I confessed to close brothers how embarrassingly deep my sins run. Through gospel community, I began to see in my own context, that God was using my most difficult days for my good (Romans 8:28). Like a construction excavator, with each trial, God was taking a deep scoop out of my self-reliance, creating more space for his grace to fill.As I’ve started to see that in my very trials, God was not punishing me, but rather teaching me to sing, “Lord, I need you, oh I need you, every hour I need you,” I’ve learned to receive the grace portioned for that day (Exodus 16:15-16), especially on days that I fail. From that fullness, though I work in the chaos, I begin to find my purpose aligning with his – not working for a paycheck, or because I see work as a necessary evil, but for his purpose – to use my time, talents and energy to share the grace that I’ve been so richly given.What grace indeed.Note: This post originally appeared on Pacific Crossroads Church website blog.On The WebCenter for Faith + Work Los Angeles

'Facing Darkness:' Saving Dr Brantley From Ebola in Africa; True Story of Faith

Facing DarknessWhen volunteers from around the world flew into West Africa in 2014 to help battle the Ebola epidemic, they knew there was a risk that they, too, could get sick and die. They went anyway — facing darkness.The invisible killer was Ebola, which according to the World Health Organization had a death rate of up to 90 percent, was spreading rapidly and threatening to become a worldwide pandemic.Medical missionaries Kent Brantly of Samaritan’s Purse and Nancy Writebol of Serving in Mission were among those volunteers who rushed into Liberia when others were fleeing the country, and – despite taking the necessary precautions, which included wearing a full-body protective suit – they caught Ebola.It appeared as if they had received a likely death sentence. At the time there were more than 650 deaths out of 1,200 cases.But through a partnership between Samaritan’s Purse and the U.S. government, Brantly and Writebol were flown to America for treatment – and survived. It was the first time an Ebola patient had been evacuated to the United States.Their stories are now the subject of a documentary, Facing Darkness, which details the incredible rescue and explains – in their own words – why they chose to risk their lives to fight the epidemic. (Brantly had been serving as a doctor, and Writebol as a hygienist.)Facing Darkness was made by Samaritan’s Purse and will be shown in theaters for one night only, March 30. It won the Best Feature Documentary Premiere Award at last year’s Heartland Film Festival.Michael Foust recently spoke with Samaritan’s Purse’s Arthur Rasco, the film’s director and producer, about the story and the project. Following is a transcript:Michael Foust: Why did Samaritan’s Purse want to make a documentary about Dr. Brantly and Nancy Writebol?Arthur Rasco: We wanted to put together a documentary film that would basically be a testimony to God of the things that He did in the lives of Dr. Brantly and Nancy — to give glory to Him for a miraculous set of circumstances that really unfolded to save their lives. It’s kind of like a modern-day epic mission story of seeing God work through circumstances, God work through people.Foust: Describe your emotions, and even those around you, when you learned that, first, Dr. Brantly had Ebola and then Nancy did, as well.Rasco: I can remember the evening that I got the notice that Dr. Brantly had tested positive for Ebola. It was rough. Of course, I knew that Samaritan’s Purse was doing what it could to fight Ebola. Doctors Without Borders and others had turned to us to say, “Hey, will you help care for Ebola patients there in Liberia?” Doctors Without Borders had their hands full with care in the Sierra Leone and Guinea, and Samaritan’s Purse had a longstanding relationship and a strong foundation in Liberia. So we had connections with doctors and nurses and hospitals. Samaritan’s Purse stepped forward. I knew that it was going to be a challenge for us. To hear that our doctor had come down with the virus, and then another person had come down with it, it was devastating.Foust: And you likely were thinking in your head: 90 percent mortality rate.Rasco: Yes. All of us were really scared, and none of us knew what would happen. We had to do what we could to get them the best care possible. We could do that here in the states, but then how do we get them here? That became a challenge. And who would step up to take care of them? That, too, was a challenge. And is there any treatment at all that we can give them? Different people stepped up to help, and that is one of the fascinating subplots of the story – just seeing so many people come together to save the lives of Dr. Brantly and Nancy.Foust: Has the story amazed you as much as it did other people – that there are volunteers who will go to a country knowing that if they catch Ebola, they very well could die?Rasco: We wanted to tell a story of stepping out – what it means to step out in bold faith. And as Dr. Brantly talked about, letting compassion almost fuel a courage which would then be greater than any fear. That is, not seeing Ebola patients as Ebola patients, but – as he talks about in the film – this could be my mom, my father, my sister, my brother. He urges people to see Ebola patients as real people that need love and care and then – no matter what happens – ‘I’ve got to do my best to take care of these people, even if that means I’ve got to put on a suit and enter an area where this deadly virus exists’ – they were willing to do what they could.On the Web: FacingDarknessMovie.comEDITOR'S NOTE: This interview article about Facing Darkness originally appeared at Scenes, an online daily devoted to entertainment and culture.

Church Creates Space For 'Kids Hope,' Relationships in Schools

As mentors and kids filed into the Kids Hope classroom at Eagle Rock Elementary this week, high-fiving and catching up on the important details that had taken place in the last seven days since they'd seen each other, I saw a little guy sit down at his desk, lean into his mentor and say, "I love being a Hope kid."Kids HopeI'm so grateful that our church believed in creating a space like this in our neighborhood — believed in going out the doors of the church to our local public school to connect with families who would never come through the church doors on their own — believed in the power of relationships to infuse a life with hope.This little boy and his family are now a regular part of our church community. Every Sunday he attends Kids Church while the rest of his family attend the 11:15 am North service.It turns out, hope is contagious, and not just for the kids!— Sarah Dornbos

ABOUT KIDS HOPE

Kids Hope USA is a national organization that has been equipping local churches to form partnerships with their local public elementary school for more than 20 years. Volunteer mentors are recruited and trained by the church, and matched with an at-risk student referred by the school — because we know that ultimately it's relationships that transform the lives of students and communities. For more information about Kids Hope Eagle Rock contact Sarah Dornbos at kidshope@cachurch.com or visit www.kidshopeeaglerock.com.

One simple thing will make a big difference in the life of an at-risk child: One-on-one, positive attention from a responsible, caring adult. Kids Hope USA develops these one-on-one relationships through the creation of church-school partnerships that pair church members with at-risk kids in supportive, mentoring relationships.Kids Hope USA mentors spend just one hour per week, reading, talking, playing and listening to a child at school. By helping the child feel loved and valued, they help that child to learn, grow and succeed.You can change a life ... and that’s no small change.

TOGETHER LA EVENTS: Kids Hope Los Angeles Appreciation Night with USA Leader

How Do We Love on Our City? One Ten Pictures Partners with Together LA to Carry the Conversation

LOS ANGELES — Churches in Los Angeles and surrounding communities now have a premier hub to share insights, inspiration, and best practices at Together LA (togetherla.net) , said One Ten Pictures Executive Producer Jeremy Gant.The video and media production company, One Ten Pictures, has announced its partnership this week with Together LA, a ministry organization that began two years ago as a conference that asked and began to answer the question, “How do we love on our city?” The collaboration includes the recent launch of the website and an ongoing content partnership.

NEWS RELEASE

“We hope to see Together LA and it's web portal at togetherla.net become a beacon of light and hope for the church in Los Angeles,” Gant said. “We want to serve as a catalyst for sharing the insights, the stories, and the beauty that is the Church in Los Angeles.“One Ten Pictures exists for this reason—to see ministry multiplied by empowering the local church and the everyday believer. We cannot think of a better partnership than to work with Together LA and it's network of churches.”The website serves as place to find resources that will help serve the city, encourage residents of the city, and confront the injustice taking place in the city, said Together LA Director Brannin Pitre.“Most of all, we hope that togetherla.net becomes a place that you feel that you can go to find the information that you need to further your ministry,” Pitre said.Gant said he is excited about the partnership for many reasons, but also because One Ten Pictures exists to equip ministries with media resources that will exponentially multiply their impact. One Ten’s other partnerships include special projects with Saddleback Church, Every Man Ministries, and other churches and ministries nationwide.“What's an added benefit about working with Together LA is that it's in our backyard,” Gant said. “We aren't traveling to some other part of the country or the world... we are literally just stepping out our front door in an effort to make a worldwide impact by first reaching our local community of Los Angeles.”

Together LA: togetherla.netOne Ten Pictures: onetenpictures.com

Media contact: Together LA Senior Editor Alex Murashko — alex@togetherla.net

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Is the Gospel Making a Run in High Schools? ‘The Jesus Club’ Author Says ‘Yes’

At a time when Christians in America who are living out their faith, especially within institutions such as public schools, often feel threatened, One Voice Student Missions has successfully established lunchtime Bible studies at more than 70 high schools in Los Angeles, other areas of California, and in other states.It is because of youth groups such as One Voice that high school students in the L.A. area and beyond are being exposed to the gospel at a greater rate than many may presume.Enter The Jesus Club.Brian Barcelona, 26, who is the One Voice Student Missions founder and author of the book, The Jesus Club - Incredible True Stories of How God is Moving in Our High Schools, leads the youth organization by example, teaching Bible study in four L.A. high schools weekly. He said that his success in sharing the gospel is not so much about his own words or preaching style but the fact that he “shows up” on a consistent and regular basis.In the book, Barcelona recounts that in 2009, at the end of Spirit West Coast, “a huge weekend event, with some of the best Christian bands and speakers from across the country,” he had an encounter with God during which he received his marching orders—It was like a stern order from a general to a soldier, yet His words also felt like a father asking his son for a favor.“As I listened closely, the Lord said, ‘Brian, I want to release a movement that will save the high schools of America. And I want to use your life to do it. This movement will take your city. It will take California. So goes California, so goes the nation,’” writes Barcelona in the first chapter of his book. Farther on, he states, “God continued to speak: The movement I am about to release is going to restore prayer in public schools again.”Barcelona told Together LA that students have many of the same issues today, such as drug abuse, gang participation, family problems, and emotional trials such as depression, as in previous generations, but also face a different problem.“This generation faces a unique hurdle that no other generation has faced and that is social media,” Barcelona said. “Adding to their own problems, people are now going through other people’s feeds and seeing what’s going on in their lives. Studies have shown that this is the ‘loneliest generation’ ever but no one feels lonely because everyone is connected...If that makes sense. The relationships are not really that deep. That’s what I see going on at schools.”Jesus ClubWhen asked how he approaches high schools for the first time, considering that the current political climate includes a large adversarial component, he said, “I don’t think that there is as much hostility towards the gospel as there is towards religion. I think defining those two (gospel and religion) and separating them from the beginning and realizing that a religious agenda is not the same as living out the gospel.“What we find in going into a campus is that we bring the Good News of the Kingdom,” he continued. “The Good News at its core is that we don’t have to be bound and linked the same as we once did. There is freedom in Christ. That’s not just modeled in a sermon or ‘Let me do worship in your school’ or ‘Let me go preach to all your kids.’ That’s modeled first in my response to how I will serve an administrator or my willingness to obey even some of the laws that already exist.“Sometimes, it’s not even [about] laws, but confusion about what separation of church and state really means. When we go into a campus we are there to serve… whether they let me preach the first week or let me preach in 5 months, I’ll do whatever I can to serve that campus and to bring the love of Jesus onto that school.”The Jesus Culture’s church and movement lead pastor, Banning Liebscher, states in an endorsement of Barcelona and One Voice: “I am so encouraged by the work that Brian Barcelona and One Voice Student Missions is doing to impact campuses across the nation. Nothing is more critical in this hour then to reach the youth of America where they are at every day. I am grateful for the heart and passion to lay down their lives for the next generation.”On the WebJesus Club Author Talks to Together LA [VIDEO]One Voice Student MissionsThe Jesus Club - Incredible True Stories of How God is Moving in Our High Schools

Evangelical Pastors, Leaders Come Together to Call Christians to Make 2017 'The Year of Good News'

'We commit to preach louder than our nation's politics, and we aim to make the message of Jesus Christ transcend the monopoly of our media.'

 RIVERSIDE, Calif. — A cross-denominational group of some of America's most influential Evangelical pastors and leaders has come together to call Christians to make 2017 "The Year of Good News."Pastor and Harvest Crusades founder Greg Laurie—who organized the letter—is joined by Evangelist Rev. Franklin Graham, Assemblies of God General Superintendent George Wood, Southern Baptist President Steve Gaines, Author Anne Graham Lotz, Southern Baptist Theological Seminary President Al Mohler, Family Talk Founder Dr. James Dobson, among others, in signing and publishing the letter urging American Christians to make 2017 the year they "share the message of Jesus with everyone they can at every opportunity they can.""In a time of bad news, distracting news, divisive news, disorderly news, and, sometimes, depressing news we—as Christians and as leaders—want to recommit ourselves to making sure that the Good News of Jesus cuts through it all," says the letter.The letter, which is a strong reminder of the Christian calling to be bearers of good news, was also signed by pastors David Jeremiah, Levi Lusko, Robert Morris, Ronnie Floyd, Skip Heitzig, and James MacDonald, as well as authors Max Lucado, Joel Rosenberg, and Randy Alcorn. Christian leaders such as Eric Metaxas, Rev. Samuel Rodriguez, and O. S. Hawkins also added their names to the letter.Christians everywhere are invited to join the "Year of Good News" with #YearOfGoodNews and to add their names at: goodnews.harvestamerica.com."We need a national miracle to heal our political, racial and cultural divisions, and that miracle is found in the power of Jesus to change our hearts," say the Evangelical leaders. "Therefore, we commit to preach louder than our nation's politics, and we aim to make the message of Jesus Christ transcend the monopoly of our media."The letter in its entirety, with its full list of signatories, is copied below.

The Year of Good News

In a time of bad news, distracting news, divisive news, disorderly news, and, sometimes, depressing news we—as Christians and as leaders—want to recommit ourselves to making sure that the Good News of Jesus cuts through it all. We call upon Christians in America to make 2017 "The Year of Good News."Christians everywhere must share the message of Jesus with everyone they can at every opportunity they can. Pastors must preach the Gospel boldly and pray intentionally for national revival.Despite the divisions and distractions dividing our nation and disorienting our culture, we believe that the Gospel of Jesus Christ remains the hope of the world and is more needed in our nation now than at almost any point in our nations history.This is not to diminish the important good works and example that the Church as a whole provides, but it is to emphasize that Jesus has commanded us to "go into all the world and preach the Gospel" and to "make disciples of all nations."Our message is the Good News that God loved us so much He sent His son to this earth on a rescue mission. Jesus who is fully God and fully man lived a perfect life, died a perfect death and rose again from the grave.We need a national miracle to heal our political, racial and cultural divisions, and that miracle is found in the power of Jesus to change our hearts. Therefore, we commit to preach louder than our nation's politics, and we aim to make the message of Jesus Christ transcend the monopoly of our media. We confess our only hope of unity is on the level ground at the foot of the cross of Jesus, and our only hope of healing is in the victory achieved through his empty tomb.The gospel is the timeless, God-honored, God-ordained message that can change a human heart for time and eternity. We accept Jesus' command to proclaim his message, wherever we are to whomever we are around.Because 2017 is such a critical year for America, it must become the Year of Good News.Signed,Greg LauriePastor, Harvest Christian FellowshipCathe LaurieSpeaker, AuthorFranklin GrahamBilly Graham Evangelistic AssociationAl MohlerPresident, Southern Baptist Theological SeminaryAnne Graham LotzAuthorJames DobsonAuthor, Family Talk with James DobsonJack GrahamPastor, Prestonwood ChurchSteve GainesPresident, Southern Baptist ConventionDavid JeremiahPastor, Shadow Mountain Community ChurchChris TomlinMusician, SongwriterMax LucadoAuthorRussell MoorePresident, Ethics & Religious Liberty CommissionJames MacDonaldFounder and Senior Pastor, Harvest Bible ChapelGeorge WoodGeneral Superintendent, Assemblies of GodEric MetaxasAuthor, Speaker, Radio HostKevin EzellPresident, North American Mission Board (NAMB)Robert MorrisPastor, Gateway ChurchRonnie FloydSenior Pastor, Cross ChurchJoe FochtSenior Pastor, Calvary Chapel of PhiladelphiaBrian BrodersenSenior Pastor, Calvary Chapel of Costa MesaJoel RosenbergAuthorLevi LuskoPastor, Fresh Life ChurchOS HawkinsPresident, Guidestone Financial ResourcesRandy AlcornAuthorWillie JordanCofounder and President, Fred Jordan MissionsRev. Samuel RodriguezPresident, National Hispanic Christian Leadership ConferenceSkip HeitzigFounder and Senior Pastor, Calvary of AlbuquerqueLee StrobelAuthor__________Pastor Greg Laurie serves as the senior pastor of Harvest Christian Fellowship in Riverside, California, one of the largest churches in America; is the author of more than 70 books; hosts the nationally syndicated radio broadcast, A New Beginning; and is the founder of Harvest Crusades, a large-scale evangelistic ministry whose next event, Harvest America, will be held June 11 in Phoenix at the University of Phoenix Stadium and broadcast live nationwide. His next book "Steve McQueen: The Salvation of an American Icon" releases on June 13.Photo at top: Jeremy Bishop

Harvest Crusades Story: ‘I’d Been a Meth Addict For Over 20 Years’

Bizzle Testimony Includes Pimpin to Support Rap Dream

Bizzle.We ran across this exciting artist while learning about The Legacy Los Angeles Conference planned for Biola University on April 1st. From his bio, we discover that the Los Angeles raised M.C. Bizzle (born Mark J. Felder) wrote his first rap verse at no older than 8 years old and also started writing R&B around that same time. Now at 31 years old, he has over 20 years under his belt as a writer and "the experience shows in his sound and versatility."

In January 2010 he released the track “You Got Some Explaining to Do”, a song directed towards Jay-Z, calling him out on his negative references towards Jesus in his raps; which caused a lot of controversy. The buzz was bigger that he could have ever imagined.After continuously being called the “Christian Rapper” that dissed Jay Z, Bizzle decided that he wanted to continue his movement to bring Glory to Christ through his music. He released his first Christian Mixtape entitled “The Messenger” in March of 2010. “The Messenger” was a huge success, receiving over 20,000 downloads and creating an even bigger buzz on the internet, with his views on Worldstarhiphop.com, Allhiphop.com, Mediatakeout.com, Bossip.com, youtube.com, etc… totaling well over 3 million....In July of 2014 Bizzle released “Well Wishes.” The project is a heavy collaborative Christian Hip Hop album in which 100% of the profits are going towards building water wells in Mozambique Africa. Well Wishes reached #2 on the Christian Gospel billboard charts and #12 on the Hip Hop/Rap billboard charts. - Bizzle bio excerpts

Bizzle gives his testimony in the video (above). He is part of the Truth Music Tour which makes a stop at The Legacy Los Angeles Conference.