God Moving In Los Angeles: A Conversation Worth Having

In what began as a conversation about the movement of God in the City of Angels a few years ago in the form of a three-day conference continued last summer in a panel discussion with four pastors from four corners of the county. And in light of all that's transpired over the last three years, with God still on the throne, it's important to continue that conversation.BY ALEX MURASHKOLos Angeles, like other major cities in the U.S., has become an even greater flash point for communal voices meeting in such places as City Hall to display a viral sort of anger that has escalated to unprecedented heights. A physical statement at ground zero for all demonstrations (protest and celebratory) doesn't even scratch the surface of the dangerous vitriol taking place online through media of all sorts.That's why we felt it important to republish parts of the discussion from the summer of 2017 with links to other related stories at TLA below.Is there hope for the City of Angels even though it often appears so broken, so filled with spiritual poverty among its people that a diagnosis may very well be — beyond repair? The answer as expressed by the four pastors that met at Metropolis Santa Monica was a resounding: “Yes, there is hope!”The pastors on the panel were Steve Snook of Santa Monica, Michael Mata of Koreatown, Cedric Nelms of Long Beach, and Brannin Pitre of Pasadena, all sharing their heart for the city they not only minister to but reside in.Michael Mata, director of the transformational urban leadership program at Azusa Pacific Seminary and a Together LA speaker, is an experienced urban planner and pastor. He has spent over 30 years in leading and equipping others in urban transformation through the creation of community and church-based programs. His work has focused on community transformation, youth leadership development, public health, intercultural outreach, and multiethnic ministry. Mata serves as community transformation specialist for Compassion Creates Change, Inc., and was the director of Tools for Transformation for World Vision’s U.S. programs.Mata lives in and loves his neighborhood — Koreatown.“Even though it’s called Koreatown, 70 percent of the people are not Asian,” Mata told TLA. “Even with this great vitality of humanity it’s broken in that we don’t have the interaction as we should.“We live in close proximity to each other, almost 200,000 people within two-and-a-half square miles, and we bump into each other and we eat in the same places and we hear each other’s music but we’re not necessarily connected. Rarely do we actually know the name of our neighbors — actually I do, but many people don’t.“[Residents] live in high rises, in homes they’ve invested in, they live with multiple families or extended families, and they are struggling to survive because even though there’s a sense of great economic energy there, the per capita is one of the lowest in L.A. County.”

Immigrants and young professionals consumed with ‘making it’

“So, you have a population that’s come to the United States who are contributing and being very productive but it seems their lives are consumed with ‘making it,’ maybe not so much becoming affluent, but certainly surviving,” Mata explained. “In that regard, we need spaces, we need a way to come together. Certainly in 1992, when our community was the second flashpoint in the riots, our community did come together.”Churches in the area and various religious institutions gathered together, he said, and asked “How are we going to rebuild together?”Within less than a year, Koreatown did rebuild, he said.The infusion of energy and “new life and looking for the future” gave way to a retreat of sorts.“We all went back to our regular spaces of work, relationships, and of cultural identity,” Mata said. “So those spaces or that bridge are sorely lacking and that’s where I think the faith community can come in.“We have great historic sanctuaries in K-town. Beautiful French-Gothic structures, some of them thousands of square feet, but on Sunday mornings they are pretty empty because the populations that once populated the pews are no longer living in the area. We have a new influx of not just immigrant people but young professionals and some churches are being more successful at that.“But that’s the space where God calls us to be reconcilers,” he adds. “We need to step up as a faith community to be that person, or that facility, or that body that brings people together and helps us to know one another even though we may not have the same beliefs or traditions. Nonetheless, we are living in the same space so why not move beyond just residing to becoming members or members of a community becoming neighbors to one another.”In talking about Pasadena, Pitre said, “We have a context in which we are divided racially. We’re divided economically. We are divided by educational bounds. We’re divided by political bounds. There’s just a great sense that at any given block in the city of Pasadena you’ll find somebody that’s completely different and aligned differently from you, which can cause a great sense of brokenness.“My joy in that is that it also provides an endless sense of opportunity.”Videos and photos by One Ten Pictures.Read Pitre’s discussion about how the Together LA conference, held more than three years ago, happened in a two part series at the Christian Post here: Interview Church Planter Brannin Pitre: Los Angeles Is on the ‘Cusp’ of a New Mov’t; How Tim Keller’s Church Supported Vision LA (Pt. 1) and here: ‘Together LA’ Organizers: There’s More to Loving a City Than Planting Churches (Pt. 2)We’d love to hear from you! Please join the conversation in the Comments section below. Thank you!>>>>>>>>>><<<<<<<<<< 4 Pastors Get Real About the City – Together LA Pop-Up Part 1 (Michael Mata)Urban Church Planter: First, What Does the City Need? Part 2 (Cedric Nelms)‘Beautiful’ Westside Striken with Spiritual Poverty a Unified Church Can Cure – Part 3 (Steve Snook)LA Pastors’ Bottom Line: We Want to Help the City That We Live In – FINAL (Brannin Pitre)

When Hollywood Christians Come Together

I attended seminary in the Bible Belt and know first-hand that seminarians love to debate theology. Sometimes these are important conversations we have to further deepen our understanding of our infinite God. Sometimes these conversations are rather tedious and get caught up more on semantics than intention.

BY SPENCER T FOLMAR

Even outside of seminary halls, it is easy to see how divided Christians can become. We need to look no further than our church history filled with denominations, splits, wars, and schisms.As a student of religion and matters of theology, I would certainly argue that a deep understanding of one’s faith and convictions matters, but after living outside the Bible Belt for sometime and growing up outside of the church, I see that our particular convictions should not be so supremely important to the point where the church can no longer work together.Historically, when Christians have a mission, they are typically less divisive and more on-mission together. For example, when the early church was first persecuted, there was not time for theological divisions, as Christians were daily being martyred for their faith and used as torches for royal parties. Christians organized and came together when the Reformation was spreading across Europe and whole countries were purifying the faith.Even in our backyard, after horrific events as recently as 9/11 we witnessed Christians rallying together against hatred and terrorism to unify and rush to churches and to service. These rare times, when Christians from different backgrounds, classes, and creeds unite, is when the body of Christ feels most visible.As a Christian living in Hollywood, unity amongst brothers and sisters is something I get to enjoy (if I choose to) on a daily basis. Overall, I feel that Christ followers living a missional lifestyle in the entertainment industry realize that bringing light to stories and cinemas is sometimes an uphill battle. There are many post-Christendom trends on the coasts of America, but California can sometimes embody most of the skepticism about these weird “Jesus Lovers.”It’s not that we haven’t earned time and time again the suspicion of non-believers with our obsession of trivialities and being known more often for what we hate than what we love, but regardless, there is a lot a lot of work to be done and we know it.Christians I know in Hollywood are on a unified mission. There is much work to be done, and there are few laborers. I was struck by this singular mindset and mission when I attended my first Hollywood Prayer Network event for the Oscars Prayer Walk. I had visited Los Angeles a few times before actually moving here nearly three years ago, and I was familiar with this and other ministries, but finally this past winter I actually attended one of the events. I had no idea what to expect, but love the Academy Awards, love Jesus, and am slowly learning to love others better, so I attended the event.TLA - Spencer T Folmar HPNLike most events (especially Christian), there is a lot of awkwardness in meeting new people - especially a mob of Jesus people. I’ve never done a prayer walk before. I had corresponded with the leader, Karen Covell, and I was so relieved to meet her and her husband Jim early on. I made small talk and recognized a few faces in the crowd, but then the time arrived to break up in groups and walk and pray or something like that. I walked around with Jim Covell and Shun Lee (Green House) and these two wise men just started us off. The night was amazing, I made great new friends I see regularly, and I have since become more and more active with this incredible ministry.After reflecting on my first prayer walk in Hollywood with a group of mostly new friends, I came to realize that unlike my days in seminary, the churches I have been members of, or ministry jobs I have applied for, there was no prior discussion of theological convictions before praying with these new brothers. I didn’t know if they agreed or disagreed with me on baptism or spiritual gifts, if they were Predestinarian or Arminian, or really anything else besides simply we were all there for a greater purpose than ourselves in the name of Jesus. That’s really beautiful to me and was such a gift.Honestly, I don’t consider that night to be exceptional, but it made me realize that many on-mission Christians in Hollywood don’t get caught up in the trivialities. In fact, sometimes I know that the person I am working or praying alongside has almost nothing in common with my belief besides repenting and believing in Jesus, but that’s really okay.There is much work to do not only here in Hollywood but worldwide, as God’s creation waits in eager anticipation for Jesus’ return. Until that day, let’s pray together?Director Spencer T. Folmar’s theatrical debut, “Generational Sins,” has spurred a national debate surrounding the interplay of faith and film. Folmar coined the term “Hard Faith” to describe this new genre of film, written for audiences who are hungry for hope in the midst of gritty real-life stories. Folmar’s films are now released under his Los Angeles production company Hard Faith Films, which is currently developing several projects that will reflect today’s multifaceted culture and audience.Hollywood Prayer Network (HPN) is a nonprofit 501(c)3 organization led by entertainment industry Christians, seeking to impact our culture for Christ through prayer. We are committed to asking Christians everywhere to pray for the artists and professionals, projects and productions, and global impact of Hollywood: the world’s most influential mission field. With an attitude of love, it is our passion to mobilize people around the world to engage in culture, pray for the media, and help transform the spiritual climate of Hollywood. Whether you’re an industry professional who wants prayer and support or a Christian with a heart for prayer, we want to build the bridges, light the way, and bring hope and healing to an industry that dramatically shapes our world.

Churches To Rally Together To Bridge Gaps In Orphan Care System

Founders of an orphan care initiative said they want to implement a plan that would protect all children in or outside the Foster Care system from being left without a caring family.Their goal to eliminate the number of children without a caring family to zero can be met by using a church-to-church strategy alongside local government agencies, a plan successfully implemented in the entire nation of Rwanda, they said. Organizers plan to activate the initiative in Orange County and are rallying churches to meet for Vision Night For OC - New Hope For Vulnerable Children scheduled to be held in Anaheim on August 22 at 6:30 PM.One of the top priorities of the initiative is to completely eliminate the 85 percent failure rate of connecting the 300 to 500 youth who “age out” of the Foster Care system in the county every year.ORPHAN CARE VISION NIGHT“This night represents a beautiful and extremely significant partnership and relationship between churches in Orange County and our local government and community,” said Erin Kim, who is a foster parent trainer through Social Services and Saddleback Community College and enjoys supporting the foster care community as a volunteer through Mariners Church in Irvine. “As the light of the world, the local church should be loving and serving the families and children in our community and no one church can do it alone.“We need to work together, we need unity and a common vision to love and serve the vulnerable among us.”Vision Night For OC organizers said that each night there are nearly 2,700 children in Orange County's Foster Care System that “go to bed with their heart's crying and silently wishing they had their own permanent loving family.”“As long as one of these vulnerable children is waiting for that loving, permanent family to take them home, we will not rest,” leaders of the initiative group stated. “With the help of our local government this can be accomplished through a church-to-church strategy working together for a united goal.”Organizers are asking churches of any denomination or non-denomination to join them for “a night that will go down in history” as the result of churches partnering together to find families for every vulnerable child in the system.Representatives from the County of Orange are scheduled to attend along with dozens of churches in Orange County to launch this vision.“This event has been years in the making and it will be a night you don't want to miss,” organizers said.

Statistics

  • About 40,000 abuse phone calls a year to the County Abuse Hotline and 1,200 enter the system each year as legally qualified abuse cases
  • 3,000 Youth in Foster Care including 300 aged out Youths
  • 70% of Foster Children are being cared for by Relatives
  • Need 150 Resource Families right now since group homes such as Orangewood are being closed
  • Biggest need is for sibling sets, older children over 6 years old and medically challenged Foster kids
  • About 300 to 500 youth age out of the system each year with an 85% failure rate
Sources: Various sources provided by initiative organizers

When asked how churches can work together, Ernie Casarez, who is a Volunteer Ambassador for the Orphan Care Initiative at Saddleback Church, listed the following:1. Develop a spiritual heart for the orphan (a child not under care by their biological parents)2. Have a monthly meeting at their church to explore becoming a Foster or adoptive parent and to pass on those candidates to the County or contract agencies3. Support Foster and adoptive families by becoming trauma trained4. Remain in contact with each other to refine our three systems so they are applicable to all denominations.Organizers quoted the following Bible verse in support of their initiative:“He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.” Ephesians 4:16 (NLT)This event will provide the vision, case studies, trainers to train the church trainers and core resource materials already tested and proven effective in Rwanda, Casarez said.Organizers said space is limited and are asking for those interested in attending to RSVP. For registration on Eventbrite click here. For any other questions, call (949) 609-8555.

Christian Leaders React To Charlottesville Chaos; Enter Twitter Firestorm

LOS ANGELES — A firestorm of reaction to the events unfolding in Charlottesville, Virginia, continued Sunday morning with Christian leaders taking to Twitter to express their views.Charlottesville chaos"The 'Cross' will always be more powerful than the swastika! #Charlottesviille," tweeted Rev. Samuel Rodriguez, President of National Hispanic Christian Leadership Conference (NHCLC)/CONEL, which is America's largest Latino Evangelical organization.

On Saturday evening, author and pastor Erwin McManus of Mosaic in Los Angeles, tweeted, "We cannot unite with hate. We must stand against it. You cannot reason with racism. You must condemn it. The church must lead the way. NOW!"

Leaders all over the United States are responding via social media to an eruption of demonstrations and violence in Charlottesville that began overnight on Friday and included the death of Heather Heyer, 32, run over by a person driving a car on Saturday, who is in police custody.It is reported that violent clashes between white nationalists and counterprotesters began prior to a Unite the Right rally that was being held to protest the planned removal of a statue of Confederate General Robert E. Lee. The city of Charlottesville voted to remove the statue earlier this year, but it remains in the Emacipation Park, formerly known as Lee Park, pending a judge’s ruling expected later this month, according to the Washington Post. Police have ordered hundreds of people out of a downtown park, resulting in the cancellation of a noon rally, according to reports.Gov. Terry McAuliffe declared a state of emergency shortly before 11 a.m., blaming the violence on “mostly out-of-state protesters.”“I am disgusted by the hatred, bigotry and violence these protesters have brought to our state over the past 24 hours,” McAuliffe (D) said.“I am heartbroken that a life has been lost here. I urge all people of good will — go home,” Signer wrote on Twitter.Harvest America and Harvest SoCal evangelist Greg Laurie tweeted, "These people in Charlottesville do not represent the Christian faith in any way, shape or form. Racism is sin."

D.A. Horton, who serves as Pastor of Reach Fellowship a church plant in North Long Beach and as Chief Evangelist for the Urban Youth Workers Institute (UYWI), began a long Twitter thread by stating, "Healing begins when infection is cleaned out. #Charlottesville needed to happen so more people realize our nation isn't 'post-racial'! 1/2."

Why Unity Is an Inside Job

It’s too easy to point out the wrong in the world. So where does that leave hope for unity on this planet?Coming up with dirt on someone is not only easy, it can become an obsession.I will not mention names, but holding up a “life-like” decapitated bloody head of a U.S. president during a video and photo shoot as a person who is pretty much a mainstream comedienne — not a good idea — and an easy, quick news story for pretty much anyone in the world to share by tweet, instagram, blog, or with the resources to do so, broadcast on a 24-hr cable/stream global news network.So, I’ve made an effort, although there has been a strong temptation and I’ve also failed at times, to not obsess or comment on the fact that the aforementioned person’s error was majorly significant, and to not explain why so.You Pharisees are so careful to clean the outside of a cup and the dish, but inside you are still filthy — full of greed and wickedness! (Luke 11:39) We all contain some residue of wrongdoing, as stated in the Life Recovery Bible devotional I’m reading this morning.When we admit this to God, to ourselves, and to others, we will experience the cleansing of humility and forgiveness. And here is where it gets really important, especially considering the times we live in. Then we will have a life that can bring refreshment to others.It’s times like this, times like the morning after the latest attacks on innocents in London, that I believe it’s best we begin with prayer and move towards solution as quickly as possible.

God, grant me the Serenityto accept the things I cannot change.The courage to change the things I can,and the wisdom to know the difference.Living one day at a time, enjoying one moment at a time;Accepting hardship as a pathway to peace;Taking, as Jesus did, this sinful world as it is;Not as I would have it;Trusting that You will make all things rightif I surrender to Your will;So that I may be reasonably happy in this lifeand supremely happy with You forever in the next.AMEN--Reinhold Niebuhr

How then do we move together in unity towards solution? First, as individuals, we begin seeking God for answers, whether as a non-believer who first asks Him into their heart, or as a believer, follower of Jesus, who asks Him to still their heart and give direction.Unity or revival first comes from people who have been transformed from the inside themselves. To expect others to automatically fall in line with your idea of what God wants to do in all of our lives is too much to ask.Changing those things in our life that we can change involves taking steps to clean the inside of our ‘cup,’ our heart. We must begin by turning our eyes away from everyone around us, including those we blame for our condition in life or those we condemn to make our wrongs seem less in comparison. Then we can get back to looking within ourselves.Once we come to a place of unity in prayer and thought then we can begin to shine together.If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight is shining on you. (Luke 11:36)[ictt-tweet-blockquote hashtags="" via=""]Once we come to a place of unity in prayer and thought then we can begin to shine together.[/ictt-tweet-blockquote]

Racial and Class Division: What Have We Learned?

BROKEN CITY - UNITY

Political Firestorm: DC Church Elder Shares 16 Ways to Promote Unity Within Congregations

Editor's Note: Jonathan Leeman is an elder at Capitol Hill Baptist Church in Washington, D.C., editorial director of 9Marks, and author of several books, including Political Church: The Local Assembly as Embassy of Christ’s Rule (Bio as it appears at The Gospel Coalition). His response to a pastor who is wondering "how can the gospel show a better way" during the current political unrest in the U.S. from both outside and inside the church begins below.A pastor writes:

Members of my congregation are increasingly hostile and mistrusting of one another after the election, especially online. What is my responsibility as a pastor, and how can the gospel show a better way for our polarized culture if we can’t honor one another in our own churches?

Dear friend,That’s a great question. I trust most pastors and Christians believe the gospel is big enough to reconcile and to unify. It’s easy to say, “We’re Republicans and Democrats together for the gospel!” But living together amid our partisan differences is like eating a spoonful of pudding with gravel hiding inside. It looks sweet at first glance, but put it in your mouth and you’ll break your teeth.I’m not going to Pollyanna you. Maintaining gospel unity amid political disagreement is hard.It’s hard because politics, by its nature, deals with questions of justice, and the gospel requires us to care about justice. So if one member’s conscience tells him that a certain party, candidate, protest event, or slogan represents an injustice, while another’s conscience says the party/candidate/slogan represents justice, it will be difficult for either to back down.It’s hard because political engagement nearly always involves making alliances with groups of people who don’t agree on everything. So any given party, candidate, protest event, or even slogan probably represents a conglomeration of issues, three of which might be biblically good and three of which might be biblically reprehensible. Can a Christian get behind the cause for the sake of the good things, especially if no other candidate, party, protest event, or slogan represents those good things?And maintaining unity amid political disagreement may get harder. The more our culture looks to government to solve our problems and be our savior, the higher the culture-war stakes will become on both sides.Certainly, our church on Capitol Hill has felt its share of political tensions. Here are 16 things the pastors or elders try to do to help maintain unity.

1. Preach expositionally.

If you’ve trained your congregation on topical sermons, I dare say they’re going to be more accustomed to your personal and ideological formulations. As such, throwing in a politicized sermon or two won’t startle them. It will sound like what they usually get—a topical sermon.If, however, you’ve trained them on weekly biblical exposition, forays into partisan politics will alarm them. And that discomfort is good....

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