Dignity Answer To Racially Charged Times; Civil Rights Leader at Saddleback

LOS ANGELES — Pastor Rick Warren countered the nation’s racially charged times that led to troubling events in 2017 by opening up the first church services of the new year at Saddleback with author and civil rights activist John Perkins center stage talking about dignity.Together LA - Dignity - John M Perkins Rick Warren 2“Mankind was created to bare the image of God. Dignity reflects the soul; that dignity that God gave you. You don’t give dignity, you affirm it,” said Perkins while being interviewed by Warren during his message, “Loving Like Jesus in a Fractured World.”In his announcement about Perkins’ visit earlier in the week, Warren stated that he asked him to join him at Saddleback in response to “so many sad flashpoints in 2017” and to help him talk “about the Christ-like response to violence, injustice, racism, and poverty.”Introducing Perkins during the first of four weekend services at Saddleback in Lake Forest on Saturday, Warren said, “You may have never heard of his name, but in Christianity he’s a giant. He’s right up there with Martin Luther King Jr. and a couple of others who talked about dignity and unity and love and forgiveness and reconciliation.”Perkins, 87, is an American Christian minister, civil rights activist, Bible teacher, author, philosopher and community developer, according to Wikipedia. Despite being a 3rd grade dropout, Perkins is recognized for his work with 14 honorary doctorate degrees from schools including Belhaven University, Lynchburg University, Wheaton College, Gordon College, Taylor University, and Northern Seminary. He has served on the Boards of Directors of World Vision and Prison Fellowship.“If you don’t affirm people’s dignity you are going to have these uprisings all the time because dignity cries out,” said Perkins at Saddleback. “We’ve wrapped ourselves around our own political social idea and we’ve become that and [the attitude that] ‘if you don’t believe in that like I do we got trouble.’ It used to be that people wouldn’t love you, but they would get along with you. We called that tolerance, but now if I don’t fit into your socio-economic political deal you don’t like me. It’s hard to speak through that. We have to affirm that dignity.”He added, “What we are doing is demonizing each other instead of embracing each other. Justice is a stewardship issue. Justice is how we steward God’s creation. We have to deal with the whole idea of the dignity of humanity.”

COMING EVENT: Dr. Martin Luther King Gathering – How Have We Advanced the Dream?

Perkins shared that churches in America have a troubled history.“The church accommodating racism was a huge mistake,” he said. Perkins believes that the current social unrest is really “an opportune moment” for Christians. “I think we should be looking at this as an opportunity,” he said.“There should be one place in the world where people actually get along together. It’s called the Church,” said Warren in agreement with Perkin’s sentiments. “If we are not helping people reconcile, we’re not the church. If we’re not helping people reconcile between each other, we’re not children of God.”Perkins, who implied that the Black Lives Matter movement has led to further division in the country, said there is “only one race, the human race.”“Reconciliation is not just an event, it’s alive. Reconciliation is ongoing, it's a never ending ministry,” he said.

Saddleback Church Service 'Loving Jesus in a Fractured World;' Warren/Perkins [FACEBOOK VIDEO]

Top 7 Answers For Racial Reconciliation From a Christian Perspective

Ninety-five Christian leaders from many parts of the U.S. answered the call to promote racial reconciliation and combat "systemic segregation in the American church" in a piece published by the Mosaix Global Network on the 500th Anniversary of the Reformation on October 31.

The "95 Theses" was written in the hope that the "collective words will a) help fan the flames of this legitimate Movement of the Holy Spirit in our lifetime, (b) spur important conversation, (c) inspire conviction, and (d) motivate literally thousands of pastors, church planters, ministry leaders, etc., to take action in their own local churches, in order to advance systemic change, over the next few years," wrote Mosaix Global Network co-founder Mark DeYmaz.

Reformation: New 95 Theses Calls Out Segregation in American Church

Below are seven quotes chosen by the editor of TogetherLA.net for their profound and simple call for the local church to work towards the change God is calling us to be a part of.

Top 7 Answers For Racial Reconciliation From a Christian Perspective

“Without sacrifice, diversity remains a nice, romantic ideal. In the spirit of reformation, we must move from efforts and ideals to sacrifice and service for diversity to become reality in the church.”

– Wilfredo “Choco” De Jesús • Senior Pastor, New Life Covenant Church • Chicago, IL

 “The God who sanctifies the church is far more freakishly 'other' to us than are our neighbors. If we cannot abide in the discomfort of difference with them; if we cannot relinquish any measure of preference and control for the love of people that we can see, then how can we claim to desire an encounter with the Holy One whom we have not seen? The discomfort of diversity—the fear, selfishness, and pride we must surrender—is part of God’s sanctification curriculum.”

– Rev. Dr. Elizabeth Childs Drury • Professor and Pastor • The Wesleyan Church

“The best way to learn to love one another across racial lines is to do life together and get to know one another’s back stories. This begins the process of identifying and eliminating our implicit biases. Multi-ethnic churches are a critical way to do racial reconciliation.”

– Kevin Haah • Founding Pastor, New City Church • Los Angeles, CA

 “Redeeming the soul of America from the sin of racism requires the church to face its own historic complicity in that sin. For the church, this is where change must begin.”

– Dr. John A. Kirk, Director of the Anderson Institute on Race and Ethnicity, University of Arkansas at Little Rock • Little Rock, AR

 "Love God. Love the Different. The same."

– Dave Gibbons, XEALOTS • Irvine, CA

 "We can’t expect to diversify our churches if we don’t first diversify our dinner tables. It’s beyond time we follow Jesus and become extremely intentional in pursuit of houses of worship that represent the diversity of the school house."

– Matt McGue • Founding and Lead Pastor, One Church • Jackson, MS

 "Christianity without regard for the 'other,' or community with the 'other,' is simply not Christianity. Our savior, Jesus, Himself, a brown-skinned, Middle Eastern man, has created a beautiful mosaic of cultures and colors that, together, represent the fullness of the image of God. Collectively, we are the joy of His heart. Jesus thus intends to bring all these cultures and colors together as one–one Lord, one faith, one baptism–to bring credibility to our witness and wholeness to our lives. The time to move in this direction is not tomorrow; and just waiting until heaven is certainly not an option. The time to come together is now.

– Scott Sauls • Senior Pastor, Christ Presbyterian Church • Nashville, TN

 Sharing...[ictt-tweet-blockquote hashtags="" via=""]Without sacrifice, diversity remains a nice, romantic ideal. - Wilfredo “Choco” De Jesús[/ictt-tweet-blockquote] 

READ THE FULL 95 THESES AT MOSAIX GLOBAL NETWORK

Together LA Top 7 Answers For Racial Reconciliation From a Christian PerspectiveBut now, O Lord, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand. (Isaiah 64:8)

Racial and Class Division: What Have We Learned?

I can still remember seeing the news footage of white truck driver, Reginald Denny being pulled from his semi-trailer and beaten by a group of African American men in the street at Florence and Normandie in Los Angeles.This seemed to me at the time a horrific conclusion to the news footage about a year earlier of the vicious beating of an African American man named Rodney King by Los Angeles Police Officers. The 1992 LA Riots were a reaction to the not guilty verdicts of the officers on trial for beating Rodney King. The beatings of Rodney King and Reginald Denny became tragic symbols of racial tensions that some thought had been dealt with during the Civil Rights Movement. Our nation would learn in 1992 that we were nowhere close to truly living out the dream of Dr. Martin Luther King, Jr. [ictt-tweet-inline via=""]The church still today at even greater levels must be a force of transformative truth, new life, reconciliation, justice, and empowering love.[/ictt-tweet-inline] In the Spring of 1992, I was a senior in college at Saint John’s University in Central Minnesota. This was also a time of discovery for me. During this time I had a real sense of being called to ministry. I discovered a strong passion for racial reconciliation. During my junior and senior years in college I watched the Civil Rights Documentary Eyes on the Prize multiple times. It took time to digest this original PBS series that spanned the key moments in the African American struggle for equality between the mid 1950s to the early 1970s.As I watched the news footage of the 1992 LA Riots from my college dorm room, I began to wonder how far we had really come in this nation when it came to race. I also sensed a call to play some role in being a reconciler and transformer within the racial divide in a meaningful way. The writings of theologian J. Deotis Roberts would provide a biblical foundation for me in understanding both liberation and reconciliation as central to the work of Christ.While in seminary working on a Master’s degree in theology, I would wrestle deeply with the writings and sermons of Dr. Martin Luther King, Jr. Still to this day, I don’t believe that violent riots are the answer to racial injustice. I also don’t believe that colorblind conservative commentary is the answer to violent riots.racialI believe that ultimately, the transformative work of advancing God’s Kingdom in a diverse yet deeply divided mission field is the way forward. A holistic and biblical understanding of missions can bring evangelism, discipleship, leadership development, church development, and Christ-centered justice to bear upon the racial and class division which still exist today. This is why World Impact exists to empower urban indigenous Christian leaders today.World Impact as an urban missions organization was originally birthed during the Watts Riots of 1965 (pictured) and was given even greater clarity of mission and purpose during the LA Riots of 1992.In the last couple of years we have once again seen protests and riots in cities all across this country. The cries and even the unfortunate violent acts of some of the poor, marginalized, and oppressed among us is a continual call to the Church to remember its true mission in alignment with the public ministry, death, and resurrection of Christ.The church still today at even greater levels must be a force of transformative truth, new life, reconciliation, justice, and empowering love. Where there is violence and riots, there must be love, redemption, empowerment, and transformation.The above commentary was originally published at WorldImpact.org.Efrem Smith is the President and CEO of World Impact, a Christian missions organization committed to the church-planting movement in the inner city.